of Yen Yen, a disciple of Conf., 2:7; Yen K'ew, Yen Yew, 6: 10; 11:23; 14: 6:12; 11: 2; 17: 4; 19: 12. Tsze-yu, a minister of the state Ch'ing, 14:9. Tung-le, 14: 9.

of Yen-loo, the father of Hwuy, 11:7. Yen Pih-new, named Tsze Kang, a disciple of Conf., 11: 2.

Woo-shing, the name of a city in Pe, Yu, the dynastic name of the emperor

Yaou, the emperor, 6: 28; 8: 19; 14: Yuen Sze, named Heen, a disciple of

Ability and worth, importance of a Illustration of illustrious virtue, t. 1, 4;

Kings, why the former are remembered, c. 3: 4, 5.

Knowledge, perfecting of, t. 4, 5; c. 5. Ancients, the, illustrated illustrious vir-itigations, it is best to prevent, c. 4.

Empire, the, rendered peaceful and hap- 2; 4. py, t. 5; c. 10.

Family, regulating the, t. 4, 5; c. 8, 9.

Heart, the rectification of the, t. 4, 5; Middle kingdom, the, c. 10: 15.
Mind, rectiying the, t. 4, 5; c. 7.

Odes, quotations from the, c. 2:3; 3; Secret watchfulness over himself, char9:6, 7, 8; 10: 3, 4, 5. acteristic of the superior man, c. 6: 1.

Order of steps in illustrating virtue, t, Shoo-king, the, quotations from, c. 1: 3, 4. 5.

Partiality of the affections, c. 8.

Passion, influence of, c. 7.

People, renovation of the, t. 1; c. 2.
Perfecting of knowledge, the, t. 4, 5;

c. 5.

1, 2, 3; 2:2; 9: 2; 10: 11, 14. Sincerity of the thoughts, t. 4, 5; c. 6. State, the government of the, t. 4, 5; c. 9: 10.

Steps by which virtue may be illustrated, t. 4, 5.

Person, the cultivation of the, t. 4, 5, 6; Superior man, character of the, c. 2: 4.
c. 7, 8.
Superior and mean man, c. 4.
Renovation of the people, the, t. 1; c. Virtue, illustrious, t., c. 2.—the root, c.

2.

Resting in the highest excellence, t. 1, 2; c. 3.

Root, the, and branches, t. 3; c. 4.—cultivation of the person the, t. 6.-virtue the, c. 10: 6, 7, 8.

10: 6, 7, 8.

Wealth a secondary object with a ruler, c. 10: 7, &c.

INDEX IV.

PROPER NAMES IN THE GREAT LEARNING.

Ch'ing, the philosopher, Introductory Shun, the emperor, c. 9: 4.

note: comm. 5, note.

Chow, the State of, c. 2: 3.
Chow, the tyrant, c. 9: 4.
Confucius, Concluding note to text.
Fan, the uncle of duke Wan, c. 10: 13.
K'ang, hon. epithet of Fung, brother of
king Woo, c. 1: 1; 2:2; 9:2; 10: 11.
K'e, the name of a river, c. 3: 4.
Kee, the tyrant, c. 9: 4.

T'ae, Kea, the second emperor of the
Shang dynasty, c. 1: 2.
T'ang, the emperor, c. 2: 1.
Tsang, the philosopher, Concluding
note to text: c. 6: 3.
Ts'in, the State of, c. 10: 14.
Ts'oo, the State of, c. 10: 12.
Wan, the king, c. 3: 3.

Yaou, the emperor, c. 1:3; 9: 4.
Mang Heen, hon. epithet of Chung-sun Yin dynasty, c. 10: 5.

Mee, a worthy minister of Loo, c. 10: Yin, an ancient officer mentioned in the

22.

Mencius, Concluding note to text.

She-king, c. 10:4.

INDEX V.

SUBJECTS IN THE DOCTRINE OF THE MEAN.

5.

