The Chinese Classics, כרכים 1-2 |
מתוך הספר
תוצאות 1-5 מתוך 82
עמוד
Tsze-kung asked, saying, ' Is there one word which may serve as a rule of
practice for all one's life ? ' The Master said, ' Is not RECIPROCITY such a word ?
What you do not want done to yourself, do not do to others;'" and again, 5th chap.,
...
Tsze-kung asked, saying, ' Is there one word which may serve as a rule of
practice for all one's life ? ' The Master said, ' Is not RECIPROCITY such a word ?
What you do not want done to yourself, do not do to others;'" and again, 5th chap.,
...
עמוד
Tsze-k'in asked Tsze-kung, saying, "When our master comes to any country, he
does not fail to learn all about its government. Does he ask his information ? or is
it given to him ? " 2. " Tsze-kung said, " Our Master is benign, upright, courteous, ...
Tsze-k'in asked Tsze-kung, saying, "When our master comes to any country, he
does not fail to learn all about its government. Does he ask his information ? or is
it given to him ? " 2. " Tsze-kung said, " Our Master is benign, upright, courteous, ...
עמוד
The duke Gae asked, saying, "What should be done in order to secure the
submission of the people ? " Confucius replied, " Advance the upright and set
aside the crooked, then the people will submit. Advance the crooked 18
CHINESE ...
The duke Gae asked, saying, "What should be done in order to secure the
submission of the people ? " Confucius replied, " Advance the upright and set
aside the crooked, then the people will submit. Advance the crooked 18
CHINESE ...
עמוד
Some one addressed Confucius, saying, “Sir, why are you not engaged in the
government?” 2. The Master said, “What does the Shoo-king say of filial piety —'
You are filial, you discharge your brotherly duties. These qualities are displayed
in ...
Some one addressed Confucius, saying, “Sir, why are you not engaged in the
government?” 2. The Master said, “What does the Shoo-king say of filial piety —'
You are filial, you discharge your brotherly duties. These qualities are displayed
in ...
עמוד
But he bows complaisantly to his competitors; thus he ascends the hall, descends
, and exacts the forfeit of drinking. In his contention, he is still the Keun-tsze." VIII.
1. Tsze-hea asked, saying, " What is the meaning of the passage — ' The pretty ...
But he bows complaisantly to his competitors; thus he ascends the hall, descends
, and exacts the forfeit of drinking. In his contention, he is still the Keun-tsze." VIII.
1. Tsze-hea asked, saying, " What is the meaning of the passage — ' The pretty ...
מה אומרים אנשים - כתיבת ביקורת
לא מצאנו ביקורות במקומות הרגילים
מהדורות אחרות - הצג הכל
מונחים וביטויים נפוצים
able Analects ancient archery asked Mencius attained Book of Poetry called ceremonies Ch'in chief minister cius conduct Confucius court cultivate death disciple of Conf disciple of Confucius doctrines duke of Chow duties dynasty emperor father feeling filial piety hate heard Heaven Heih Ho-nan honour Hwan Hwuy K'ew Kaou king Wan king Woo kingdom Kung-sun Ch'ow Kwan Chung le square Leang learning look Majesty Mang Mang Ke Master mean Mencius replied ment Middle kingdom mind mourning nature nourish officer parents perfect virtue person philosopher Tsang Pih-e practice prince principles proper ruler rules of propriety sage saying scholar Seang seek serve sincerity sovereign speak superior T'ang talents and virtue Tang things Ts'e Ts'in Ts'oo Tsin Tsze Tsze-chang Tsze-hea Tsze-kung Tsze-loo Tsze-sze virtuous Wan Chang whole empire wish words Yaou and Shun Yen Yew Yen Yuen Yin dynasty
קטעים בולטים
עמוד 25 - Therefore an intelligent ruler will regulate the livelihood of the people, so as to make sure that, for those above them, they shall have sufficient wherewith to serve their parents, and, for those below them, sufficient wherewith to support their wives and children...
עמוד 17 - In your kitchen there is fat meat ; in your stables there are fat horses. But your people have the look of hunger, and on the wilds there are those who have died of famine. This is leading on beasts to devour men.
עמוד 87 - When a son is born, what is desired for him is that he may have a wife; when a daughter is born, what is desired for her is that she may have a husband. This feeling of the parents is possessed by all men. If the young people, without waiting for the orders of their parents, and the arrangements of the...
מידע ביבליוגרפי
| כותרת | The Chinese Classics, כרכים 1-2 The Chinese Classics, James Legge |
| מאת | Ssǔ shu |
| תורגם על ידי | James Legge |
| הוצאה | Hurd and Houghton, 1870 |
| מקור מאת | אוניברסיטת הרווארד |
| דיגיטלי | 2 פברואר 2007 |
| אורך | 382 עמודים |
| ייצא ציטוט ביביליוגרפי | BiBTeX EndNote RefMan |