The Principles of Moral and Political Philosophy, כרך 1John West, 1806 - 492 עמודים |
מתוך הספר
תוצאות 1-5 מתוך 49
עמוד iv
William Paley. [ iv ] to advance the discovery , communica- tion and success of both ; a life so oc- cupied , and arrived at that period which renders every life venerable , commands respect by a title , which no virtuous mind will ...
William Paley. [ iv ] to advance the discovery , communica- tion and success of both ; a life so oc- cupied , and arrived at that period which renders every life venerable , commands respect by a title , which no virtuous mind will ...
עמוד xi
... successful , has em- ployed three long sections in endeavouring to prove that " permis- gions are not laws . " The discussion of this controversy , however essential it might be to dialectic precision , was certainly not necessa ... ry ...
... successful , has em- ployed three long sections in endeavouring to prove that " permis- gions are not laws . " The discussion of this controversy , however essential it might be to dialectic precision , was certainly not necessa ... ry ...
עמוד 25
... success , caprice in the disposition of men's for- tunes at their death , disrespect to parents , and a mul- titude of similar examples . For this is the alternative ; either the Law must define beforehand and with precision the ...
... success , caprice in the disposition of men's for- tunes at their death , disrespect to parents , and a mul- titude of similar examples . For this is the alternative ; either the Law must define beforehand and with precision the ...
עמוד 31
... success in it . By these means , the custom of approving certain actions commenced ; and when once such a custom hath got footing in the world , it is no difficult thing to explain how it is transmitted and continu- ed ; for then the ...
... success in it . By these means , the custom of approving certain actions commenced ; and when once such a custom hath got footing in the world , it is no difficult thing to explain how it is transmitted and continu- ed ; for then the ...
עמוד 41
... success affords , the same . Our position is , that happiness does not consist in greatness . And this position we make out by fhew- ing , that even what are supposed to be the peculiar advantages of greatness , the pleasures of ...
... success affords , the same . Our position is , that happiness does not consist in greatness . And this position we make out by fhew- ing , that even what are supposed to be the peculiar advantages of greatness , the pleasures of ...
תוכן
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מונחים וביטויים נפוצים
act of parliament action adultery advantage amongst ance authority capital punishments CHAPTER charity Christ Christian civil command common concerning concubinage conduct consent consequence consideration constitution contract contrivance crime danger depend distinction divine duty effect established evil expected expedient father fornication fortune give guilt habits happiness hath human injury intention Jews justice labour law of nature liberty ligion Lord mankind marriage means ment mind ministers of religion mischief mixed government moral motives nations natural justice necessary oath object obligation observed occasions offender parents particular parties perjury person pleasure polygamy possession prayer principle produce profession promise public worship punishment purpose question reason received religion religious Roman law rule sabbath scripture sense servant species subsistence suffer suppose swear tained testator thing thirty-nine articles thou tion truth unto usury virtue whilst
קטעים בולטים
עמוד 285 - See, for that the LORD hath given you the sabbath, therefore he giveth you on the sixth day the bread of two days; abide ye every man in his place, let no man go out of his place on the seventh day.
עמוד 292 - For it seemed good to the Holy Ghost, and to us, to lay upon you no greater burden than these necessary things, " that ye abstain from meats offered to idols, and from blood, and from things strangled, and from fornication, from which if ye keep yourselves, ye shall do well.
עמוד 181 - And if he shall neglect to hear them, tell it unto the church : but if he neglect to hear the church, let him be unto thee as an heathen man and a publican.
עמוד 180 - Dearly beloved, avenge not yourselves, but rather give place unto wrath : for it is written, Vengeance is mine ; I will repay, saith the Lord. Therefore, if thine enemy hunger, feed him ; if he thirst, give him drink : for in so doing thou shalt heap coals of fire on his head. Be not overcome of evil, but overcome evil with good.
עמוד 268 - I exhort therefore, that, first of all, supplications, prayers, intercessions, and giving of thanks, be made for all men; for kings, and for all that are in authority; that we may lead a quiet and peaceable life in all godliness and honesty.
עמוד 290 - Six days shalt thou labour, and do all thy work : but the seventh day is the Sabbath of the Lord thy God : in it thou shalt not do any work, thou, nor thy son, nor thy daughter, nor thy manservant, nor thy maidservant, nor thine ox, nor thine ass, nor any of thy cattle, nor thy stranger that is within thy gates : that thy manservant and thy maidservant may rest as well as thou.
עמוד 54 - Know ye not that the unrighteous shall not inherit the kingdom of God ? Be not deceived : neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with mankind, nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit the kingdom of God.
עמוד 328 - For rulers are not a terror to good works, but to the evil. Wilt thou then not be afraid of the power ? do that which is good, and thou shalt have praise of the same : for he is the minister of God- to thee for good. But if thou do that which is evil, be afraid ; for he beareth not the sword in vain : for he is the minister o of God, a revenger to execute wrath upon him that doeth evil.
עמוד 289 - Moreover also I gave them my sabbaths, to be a sign between me and them, that they might know that I am the Lord that sanctify them.
עמוד 48 - Virtue is the doing good to mankind, in obedience to the Will of God, and for the sake of everlasting happiness.