תמונות בעמוד
PDF
ePub

Demeanor of Conf., 10: 1 to 5, 13.
Departure of Conf., from Loo, 18: 4.-

from Ts'e 18: 3.

Depreciation, Conf. above the reach of,
19:24.

Description of himself as a learner, by
Conf., 7: 18.

Example, better than force, 2: 20government efficient by, &c., 12: 17, 18, 19.-the secret of rulers' success, 13: 1.-value of, in those in high stations, 8: 2.

Excess and defect equally wrong, 11:

15.

Desire and ability, required in disciples, Expenditure, against useless, 11: 13. 7:8.

Development of knowledge, 2: 11. Differences of character, owing to habit, 17: 2.

Dignity, necessary in a ruler, 15: 32. Disciples, anxiety about training, 5: 21, Discrimination of Conf. in rewarding officers, 6: 3.-without suspiciousness, the merit of, 14: 33.

Dispersion of the musicians of Loo, 18:
11.

Distinction, notoriety not, 12: 20.
Distress, the superior man above, 15:1.
Divine mission, Conf. assurances of a,
7:22; 9: 5.

Doctrine of Conf. admiration of, 9: 10.
Dreams of Conf. affected by disappoint-
ments, 7:5.

Dress, rules of Conf., in regard to his, 10: 6.

Dying counsels to a man in high station, 8: 4.

External, the, may be predicated from the internal, 14: 5.

Extravagant speech, hard to be made good, 14: 21.

Fair appearances are suspicious, 1:3, & 17: 17.

Fasting, rules observed by Conf. when, 10:7.

Father's vices, no discredit to a virtuous son, 6: 4.

Faults of men, characteristic of their class, 4: 7.

Feelings, need not always be spoken,

14: 4.

Fidelity of his disciples, Conf. memory of, 11: 2,

Filial piety, 1: 11; 4: 19, 20, 21.-argument for, 2:6.-cheerfulness in, 2: 8. -the foundation of virtuous practice, 1: 2. of Meen Tsze-keen, 11: 4.—of Mang Chwang, 19: 18.-reverence in, 2:7.-seen in care of the person, 8:

3.

Dynasties, Yin, Hea, and Chow, 8:4; 3:20.-Yin and Hea, 3:9.-Chow, Firmness of superior man, based on &c., 3: 14.-certain rules exemplifted right, 15:36.

20: 2.-things which constitute perfect virtue. 17: 6.

in the ancient,-eight able officers of Five excellent things to be honoured, the Chow, 18: 11.-three worthies of the Yin, 18: 1.—the three, 15: 24. Earnest student, Hwuy the, 9: 19. Earnestness in teaching, of Conf., 9: 7. Egotism, instance of freedom from, 8:

5.

Eight able officers of the Chow dynas-
ty, 18:11.
Emolument, learning for, 2: 18.-
shameful to care only for, 14: 1.
End the, crowns the work, 9: 21.
Enjoyment, advantageous and injurious
sources of, 16: 5.

Equalled, Conf. cannot be, 19: 25.
Error, how acknowledged by Conf., 7:

30.

Flattery of sacrificing to others' ances-
tors, 2: 24.

Food, rules of Conf. about his, 10: 8.
Foreknowledge, how far possible, 2: 23,
Forethought, necessity of, 15: 11.
Formalism, against, 3: 4,
Former times, Conf. preference for, 11:
1.

Forward youth, Conf. employment of
a, 14: 47.

Foundation of virtue, 1: 2.

Four bad things, to be put away, 20: 2. classes of men in relation to knowledge, 16:9.

4.

Essential, what is, in different services, Frailties from which Conf. was free, 9: 3:26. Estimate, Conf. humble of himself, 7: Fraternal submission, 1:2.

2, 3; 9: 15; 14: 30.-of what he could Friends, rule for choosing, 1:8, & 9: 24, do if employed, 13: 10. -trait of Conf. in relation to, 10: 15. Estimation of others, not a man's con- Friendships, what, advantageous and cern, 14:32. injurious, 16: 4.

Friendship, how to maintain, 5: 16.— House and wall, the comparison of a, Tsze-chang's virtue too high for, 19:

16.

