The Chinese Classics, כרכים 1-2 |
מתוך הספר
תוצאות 1-5 מתוך 55
עמוד
The Dr. adds, " At any rate as by his frequent references to Heaven, instead of
following the phraseology of the older sages, he gave occasion to many of his
followers to identify God with a principle of reason and the course of nature." Of
these ...
The Dr. adds, " At any rate as by his frequent references to Heaven, instead of
following the phraseology of the older sages, he gave occasion to many of his
followers to identify God with a principle of reason and the course of nature." Of
these ...
עמוד
Those two incidents make the whole ground of the charge, and all the " natural
result of the un-religion of Confucius." He charges a general want of truth among
the Chinese to this single case. Whether they are greater liars than Dr. Legge's ...
Those two incidents make the whole ground of the charge, and all the " natural
result of the un-religion of Confucius." He charges a general want of truth among
the Chinese to this single case. Whether they are greater liars than Dr. Legge's ...
עמוד
The philosopher Yew said, " In practising the rules of propriety, a natural ease is
to be prized. In the ways prescribed by the ancient kings, this is the excellent
quality, and in things small and great we follow them. 2. " Yet it is not to be
observed ...
The philosopher Yew said, " In practising the rules of propriety, a natural ease is
to be prized. In the ways prescribed by the ancient kings, this is the excellent
quality, and in things small and great we follow them. 2. " Yet it is not to be
observed ...
עמוד
Tsang said, " The doctrine of our master is to be true to the principles of our
nature and the benevolent exercise of them to others, — this and nothing more."
XVI. The Master said, " The mind of the superior man is conversant with
righteousness ...
Tsang said, " The doctrine of our master is to be true to the principles of our
nature and the benevolent exercise of them to others, — this and nothing more."
XVI. The Master said, " The mind of the superior man is conversant with
righteousness ...
עמוד
His discourses about man's nature, and the way of Heaven, cannot be heard." XIII
. When Tsze-loo heard anything, if he had not yet carried it into practice, he was
only afraid lest he should hear something else. XIV. Tsze-kuug asked saying, ...
His discourses about man's nature, and the way of Heaven, cannot be heard." XIII
. When Tsze-loo heard anything, if he had not yet carried it into practice, he was
only afraid lest he should hear something else. XIV. Tsze-kuug asked saying, ...
מה אומרים אנשים - כתיבת ביקורת
לא מצאנו ביקורות במקומות הרגילים
מהדורות אחרות - הצג הכל
מונחים וביטויים נפוצים
able Analects ancient archery asked Mencius attained Book of Poetry called ceremonies Ch'in chief minister cius conduct Confucius court cultivate death disciple of Conf disciple of Confucius doctrines duke of Chow duties dynasty emperor father feeling filial piety hate heard Heaven Heih Ho-nan honour Hwan Hwuy K'ew Kaou king Wan king Woo kingdom Kung-sun Ch'ow Kwan Chung le square Leang learning look Majesty Mang Mang Ke Master mean Mencius replied ment Middle kingdom mind mourning nature nourish officer parents perfect virtue person philosopher Tsang Pih-e practice prince principles proper ruler rules of propriety sage saying scholar Seang seek serve sincerity sovereign speak superior T'ang talents and virtue Tang things Ts'e Ts'in Ts'oo Tsin Tsze Tsze-chang Tsze-hea Tsze-kung Tsze-loo Tsze-sze virtuous Wan Chang whole empire wish words Yaou and Shun Yen Yew Yen Yuen Yin dynasty
קטעים בולטים
עמוד 25 - Therefore an intelligent ruler will regulate the livelihood of the people, so as to make sure that, for those above them, they shall have sufficient wherewith to serve their parents, and, for those below them, sufficient wherewith to support their wives and children...
עמוד 17 - In your kitchen there is fat meat ; in your stables there are fat horses. But your people have the look of hunger, and on the wilds there are those who have died of famine. This is leading on beasts to devour men.
עמוד 87 - When a son is born, what is desired for him is that he may have a wife; when a daughter is born, what is desired for her is that she may have a husband. This feeling of the parents is possessed by all men. If the young people, without waiting for the orders of their parents, and the arrangements of the...
מידע ביבליוגרפי
| כותרת | The Chinese Classics, כרכים 1-2 The Chinese Classics, James Legge |
| מאת | Ssǔ shu |
| תורגם על ידי | James Legge |
| הוצאה | Hurd and Houghton, 1870 |
| מקור מאת | אוניברסיטת הרווארד |
| דיגיטלי | 2 פברואר 2007 |
| אורך | 382 עמודים |
| ייצא ציטוט ביביליוגרפי | BiBTeX EndNote RefMan |