Chambers's Encyclopaedia: A Dictionary of Universal Knowledge for the People, כרך 6W. and R. Chambers, 1868 |
מתוך הספר
תוצאות 1-5 מתוך 100
עמוד 7
... born 4th March 1793 , at Bruns- wick , studied at Leipsic and Göttingen , became a professor in the university of Königsberg in 1816 , and at Berlin in 1827. He died 13th March 1851 . L.'s literary activity was extraordinary . He was ...
... born 4th March 1793 , at Bruns- wick , studied at Leipsic and Göttingen , became a professor in the university of Königsberg in 1816 , and at Berlin in 1827. He died 13th March 1851 . L.'s literary activity was extraordinary . He was ...
עמוד 12
... born at Messina in 1815. In the university of Catania , the degree of Doctor of Laws was conferred on him at the age of 19 ; and in 1837 , having taken part in an ineffectual revolutionary movement in Sicily , he sought safety in ...
... born at Messina in 1815. In the university of Catania , the degree of Doctor of Laws was conferred on him at the age of 19 ; and in 1837 , having taken part in an ineffectual revolutionary movement in Sicily , he sought safety in ...
עמוד 13
... born of humble parentage at Bayonne , 24th October 1767 , was early employed as a clerk by the rich banker Perregaux in Paris , and suc- ceeded him in business in 1809. He soon rose to great wealth and a European reputation . He was ...
... born of humble parentage at Bayonne , 24th October 1767 , was early employed as a clerk by the rich banker Perregaux in Paris , and suc- ceeded him in business in 1809. He soon rose to great wealth and a European reputation . He was ...
עמוד 14
... born in 1816 , of a noble family of Poitiers . He first attracted notice by the articles which he contributed to the Avenir National of Limoges , about 1835. Subsequently , he made the acquaintance of Lamartine , whom for many years he ...
... born in 1816 , of a noble family of Poitiers . He first attracted notice by the articles which he contributed to the Avenir National of Limoges , about 1835. Subsequently , he made the acquaintance of Lamartine , whom for many years he ...
עמוד 18
... born at Mâcon , French naturalist , was born of a noble family at 21st October 1792. In his Memoirs of my Youth , Barentin , in Picardy , August 1 , 1744. He was he has given us a touching account of the hard- intended for the church ...
... born at Mâcon , French naturalist , was born of a noble family at 21st October 1792. In his Memoirs of my Youth , Barentin , in Picardy , August 1 , 1744. He was he has given us a touching account of the hard- intended for the church ...
מהדורות אחרות - הצג הכל
מונחים וביטויים נפוצים
acid afterwards America ancient animals appeared appointed army beautiful became born Britain British called carbonic acid celebrated Cetacea chief chiefly church coast College colour common consists contains court cultivated death died district Duke edition Emperor employed England English Europe feet flowers France French genus German Greek Heraldry honour House important inhabitants Ireland island Italy kind king known Lake Lamaism land larvæ larynx latter leaves lime Lombard London Lord Louis magnesia magnet manufactures marriage ment molluscs native natural order nearly obtained origin Paris parliament parliamentary borough party person plants poles portion possession principal produced province published river Roman Catholic Roman Catholic Church Rome royal Russia Scotland shew shewn Sicily situated sometimes Spain species square miles surface tion town trees various vessels vols
קטעים בולטים
עמוד 70 - I must declare and avow, that in all my reading and observation — and it has been my favorite study — I have read Thucydides and have studied and admired the master states of the world — that for solidity of reasoning, force of sagacity, and wisdom of conclusion, under such a complication of difficult circumstances, no nation or body of men can stand in preference to the general congress at Philadelphia.
עמוד 214 - ... to establish a defence on the ground of insanity, it must be clearly proved that, at the time of the committing of the act, the party accused was labouring under such a defect of reason, from disease of the mind, as not to know the nature and quality of the act he was doing; or, if he did know it, that he did not know he was doing what was wrong.
עמוד 47 - Be of good comfort, master Ridley, and play the man. We shall this day light such a candle, by God's grace, in England, as I trust shall never be put out.
עמוד 191 - Sacrament, do then also inwardly by faith, really and indeed, yet not carnally and corporally, but spiritually, receive and feed upon Christ crucified, and all benefits of his death: the body and blood of Christ being then not corporally or carnally in, with, or under the bread and wine; yet as really, but spiritually, present to the faith of believers in that ordinance, as the elements themselves are to their outward senses.
עמוד 165 - I can discover the powers thereof, how far they reach, to what things they are in any degree proportionate, and where they fail us, I suppose it may be of use to prevail with the busy mind of man to be more cautious in meddling with things exceeding its comprehension, to stop when it is at the utmost extent of its tether, and to sit down in a quiet ignorance of those things which, upon examination, are found to be beyond the reach of our capacities.
עמוד 190 - The Body of Christ is given, taken, and eaten, in the Supper, only after an heavenly and spiritual manner. And the mean whereby the Body of Christ is received and eaten in the Supper is Faith.
עמוד 118 - is a definite combination of heterogeneous changes, both simultaneous and successive, in correspondence with external coexistences and sequences.
עמוד 256 - The Great Charter of the liberties of England," it is declared and enacted, that no freeman may be taken or imprisoned or be disseised of his freehold or liberties, or his free customs, or be outlawed or exiled, or in any manner destroyed, but by the lawful judgment of his peers, or by the law of the land.
עמוד 82 - Scotland; which, he said, were so violent, that he could not concur in the planting the Christian religion itself, in such a manner, much less a form of government.
עמוד 171 - Logic, then, is the science of the operations of the understanding which are subservient to the estimation of evidence : both the process itself of advancing from known truths to unknown, and all other intellectual operations in so far as auxiliary to this.