Frivolous talkers, against, 15: 16.
Funeral rites, Conf. dissatisfaction with
Hwuy's, 11: 10.-to parents, 1:9.
Furnace the, and the S. W. Corner, of
a house, 3: 13.

Gain, the mean man's concern, 4: 16.
Generosity of Pih-e and Shuh-ts‘e, 5:

22.

Glib-tongued, Conf, not. 14: 34.

Glibness of tongue and beauty, teemed by the age, 6: 14.

19:23.

Humble claim of Conf. for himself, 5:
27.-estimate of himself, 7:2, 3; 9:
15; 14: 30.

Humility of Conf., 7: 26.
Hundred years, what good government
could effect in a, 13: 11.

Idleness of Tsae Yu, 5:9.-case of,
hopeless, 17:22.

Ignorant man's remark about Conf., 9:

2.

es- Impatience, danger of, 15: 26.

Imperial rites, usurpation of, 3: 1, 2, 6.

Glossing faults, a proof of the mean Improvement, self, 2: 18.-difficult in

man, 19: 8.

Gluttony and idleness, case of, hopeless,
17:22.

God, address to, 20: 1.
Golden rule, expressed with negatives,
5:11; 15: 23.

Good fellowship of Conf., 7: 31.
Good, learning leads to, 8: 12.
Good man, the, 11: 19.-we must not
judge a man to be, from his discourse,
11:20.

advanced years, 17: 26.

Incompetency, our own, a fit cause of concern, 15:18.

Indifference of the officer King to riches, 13:8.

Indignation of Conf. at the usurpation of imperial rites, 3: 1, 2.-at the support of usurpation and extortion by a disciple, 11: 16.-at the wrong overcoming the right, 17: 18.

Inferior pursuits, inapplicable to great
objects, 19: 4.

Instruction, how a man may find, 7: 21.
Instructions to a son about govern-

Governing, the art of, 12: 14.-without personal effort, 15: 4. Government, good, seen from its effects, 13: 16.-good, how only obtained, 12: ment, 18: 10. 11.-may be conducted efficiently, Insubordination, worse than meanness, how, 20: 2.-moral in its end, 12: 17. 7: 35.-different causes of, 8: 10. principles of,1: 5.-requisites of,12:7. Intelligence, what constitutes, 12: 6. Gradual progress of Conf., 2: 4.-com- Intercourse, character formed by, 5: 2. munication of his doctrine, 5: 12. -of Conf. with others, traits of, 10: Grief, Conf. vindicates his for Hwuy, 11.-with others, different opinions 11:9. on, 19: 3.

Guiding principle of Conf., 18: 8. Happiness of Conf. among his disciples, 11: 12.-of Hwuy in poverty, 6: 9. Haste, not to be desired in government, 13:17.

Internal, the, not predicable from the
external, 14: 5.

Ironical, admonition, 13: 14.
Jealousy of others' talents, against, 15:
10, 3.

Heaven, Conf. rested in the ordering of, Joy of Conf. independent of outward 14:38. - knew him, Conf. thought circumstances, 7: 15. that, 14: 37.- no remedy for sin against, 3:13.

Hesitating faith, Tsze-chang on, 19: 2. High aim proper to a student, 6: 10.things, too much minding of, 19: 15. Home, Conf. at, 10: 16.-how Conf. could be not at, 17: 20.

Judgment of Conf. concerning Tsze-
ch'an, &c., 14: 10.-of retired worthy,
on Conf. 14: 42.

Keun-tsze, See Superior man.
Killing, not to be talked of by rulers,
12:19.

Knowing and not knowing, 2: 17.

Hope, Conf. gives up, for want of aus-Knowledge, disclaimed by Conf., 9: 7. picious omens, 9: 8.

Hopeles case, of gluttony and idleness, 17: 22.-of those who assent to advice without reforming, 9: 23.-of those who will not think, 15: 15.

-four classes of inen in relation to, 16:9.—not lasting without virtue, 15: 32. of Conf. not connate, 8:19.sources of Conf., 19: 22.-subserves benevolence, 2: 22.

Lament over moral error added to nat- Merit of Kung-shuh Wan, 14: 19.-of ural defect, 8: 16.-sickness of Pih- Kwan Chung, 14: 17, 18.-virtue of

new, 6: 8.-persistence in error, 5: concealing, 6: 13. 26. rarity of the love of virtue, 4: Messenger, an admirable, 14: 26. 6. the rash reply of Tsae Go, 3: 21. Military affairs, Conf. refuses to talk of, -the waywardness of men, 6: 14.of Conf., that men did not know him, 14:37.

