The Chinese Classics, כרכים 1-2 |
מתוך הספר
תוצאות 1-5 מתוך 59
עמוד
This fact throws light both on the character and design of his philosophy. It was
ethical, not re- Ugious, and aimed exclusively at fitting men for conducting
themselves honourably and prudently in this life. Confucius now divided his
scholars into ...
This fact throws light both on the character and design of his philosophy. It was
ethical, not re- Ugious, and aimed exclusively at fitting men for conducting
themselves honourably and prudently in this life. Confucius now divided his
scholars into ...
עמוד
The Master said, " If the scholar be not grave, he will not call forth any veneration,
and his learning will not be solid. 2. u Hold faithfulness and sincerity as first
principles. 3. " Have no friends not equal to yourself. 4. u When you have ...
The Master said, " If the scholar be not grave, he will not call forth any veneration,
and his learning will not be solid. 2. u Hold faithfulness and sincerity as first
principles. 3. " Have no friends not equal to yourself. 4. u When you have ...
עמוד
XIL The Master said, " The accomplished scholar is not an utensil." XIII. Tsze-
kung asked what constituted the superior man. The Master said, " He acts before
he speaks, and afterwards speaks according to his actions." XIV. The Master said
...
XIL The Master said, " The accomplished scholar is not an utensil." XIII. Tsze-
kung asked what constituted the superior man. The Master said, " He acts before
he speaks, and afterwards speaks according to his actions." XIV. The Master said
...
עמוד
By observing a man's faults, it may be known that he is virtuous." VIII. The Master
said, " If a man in the morning hear the right way, he may die in the evening
without regret." IX. The Master said, " A scholar, whose mind is set on truth, and
who ...
By observing a man's faults, it may be known that he is virtuous." VIII. The Master
said, " If a man in the morning hear the right way, he may die in the evening
without regret." IX. The Master said, " A scholar, whose mind is set on truth, and
who ...
עמוד
The Master said to Tsze-hea, "Do you be a scholar after the style of the superior
man, and not after that of the mean man." XII. Tsze-yew being governor of Woo-
shing, the Master said to him, " Have you got good men there ?" He answered ...
The Master said to Tsze-hea, "Do you be a scholar after the style of the superior
man, and not after that of the mean man." XII. Tsze-yew being governor of Woo-
shing, the Master said to him, " Have you got good men there ?" He answered ...
מה אומרים אנשים - כתיבת ביקורת
לא מצאנו ביקורות במקומות הרגילים
מהדורות אחרות - הצג הכל
מונחים וביטויים נפוצים
able Analects ancient archery asked Mencius attained Book of Poetry called ceremonies Ch'in chief minister cius conduct Confucius court cultivate death disciple of Conf disciple of Confucius doctrines duke of Chow duties dynasty emperor father feeling filial piety hate heard Heaven Heih Ho-nan honour Hwan Hwuy K'ew Kaou king Wan king Woo kingdom Kung-sun Ch'ow Kwan Chung le square Leang learning look Majesty Mang Mang Ke Master mean Mencius replied ment Middle kingdom mind mourning nature nourish officer parents perfect virtue person philosopher Tsang Pih-e practice prince principles proper ruler rules of propriety sage saying scholar Seang seek serve sincerity sovereign speak superior T'ang talents and virtue Tang things Ts'e Ts'in Ts'oo Tsin Tsze Tsze-chang Tsze-hea Tsze-kung Tsze-loo Tsze-sze virtuous Wan Chang whole empire wish words Yaou and Shun Yen Yew Yen Yuen Yin dynasty
קטעים בולטים
עמוד 25 - Therefore an intelligent ruler will regulate the livelihood of the people, so as to make sure that, for those above them, they shall have sufficient wherewith to serve their parents, and, for those below them, sufficient wherewith to support their wives and children...
עמוד 17 - In your kitchen there is fat meat ; in your stables there are fat horses. But your people have the look of hunger, and on the wilds there are those who have died of famine. This is leading on beasts to devour men.
עמוד 87 - When a son is born, what is desired for him is that he may have a wife; when a daughter is born, what is desired for her is that she may have a husband. This feeling of the parents is possessed by all men. If the young people, without waiting for the orders of their parents, and the arrangements of the...
מידע ביבליוגרפי
| כותרת | The Chinese Classics, כרכים 1-2 The Chinese Classics, James Legge |
| מאת | Ssǔ shu |
| תורגם על ידי | James Legge |
| הוצאה | Hurd and Houghton, 1870 |
| מקור מאת | אוניברסיטת הרווארד |
| דיגיטלי | 2 פברואר 2007 |
| אורך | 382 עמודים |
| ייצא ציטוט ביביליוגרפי | BiBTeX EndNote RefMan |