The Chinese Classics, כרכים 1-2 |
מתוך הספר
תוצאות 1-5 מתוך 37
עמוד
When only 19, Confucius married, but divorced his wife four years after marriage,
* that he might have more time for study and the performance of his public duties.
Confucius was next appointed inspector- general of pastures and flocks, and ...
When only 19, Confucius married, but divorced his wife four years after marriage,
* that he might have more time for study and the performance of his public duties.
Confucius was next appointed inspector- general of pastures and flocks, and ...
עמוד
We are told that he reflected deeply on the eternal laws of morality, traced them to
their source, imbued his mind with a sense of the duties which they impose
indiscriminately on all men, and determined to make them the * immutable rules
of ...
We are told that he reflected deeply on the eternal laws of morality, traced them to
their source, imbued his mind with a sense of the duties which they impose
indiscriminately on all men, and determined to make them the * immutable rules
of ...
עמוד
The Master said, “What does the Shoo-king say of filial piety —'You are filial, you
discharge your brotherly duties. These qualities are displayed in government.'
This then also constitutes the exercise of government. Why must there be THAT
to ...
The Master said, “What does the Shoo-king say of filial piety —'You are filial, you
discharge your brotherly duties. These qualities are displayed in government.'
This then also constitutes the exercise of government. Why must there be THAT
to ...
עמוד
Some one said, "Was Kwan Chung parsimonious?" " Kwan," was the reply, " had
the San Kwei and his officers performed no double duties; how can he be
considered parsimonious ? " 3. " Then, did Kwan Chung know the rules of
propriety ?
Some one said, "Was Kwan Chung parsimonious?" " Kwan," was the reply, " had
the San Kwei and his officers performed no double duties; how can he be
considered parsimonious ? " 3. " Then, did Kwan Chung know the rules of
propriety ?
עמוד
The Master said, " To give one's-self earnestly to the duties due to men, and,
while respecting spiritual beings, to keep aloof from them, may be called wisdom.
" He asked about perfect virtue. The Master said, "The man of virtue makes the ...
The Master said, " To give one's-self earnestly to the duties due to men, and,
while respecting spiritual beings, to keep aloof from them, may be called wisdom.
" He asked about perfect virtue. The Master said, "The man of virtue makes the ...
מה אומרים אנשים - כתיבת ביקורת
לא מצאנו ביקורות במקומות הרגילים
מהדורות אחרות - הצג הכל
מונחים וביטויים נפוצים
able Analects ancient archery asked Mencius attained Book of Poetry called ceremonies Ch'in chief minister cius conduct Confucius court cultivate death disciple of Conf disciple of Confucius doctrines duke of Chow duties dynasty emperor father feeling filial piety hate heard Heaven Heih Ho-nan honour Hwan Hwuy K'ew Kaou king Wan king Woo kingdom Kung-sun Ch'ow Kwan Chung le square Leang learning look Majesty Mang Mang Ke Master mean Mencius replied ment Middle kingdom mind mourning nature nourish officer parents perfect virtue person philosopher Tsang Pih-e practice prince principles proper ruler rules of propriety sage saying scholar Seang seek serve sincerity sovereign speak superior T'ang talents and virtue Tang things Ts'e Ts'in Ts'oo Tsin Tsze Tsze-chang Tsze-hea Tsze-kung Tsze-loo Tsze-sze virtuous Wan Chang whole empire wish words Yaou and Shun Yen Yew Yen Yuen Yin dynasty
קטעים בולטים
עמוד 25 - Therefore an intelligent ruler will regulate the livelihood of the people, so as to make sure that, for those above them, they shall have sufficient wherewith to serve their parents, and, for those below them, sufficient wherewith to support their wives and children...
עמוד 17 - In your kitchen there is fat meat ; in your stables there are fat horses. But your people have the look of hunger, and on the wilds there are those who have died of famine. This is leading on beasts to devour men.
עמוד 87 - When a son is born, what is desired for him is that he may have a wife; when a daughter is born, what is desired for her is that she may have a husband. This feeling of the parents is possessed by all men. If the young people, without waiting for the orders of their parents, and the arrangements of the...
מידע ביבליוגרפי
| כותרת | The Chinese Classics, כרכים 1-2 The Chinese Classics, James Legge |
| מאת | Ssǔ shu |
| תורגם על ידי | James Legge |
| הוצאה | Hurd and Houghton, 1870 |
| מקור מאת | אוניברסיטת הרווארד |
| דיגיטלי | 2 פברואר 2007 |
| אורך | 382 עמודים |
| ייצא ציטוט ביביליוגרפי | BiBTeX EndNote RefMan |