Language, the chief virtue of, 15: 40. Learner the, 1: 1, 14.-Conf. describes himself as a, 7:18.

15: 1.

Minding too much high things, 19: 15.
Minister, the faithful, 15: 37.
Ministers, great and ordinary, 11: 23.

importance of good and able, 14: 20.-must be sincere and upright, 14: 23.-should be strict and decided, 14: 8.

Mission of Conf., Yen Yuen's confidence in, 11: 22.

Learning and propriety combined, 6: 25, & 12: 15.-Conf. fondness for, 5: 27.-different motives for, 14: 25.end of, 2: 18.-how to be pursued, 6: 11, & 8:17.—in order to virtue, 19:6. Model student, fond recollections of a, -necessity of, to complete virtue, 17: 9:20.

8. quickly leads to good, 8: 12.- Moral appliances to be preferred in should not cease or be intermitted, 9: government, 2: 3.

& 10: 16.

18.-substance of, 1:7.-the indica- Mourners, Conf. sympathy with, 7:9, tions of a real love of, 19:5.-the student's workshop, 19:7. Lesson of prudence, 14: 9.-to parents and ministers, 14: 8.-to rulers, 8: 10. -to Tsze-loo, 13: 1.

Lessons and laws, Conf. actions were, 17:19.

Libation, pouring out of, in sacrifice, 3: 10.

Life, human, valued by Conf., 10: 12.without uprightness, not true, 6: 17. Likings and dislikings of others, in determining a man's character, 13: 24, & 15:27.

Literary acquirements, useless without practical ability, 13: 5. Litigation, how Tsze-loo could settle, 12: 12.-it is better to prevent, 12:13. Love of virtue rare, 4:6, & 9:17. Love to learn, of Conf., 5: 27.-of Hwuy, 11: 6.-rarity of, 6:2. Loving and hating aright, 4: 3. Madman, the, of Ts'oo, 18:5. Man, in relation to principles of duty, 15:28.

Manhood, the vice to be guarded against in, 16: 7.

Manner of Conf. when unoccupied, 7:4. Marriage-making, Conf. in, 5:1.

Mat, rules of Conf. about his, 10: 9. Maturing of character, rules for, 7: 6. Mean man, glosses his faults, 19:8. See Superior man.

Meanness of Wei-shang, 5: 23.-not so bad as insubordination, 7: 35. Mercenary officers, impossible to serve along with, 17: 15.

Mourning, three years for parents, 17: 21.-government how carried on in time of, 14: 43.-the trappings of, may be dispensed with, 19: 14. Murder of the duke of Ts'e, 14: 22. Music and ceremonies, vain without

virtue, 3: 3.-effect of, 8: 8.-effect of on Conf., 7:12.-influence of, in government, 17: 4.-of Shun and Woo compared, 3: 25.-on the playing of, 3: 25.-service rendered to, by Conf. 9: 14.-the sound of instruments does not constitute, 17: 11. Musicians of Loo,the dispersion of,18:9. Music-master, praise of a, 8: 15. Name, danger of a bad, 19: 20.-without reality, 6, 23.

Names, importance of being correct, 13:3.

Narrow-mindedness, Tsze-chang on, 19: 2.

Natural-duty, and uprightness in collision, 13: 18.-ease in ceremonies to be prized, 1: 12.-qualities which are favourable to virtue, 13:27. Nature of a man, grief brings out the real, 19: 17.

Neighbourhood, what constitutes the excellence of a, 4: 1.

Nine subjects of thought to the superior man, 16: 10.

Notoriety, not true distinction, 12: 20. Odes, the study of the Book of, 16: 13, & 17: 9, 10.-quotations from the, 1: 15; 3: 18; 9: 26; 12: 10.-the pure design of the, 2: 2.

Ode, (s), the Chow-nan and Shaou-nan, Plans, what is necessary to concord in,
17:10.-the Kwan-ts'eu, 3: 20.-the 15:39.
Yung, 3: 2.-Pih-kwei, 10: 5.-of Poetry, benefits of the study of the
Ching, 15: 10.-the Nga, 9: 14; 17:

18. Office, declined by Tsze-k'een, 6: 7.— desire for, qualified by self-respect, 9: 12.-Conf., why not in, 2: 21.-when to be accepted, and when to be declined, 8: 13.