Analects, quotations from the, 3; 28:
Ancestors, worship of, 18: 2, 3; 19.
Antiquity, the regulations of, cannot be
attested, 28:5; 29: 1.

Archery, illustrative of the way of the
superior man, 14: 5.
Benevolence, to be cherished in tread-
ing the path of duty, 20: 4, 5.
Burial and mourning, 18: 3.

Ceremonies, music, &c., can be ordered only by the emperor, 18: 2, 3, 4. Common men and women may carry into practice the Mean in its simple elements, 12: 2, 4.

Completion of every thing effected by sincerity, 25.

Emperor, certain exclusive prerogatives of the, 28: 2, 3, 4.

Emperor-sage, the, described, 29.

Middle kingdom, Confucius' fame over

Equilibrium, the mind in a state of, 1: spreads the, 31: 4.
4, 5.

Eulogium of Conf., 30; 31; 32. ·
Fame of Conf. universal, 31: 4.

Filial piety, of Shun, 17.—of king Woo,
and the duke of Chow, 19.
Five duties of universal obligation, 20:
8.
Forcefulness, in its relation to the prac-
tice of the Mean, 10.

Four things to which Conf. had not at-
tained, 13: 4.

Government, easy to him who understands sacrificial ceremonies, 19: 6.dependant on the character of the officers, and ultimately on that of the sovereign, 20.

Harmony, the mind in a state of, 1: 4, 5. -combined with firmness, in the superior man, 10: 5.

Nature, definition of, 1: 1.

Nine standard rules to be followed in the government of the empire, 20: 12, 13, 14, 15.

Odes, quotations from the, 12:3; 13:2;
15:2; 16: 4; 17: 4; 26; 27: 7; 29:
6; 33: 1, 2, 3, 4, 5, 6.

Passions, harmony of the, 1:4.
PATH of duty, definition of, 1:1.—may
not be left for an instant, 1:2.—is not
far to seek, 13.

Praise of Wan and Woo, and the duke
of Chow, 18, 19.
Preparation necessary to success, 20:
16.

Principles of duty, have their root in
the evidenced will of Heaven, 1: 1.—
to be found in the nature of man, 13.
Progress in the practice of the Mean,
15.

Heaven, rewarding filial piety in the case of Shun, and virtue in the case Propriety, the principle of, in relation of Wan, 17.-Conf. the equal of, 31: 3. to the path of duty, 20: 5. Heaven and Earth, order of, dependant Reciprocity, the law of, 13: 3, 4. on the equilibrium and harmony of Righteousness, chiefly exercised in honthe human mind, 1: 5.-the perfectly ouring the worthy, 20: 5. sincere man forms a ternion with, 22. Sacrifices, to spiritual beings, 16: 3.-Conf. compared to, 30: 2. instituted by Woo, and the duke of Instruction, definition of, 1: 1. Chow, 18: 2, 3. -to Heaven and Insubordination, the evil of, 28. Earth, 19: 6.-to ancestors, 18, 19. Intelligence, how connected with sin-Sage, a, only can come up to the recerity, 21. quirements of the mean, 11: 3.-naturally and easily embodies the right way, 20: 18.-the glorious path of, 27. Conf. a perfect, 31: 1.

Knowledge of duties come by in three different ways, 20: 9.

Lamentation that the path of the Mean was untrodden, 5.

Law to himself, man a, 13.

Seasons, Conf. compared to the four, 30: 2, 3.

Man has the law of the Mean in him-Secret watchfulness over himself charself, 13. acteristic of the superior man, 1: 3. MEAN, only the superior man can fol-Self-examination practised by the supelow the, 2: 1.-the rarity of the prac-| rior man, 33: 2. tice of the, 3.-how it was that few were able to practise the, 4.-how Shun practised the, 6.-men's ignorance of the, shown in their conduct, 7.-how Hwuy held fast the course of the, 8.-the difficulty of attaining to the, 9.-on forcefulness in its relation to the, 10.-only the sage can come up to the requirements of the, 11: 3.-the course of the, reaches far and wide, but yet is secret, 12.-common men and women may practice the, 12: 2.-orderly advance in the practice of the, 15.-Conf. never swerved from the, 31: 1.

