Outlines of Dogmatic Theology, כרך 2Longmans Green & Company, 1895 |
מהדורות אחרות - הצג הכל
מונחים וביטויים נפוצים
absolute act of creation action Adam Angels Apollophanes Apostles argument Arians ascribed Augustine authority beasts belongs Blessed Trinity body brutes called Catholic doctrine cause chapter Cherubim choirs Christ Christian Church concerning concupiscence condemned Council Council of Trent created creatures Creed death declaration decree deny Denz difficulty distinct Divine doubt earth especially Essence eternal evil existence explained express faith Father follows Genesis Genesis ii given glory Greek Heaven Hebrews heresy Holy Scripture Holy Spirit Incarnation Irenæus Isaias Jansenists John knowledge Lord Luke Matt matter meaning merely Monarchian Nestorius origin Original Sin passage Paul Pelagians Petavius Pope possible predestined present principle proof proved Psalm question quoted race reason revelation sanctifying grace seems sense soul speak spoken substance supernatural taught teaching Tertullian theologians Theology things Three Persons tion Treatise true truth verse viii Wisdom word writers
קטעים בולטים
עמוד 401 - Original Sin standeth not in the following of Adam (as the Pelagians do vainly talk); but it is the fault and corruption of the Nature of every man, that naturally is engendered of the offspring of Adam; whereby man is very far gone from original righteousness, and is of his own nature inclined to evil, so that the flesh lusteth always contrary to the spirit; and therefore in every person born into this world, it deserveth God's wrath and damnation.
עמוד 183 - In the beginning was the Word, and the Word was with God and the Word was God. 2 The same was in the beginning with God. 3 All things were made by him; and without him was not any thing made that was made. 4 In him was life; and the life was the light of men.
עמוד 401 - God's wrath and damnation. And this infection of nature doth remain — yea, in them that are regenerated ; whereby the lust of the flesh, called in Greek phronema sarkos, which some do expound the wisdom, some sensuality, some the affection, some the desire of the flesh, is not subject to the Law of God. And although there is no condemnation for them that believe and are baptized, yet the Apostle doth confess that concupiscence and lust hath of itself the nature of sin.
עמוד 189 - And I believe in the Holy Ghost, The Lord and giver of life, Who proceedeth from the Father and the Son, Who with the Father and the Son together is worshipped and glorified, Who spake by the Prophets.
עמוד 531 - And Jesus, when he was baptized, went up straightway from the water : and lo, the heavens were opened unto him, and he saw the Spirit of God descending as a dove, and coming upon him ; and lo, a voice out of the heavens, saying, This is my beloved Son, in whom I am well pleased.
עמוד 46 - And God said unto Moses, I AM THAT I AM. And he said, Thus shalt thou say unto the children of Israel, I AM hath sent me unto you.
עמוד 441 - For the right faith is that we believe and confess that our Lord Jesus Christ, the Son of God, is God and Man: God, of the substance of the Father, begotten before the worlds; and Man, of the substance of his mother, born in the world...
עמוד 374 - God; strengthened with all power, according to the might of his glory, unto all patience and longsuffering with joy; giving thanks unto the Father, who made us meet to be partakers of the inheritance of the saints in light; who delivered us out of the power of darkness, and translated us into the kingdom of the Son of his love...
עמוד 337 - Let us make man to our image and likeness : and let him have dominion over the fishes of the sea, and the fowls of the air, and the beasts, and the whole earth, and every creeping creature that moveth upon the earth.