Officers, classes of men who may be styled, 13: 20.-mercenary, impossible to serve with, 17: 15.-personal correctness essential to, 13: 13.should first attend to their proper work, 19: 13.

Official notifications of Ch'ing, why ex-
cellent, 14: 9.

Old knowledge, to be combined with
new acquisitions, 2: 11.
Old man, encounter with an, 18: 7.
Opposing a father, disapproved of, 7:

14.

Ordinances of Heaven necessary to be known, 20: 3.

Book of, 8:8, & 17: 9, 10.-—and music, service rendered to by Conf., 9:

14.

Posthumous titles, on what principle
conferred, 5: 14.

Poverty, happiness in, 6: 9.-harder to
bear aright than riches, 14: 11.-no
disgrace to a scholar, 4: 9.
Practical ability, importance of, 13: 5.
Practice, Conf. zeal to carry his princi-
ples into, 17: 5.

Praise of the house of Chow, 8: 20.-
of the musie master Ch'e, 8: 15.-of
Yaou, 8: 19.-of Yu, 8: 21.

Praising and blaming, Conf. correctness in, 15: 24.

Prayer, sin against Heaven precludes, 3: 13.-Conf. declines, for himself, 7: 34.

Precaution, necessity of, 15: 11. Preliminary study, necessity of to governing, 11: 24.

Presumption, &c., of the chief of the Ke family, 16: 1.-and pusillanimity conjoined, 17:12.

Pretence, against, 2: 17,-Conf. dislike of, 9: 11.

Ordinary people, could not understand Conf., 19: 23.-ordinary rules, Conf. not to be judged by, 17: 7. Originator, Conf. not an, 7: 1. Parents, grief for, brings out the real nature of a man, 19: 17.-how a son Pretentiousness of Conf. time, 7:25. may remonstrate with, 4: 18.—should Prince, and minister, relation of, 3: 19. be strict and decided, 14: 8.-three] years mourning for, 17: 21.-their years to be remembered, 4: 21. People, what may and what may not be attained to with the, 8: 9. Perfect virtue, caution in speaking characteristic of, 12: 3.-characteristics of, 13: 19.-estimation of, 5: 18, & 6: 20-five things which constitute, 17: 6.-how to attain to, 12: 1. -not easily attained, 14: 7.-wherein realized, 12: 2.

Persistence in error, lament over, 5:26.
Perseverance proper to a student, 6: 10.
Personal attainment, a man's chief con-
cern, 1: 16, & 14: 32.-conduct all in
all to a ruler, 13: 16.-correctness, es-
sential to an officer, 13: 13.
Perspicuity the chief virtue of lan-
guage, 15: 40.

Pervading unity, Conf. doctrine a 4:
15.-how Conf. aimed at, 15: 8.
Phoenix, the, 9: 8, & 18: 5.
Piety, see Filial.

Pity of Conf. for misfortune, 9:9.

-Conf. demeanor before a, 10: 2.-
Conf. demeanor in relation to, 10: 13.
Princes, Conf. influence on, 1: 10.-how
to be served, 3: 18.
Principles, agreement in, necessary to
concord in plans, 15:39.-and ways
of Yaou, Shun, &c., 20: 1.-of duty,
an instrument in the hand of man,
15:28.

Prompt decision good, 5:19.
Propriety, and music, influence of, 17:
4.-combined with learning, 6:25, &
12: 15.-effect of, 8: 8.-love of, facil-
itates government, 14: 44.-necessa-
ry to a ruler, 15: 32.-not in external
appurtenances, 17: 11.-rules of, 1:
12; 3: 15.-rules of, necessary to be
known, 20: 3.-value of the rules of,
8:2.

Prosperity and ruin of a country, on
what dependent, 13: 15, & 16: 2.
Prowess conducting to ruin, 14:6.
Prudence, a lesson of, 14: 4.
Pursuit of riches, against, 7:11.
Pusillanimity and presumption, 17:12.

Qualifications of an officer, 8:13.
Qualities that are favourable to virtue,
13: 27.-that mark the scholar, 13:
28.