Sincerity the outgoing of, cannot be repressed, 16: 5.-the way of Heaven, 20: 17, 18.-how to be attained, 20: 19.-how connected with intelligence, 21.-the most complete, necessary to the full development of the nature, 22.-development of, in those not naturally possessed of it, 23.-when entire, can foreknow, 24.-the completion of every thing effected by, 25.the possessor of entire, is the co-equal of Heaven and Earth, and is an infinite, and an independent being, -a God, 26: 32: 1.

Singleness, necessary to the practice of Three kings, the founders of the three the relative duties, 20: 8,-necessary dynasties, 29: 3.

to the practice of government, 20:15, Three virtues, wherewith the relative 17.-of king Wan's virtue, 26: 10. duties are practised, 20: 8.

Sovereign, a, must not neglect person-Three things important to a sovereign, al and relative duties, 20: 7. 29: 1. Spirit, the perfectly sincere man is like Three hundred rules of ceremony, and three thousand rules of demeanour, a, 24. 27:3.

Spiritual beings, the operation and influeuce of, 16.-the emperor-sage presents himself before, without any doubts, 29: 3, 4.

Steps in the practice of the Mean, 15. Superior man is cautious, and watchful over himself, 1:2, 5.-only can follow the mean, 2: 2.-combines harmony with firmness, 10: 5.-the way of, is far-reaching and yet secret, 12.-distinguished by entire sincerity, 13: 4. -in every variety of situation pursues the Mean, and finds his rule in himself, 14.-pursues his course with determination, 20: 20, 21.-endeavors to attain to the glorious path of the sage, 27: 6, 7.-prefers concealment of his virtue, while the mean man seeks notoriety, 33: 1.

Virtue in its highest degree and influence, 33:4, 5, 6.

Virtuous course, the commencement and completion of a, 33.

INDEX VI.

PROPER NAMES IN THE DOCTRINE OF THE MEAN.

Ch'ing, the philosopher, Introductory Sung, a state in which sacrifices were

note.

Chow dynasty, 28: 5.

Chow, the duke of, 18: 3; 19.

Chung-ne, designation of Conf., 2:1;
30:1.

Confucian school, Introductory note.
Gae, the duke of Loo, 20: 1.
Hea dynasty, 28: 5.

Hwa, the name of a mountain, 26: 9.
Hwuy, a disciple of Conf., 8.
Ke, a small State in which sacrifices
were maintained to the emperors of
the Hea dynasty, 28: 5.
Ke-leih, the duke, who received from
Woo the title of king, 18: 2, 3.
Mencius, Introductory note.
Shun, the emperor, 6; 17: 1; 30: 1.

maintained to the emperors of the Yin dynasty, 28: 5.

T'ae, the duke, T'an-foo, who received
from Woo the title of king, 18: 2. 3.
Tsze-loo, a disciple of Conf., 10: 1.
Tsze-sze, Introductory note: conclud-
ing notes to chapters, 1, 12, 21, 33.
Wan, the king, 17:4; 18; 20:2; 26:
10; 30: 1.

Woo. the king, 18; 19; 20:2; 30: 1.
Yaou, the emperor, 30: 1.
Yin dynasty, 28: 5.

Yoh, the name of a mountain, 26: 9.
Yung, a distinguished scholar, A. D.
1064-1085, Concluding note to chap.

1.

163

66 II,
66 III,

" IV,
" V,

66 VI, “VII,

“ VIII,

" IX,

66 X,

❝ XI,
66 XII,

66 XIII,

" XIV,
66 XV,

"XVI,
66 XVII,
"XVIII,

" XIX,

" XX,

CONFUCIAN ANALECTS.

13

16

20

24

27

32

37

42

46

51

56

62

68

74

83

88

94

100

104

109