The holy Bible, from the authorized tr., with a comm. and critical notes by A. Clarke, כרך 5 |
מתוך הספר
תוצאות 1-5 מתוך 100
עמוד 8
Many MSS . have Toxata Mx78xiov aysor Euayyentov , which is generally rendered , The Gospel according to Saint Matthew . But the word aytov , saint , or holy , should be here applied to the Gospel , with which it properly agrees ...
Many MSS . have Toxata Mx78xiov aysor Euayyentov , which is generally rendered , The Gospel according to Saint Matthew . But the word aytov , saint , or holy , should be here applied to the Gospel , with which it properly agrees ...
עמוד 9
The Constantinopolitan Æra , is that still in use in the Greek Church , which reckons 5508 before the year 1. of the Incarnation , according to the Vulgar æra . 5. The Julian Period is a factitious æra , conceived by Joseph Scaliger ...
The Constantinopolitan Æra , is that still in use in the Greek Church , which reckons 5508 before the year 1. of the Incarnation , according to the Vulgar æra . 5. The Julian Period is a factitious æra , conceived by Joseph Scaliger ...
עמוד 10
... Bufsorah sofusalem Gran Hercib or Anopolis Guixa DEO ) SEA bardhe ARABIA PETREA ARABIA DE SERTA Kudir irsinive hlath Erionguber At sina Jhulian SLAN GULF Β Ι Α A A R SEA Engrared by W. PRRFACE TAME Aann : 1 TIJE GOSPEL ACCORDING TO Sr.
... Bufsorah sofusalem Gran Hercib or Anopolis Guixa DEO ) SEA bardhe ARABIA PETREA ARABIA DE SERTA Kudir irsinive hlath Erionguber At sina Jhulian SLAN GULF Β Ι Α A A R SEA Engrared by W. PRRFACE TAME Aann : 1 TIJE GOSPEL ACCORDING TO Sr.
עמוד 12
TIJE GOSPEL ACCORDING TO Sr. M A T T H E W. TI ' seberian year of the World , 4000 .-- Alexandrian year of the World , 5498. - Antiochian year of the World , 5458. - Constantinopolitan Æra of the World , 5504.
TIJE GOSPEL ACCORDING TO Sr. M A T T H E W. TI ' seberian year of the World , 4000 .-- Alexandrian year of the World , 5498. - Antiochian year of the World , 5458. - Constantinopolitan Æra of the World , 5504.
עמוד 15
And according to the fore the prophet was anointed , to signify the communication prophecy of Jeremiah xxii . 30. no man of his seed sat upon of the Spirit of wisdom and knowledge . 2. That no person the throne of David ; yet the regal ...
And according to the fore the prophet was anointed , to signify the communication prophecy of Jeremiah xxii . 30. no man of his seed sat upon of the Spirit of wisdom and knowledge . 2. That no person the throne of David ; yet the regal ...
מה אומרים אנשים - כתיבת ביקורת
לא מצאנו ביקורות במקומות הרגילים
מהדורות אחרות - הצג הכל
The Holy Bible, from the Authorized Tr. , with a Comm. and Critical Notes by ... <span dir=ltr>Adam Clarke</span> אין תצוגה מקדימה זמינה - 2013 |
מונחים וביטויים נפוצים
according Acts angel answered appears authority believe blessed body bread brought called cast cause CCII chap Christ Christian church coming common concerning considered continued death disciples divine doctrine earth enter eternal evil faith father fear give given glory gospel grace hand hath hear heart heaven Holy Jerusalem Jesus Jewish Jews John king kingdom light live Lord Lord's Luke Mark master Matt MATTHEW meaning mentioned multitude nature never observed Olymp parable pass person Peter Pharisees prayer preaching priests probably prophet reason receive refers Roman salvation say unto seems sense sent servant shew signifies soul speak spirit suffer suppose taken temple thee things thou took translated true truth unto Verse whole word
קטעים בולטים
עמוד 21 - And they shall fall by the edge of the sword, and shall be led away captive into all nations : and Jerusalem shall be trodden down of the Gentiles, until the times of the Gentiles be fulfilled.
עמוד 14 - Consider the lilies how they grow : they toil not, they spin not ; and yet I say unto you, that Solomon in all his glory was not arrayed like one of these.
עמוד 10 - Either how canst thou say to thy brother, Brother, let me pull out the mote that is in thine eye, when thou thyself beholdest not the beam that is in thine own eye? Thou hypocrite, cast out first the beam out of thine own eye, and then shalt thou see clearly to pull out the mote that is in thy brother's eye.
עמוד 5 - They did eat, they drank, they married wives, they were given in marriage, until the day that Noe entered into the ark, and the flood came, and destroyed them all.
עמוד 33 - And he said unto them the third time, Why, what evil hath he done ? I have found no cause of death in him; I will therefore chastise him, and let him, go.
עמוד 15 - Now when the Pharisee which had bidden him saw it, he spake within himself, saying, This man, if he were a prophet, would have known who and what manner of woman this is that toucheth him: for she is a sinner.
עמוד 28 - He answereth and saith unto them, He that hath two coats, let him impart to him that hath none ; and he that hath meat, let him do likewise.