Rash words cannot be recalled, 3: 21.
Readiness of Conf. to impart instruc-
tion, 7: 7.-of speech, 5: 4, & 17: 14.
Reading and thought, should be com-
bined, 2: 15, & 15:30.
Rebuke to Yen Yu, &c., 16: 1.
Receptivity of Hwuy 2: 9, & 11: 3.
Reciprocity, the rule of life, 15: 23.
Recluse, Tsze-loo's encounter with
18:7.

a,

Recluses, Conf. and the two, 18: 6. Recollection of Hwuy, Conf. fond, 9: 20.

Reflection, the necessity of, 9:30. Regretful memory of disciples fidelity, 11:2.

Rulers, a lesson to, 8: 10.-personal conduct all in all to, 13: 16.-should not be occupied with what is the proper business of the people, 13: 4. Running stream a, Conf. how affected by, 9: 16.

Sacrifice, Conf. sincerity in, 3: 12.-the
great, 3: 10, 11.-wrong subjects of,
2:24.

Sagehood, not in various ability, 9: 6.
Scholar, attributes of the true, 19: 1.-
his aim must be higher than comfort,
14: 3.
Self-cultivation, 1: 8, & 9: 24.-—a man's
concern, 4: 14.-a characteristic of
the, Keun-tsze, 14: 45.-Conf. anxie-
ty about, 7:3.-steps in, 1: 15.
Self-examination, 1: 4.

Selfish conduct causes murmuring, 4:

12.

Relative duties, necessity of maintain- Self-respect should qualify desire for ofing 12: 11.

Remark of an ignorant man about
Conf., 9: 2.

Remonstrance with parents, 4: 18.

fice, 9: 12.

Self-willed, Conf. not, 14: 34.

Sequences, of wisdom, virtue, and bravery, 9: 28.

Repentance escaped by timely care, 1: Servants difficult to treat, 17: 25.

13.

Reproof to Tsze-loo, 11: 24.

Reproofs, frequent, warning against the use of, 4: 26.

Reputation, not a man's concern, 15:

18.

Shame of caring only for salary, 14: 1.
Shaou, a name of certain music, 3: 25.
Sheep, the monthly offering of a, 3: 17.
Shoo-king, quotation from, 2: 21; 14:

43.-compilation from, 20: 1.

Silent mourning, three years of, 14: 43.
Simplicity, instance of, 8:5.

Resentments, how to ward off, 15: 14.
Residence, rule for selecting a, 4: 1.
Respect, a youth should be regarded ty of, 2: 22.-praise of, 5: 24.
with, 9: 22.-of Conf. for men, 15:
24. of Conf. for rank, 9: 9.
Retired worthy's judgment on Conf.,
14:42.

Sincerity, cultivation of, 1:4.-necessi

Reverence for parents, 2: 7.

Slandering of Tsze-loo, 14: 38.

Slowness to speak, of the ancients, 4:
22.-of the Keun-tsze, 4:24.
Small advantages not to be desired in
government, 13:17.

Riches, pursuit of, uncertain of success, Social intercouse, qualities of the schol7:11.

ar in, 13:23.

ment, 6: 16.

Right way, importance of knowing the, Solid excellence blended with orna4: 8. Righteous and public spirit of Conf., Son, a, opposing his father, against, 7: 14.-Conf. instruction of his own, 16: 13.

14:22.

Righteousness the Keun-tsze's concern,
4: 16.-is his rule of practice, 4: 10. Sources of Conf. knowledge, 19: 22.
Root of benevolence, filial and frater-Specious words, danger of, 15: 26.
nal duty is the, 1:2.

Royal ruler, a, could, in what time,
transform the empire, 13: 12.
Ruin and prosperity dependent on what,
13:15, & 16: 2.

Rule of life, reciprocity the, 15: 23.
Ruler, virtue in a, 2: 1.
Ruling, best means of, 2: 3.

Speech, discretion in, 15: 7.
Spirit of the times, against, 3: 18.
Spirits, Conf. evades a question about
serving, 11: 11.-of the land, altars,
of, 3: 21.

Stages of attainment, 6: 18.-of prog-
ress, different persons stop at differ-
ent, 9:29.

« הקודםהמשך »