The Sacred Books of China: The Texts of Confucianism, חלק 4Clarendon Press, 1885 |
מתוך הספר
תוצאות 1-5 מתוך 35
עמוד 16
... speak of the queen and ladies who were brought around her by their work in silk . Why may we not suppose that in her department she could confer distinction on the deserving as the king did in his ? This passage seems to show that she ...
... speak of the queen and ladies who were brought around her by their work in silk . Why may we not suppose that in her department she could confer distinction on the deserving as the king did in his ? This passage seems to show that she ...
עמוד 17
... speaking before the ruler , if he had occasion to speak of a Great officer who was dead , he called him by his posthumous epithet , or by the designation of his maturity ; if of an officer 1 See vol . xxvii , page 100 , note 1 . 2 They ...
... speaking before the ruler , if he had occasion to speak of a Great officer who was dead , he called him by his posthumous epithet , or by the designation of his maturity ; if of an officer 1 See vol . xxvii , page 100 , note 1 . 2 They ...
עמוד 18
... speaking with a Great officer , he mentioned officers by their name , and ( other ) Great officers by their designation . 5. In speaking at a Great officer's , he avoided using the name of the ( former ) ruler , but not that of any of ...
... speaking with a Great officer , he mentioned officers by their name , and ( other ) Great officers by their designation . 5. In speaking at a Great officer's , he avoided using the name of the ( former ) ruler , but not that of any of ...
עמוד 35
... speak at all of so distant dates . Evidently the compiler is putting down the names of the most ancient instruments which he had heard of . There is in the Khien - lung edition of our collection , chapter 81 , page 5 , a representation ...
... speak at all of so distant dates . Evidently the compiler is putting down the names of the most ancient instruments which he had heard of . There is in the Khien - lung edition of our collection , chapter 81 , page 5 , a representation ...
עמוד 70
... speak injuriously of the things which they valued . 12. Sweeping in general was called sâo . Sweep- There was the threefold course of aim , diligence , and filial duty , in filialness , friendship , and obedience . The accomplishments ...
... speak injuriously of the things which they valued . 12. Sweeping in general was called sâo . Sweep- There was the threefold course of aim , diligence , and filial duty , in filialness , friendship , and obedience . The accomplishments ...
מהדורות אחרות - הצג הכל
The Sacred Books Of China: The Texts Of Confucianism, Part 2 <span dir=ltr>Confucius</span>,<span dir=ltr>Chi Li</span> אין תצוגה מקדימה זמינה - 2019 |
מונחים וביטויים נפוצים
according altar Analects ancestor ancestral temple archery Book of Poetry bowed brother called Callery carriage carried catafalque cere ceremonies and music cincture coffin common officer concubine condole Confucius court cubits death deceased descended dress duties dynasty east eldest father feudal lords feudal prince filial filial piety five gate girdle give guest hall harmony heaven and earth Hence Hsiâ introductory notice jade Kăng Khăn Khien-lung editors king Wû leaping lute Master ments mind minister mother mourning rites nine months occasion offered ordinary officer pantomimes paragraph parents phragmites presiding mourner proper rank received regulated reverence robes ruler rules sackcloth sacrifice of Repose sacrificed sage Shang Shû silk son of Heaven sorrow spirits Spiritus asper superior surname tablet things typha virtue visitors wailing Wăn wear mourning wife wore worn xxvii Yin dynasty
קטעים בולטים
עמוד 412 - States, they first regulated their families. Wishing to regulate their families, they first cultivated their persons. Wishing to cultivate their persons, they first rectified their hearts. Wishing to rectify their hearts, they first sought to be sincere in their thoughts. Wishing to be sincere in their thoughts, they first extended to the utmost their knowledge. Such extension of knowledge lay in the investigation of things.
עמוד 302 - Men all say, ' We are wise ' ; but being driven forward and taken in a net, a trap, or a pitfall, they know not how to escape. Men all say, ' We are wise ' ; but happening to choose the course of the Mean, they are not able to keep it for a round month.
עמוד 320 - It is characteristic of the most entire sincerity to be able to foreknow. When a nation or family is about to flourish, there are sure to be happy omens ; and when it is about to perish, there are sure to be unlucky omens. Such events are seen in the milfoil and tortoise, and affect the movements of the four limbs. When calamity or happiness is about to come, the good shall certainly be foreknown by him, and the evil also. Therefore the individual possessed of the most complete sincerity is like...
עמוד 327 - Therefore his fame overspreads the Middle Kingdom, and extends to all barbarous tribes. Wherever ships and carriages reach; wherever the strength of man penetrates; wherever the heavens overshadow and the earth sustains; wherever the sun and moon shine; wherever frosts and dews fall:— all who have blood and breath unfeignedly honor and love him. Hence it is said,— "He is the equal of Heaven.
עמוד 415 - He was able to make illustrious his lofty virtue.' 4. These passages all show how those sovereigns made themselves illustrious. The above first chapter of commentary explains the illustration of illustrious virtue. CHAP. II. i. On the bathing-tub of Tang, the following words •were engraved : — ' If you can one day renovate yourself, do so from day to day. Yea, let there be daily renovation.
עמוד 300 - While there are no stirrings of pleasure, anger, sorrow, or joy, the mind may be said to be in the state of ; EQUILIBRIUM. When those feelings have been stirred, and they act in their due degree, there ensues what may be called the state of HARMONY. This EQUILIBRIUM is the great root from which grow all the human actings in 'the world, and this HARMONY is the universal path which they all should pursue. 5. Let the states of equilibrium and harmony exist in perfection, and a happy order will prevail...
עמוד 311 - They occupied the places of their fore-fathers, practised their ceremonies, and performed their music. They reverenced those whom they honoured, and loved those whom they regarded with affection. Thus they served the dead as they would have served them alive ; they served the departed as they would have served them had they been continued among them.
עמוד 329 - It is said in the Book of Poetry, 'I regard with pleasure your brilliant virtue, making no great display of itself in sounds and appearances.' The Master said, ' Among the appliances to transform the people, sounds and appearances are but trivial influences. It is said in another ode, " His virtue is light as a hair." Still, a hair will admit of comparison as to its size. "The doings of the supreme Heaven have neither sound nor smell.
עמוד 417 - In order rightly to govern the state, it is necessary first to regulate the family," is this : — It is not possible for one to teach others, while he cannot teach his own family. Therefore, the ruler, without going beyond his family, completes the lessons for the state. There is filial piety: — therewith the sovereign should be served. There is fraternal submission: — therewith elders and superiors should be served. There is kindness: — therewith the multitude should be treated. In...
עמוד 419 - ... to receive on the left, let him not bestow on the right:— this is what is called " The principle, with which, as with a measuring square, to regulate one's conduct.