Demeanor of Conf., 10: 1 to 5, 13. from Ts'e 18: 3. Depreciation, Conf. above the reach of, Description of himself as a learner, by Example, better than force, 2: 20government efficient by, &c., 12: 17, 18, 19.-the secret of rulers' success, 13: 1.-value of, in those in high stations, 8: 2. Excess and defect equally wrong, 11: 15. Desire and ability, required in disciples, Expenditure, against useless, 11: 13. 7:8. Development of knowledge, 2: 11. Differences of character, owing to habit, 17: 2. Dignity, necessary in a ruler, 15: 32. Disciples, anxiety about training, 5: 21, Discrimination of Conf. in rewarding officers, 6: 3.-without suspiciousness, the merit of, 14: 33. Dispersion of the musicians of Loo, 18: Distinction, notoriety not, 12: 20. Doctrine of Conf. admiration of, 9: 10. Dress, rules of Conf., in regard to his, 10: 6. Dying counsels to a man in high station, 8: 4. External, the, may be predicated from the internal, 14: 5. Extravagant speech, hard to be made good, 14: 21. Fair appearances are suspicious, 1:3, & 17: 17. Fasting, rules observed by Conf. when, 10:7. Father's vices, no discredit to a virtuous son, 6: 4. Faults of men, characteristic of their class, 4: 7. Feelings, need not always be spoken, 14: 4. Fidelity of his disciples, Conf. memory of, 11: 2, Filial piety, 1: 11; 4: 19, 20, 21.-argument for, 2:6.-cheerfulness in, 2: 8. -the foundation of virtuous practice, 1: 2. of Meen Tsze-keen, 11: 4.—of Mang Chwang, 19: 18.-reverence in, 2:7.-seen in care of the person, 8: 3. Dynasties, Yin, Hea, and Chow, 8:4; 3:20.-Yin and Hea, 3:9.-Chow, Firmness of superior man, based on &c., 3: 14.-certain rules exemplifted right, 15:36. 20: 2.-things which constitute perfect virtue. 17: 6. in the ancient,-eight able officers of Five excellent things to be honoured, the Chow, 18: 11.-three worthies of the Yin, 18: 1.—the three, 15: 24. Earnest student, Hwuy the, 9: 19. Earnestness in teaching, of Conf., 9: 7. Egotism, instance of freedom from, 8: 5. Eight able officers of the Chow dynas- Equalled, Conf. cannot be, 19: 25. 30. Flattery of sacrificing to others' ances- Food, rules of Conf. about his, 10: 8. Forward youth, Conf. employment of Foundation of virtue, 1: 2. Four bad things, to be put away, 20: 2. classes of men in relation to knowledge, 16:9. 4. Essential, what is, in different services, Frailties from which Conf. was free, 9: 3:26. Estimate, Conf. humble of himself, 7: Fraternal submission, 1:2. 2, 3; 9: 15; 14: 30.-of what he could Friends, rule for choosing, 1:8, & 9: 24, do if employed, 13: 10. -trait of Conf. in relation to, 10: 15. Estimation of others, not a man's con- Friendships, what, advantageous and cern, 14:32. injurious, 16: 4. Friendship, how to maintain, 5: 16.— House and wall, the comparison of a, Tsze-chang's virtue too high for, 19: 16. Frivolous talkers, against, 15: 16. Gain, the mean man's concern, 4: 16. 22. Glib-tongued, Conf, not. 14: 34. Glibness of tongue and beauty, teemed by the age, 6: 14. 19:23. Humble claim of Conf. for himself, 5: Humility of Conf., 7: 26. Idleness of Tsae Yu, 5:9.-case of, Ignorant man's remark about Conf., 9: 2. es- Impatience, danger of, 15: 26. Imperial rites, usurpation of, 3: 1, 2, 6. Glossing faults, a proof of the mean Improvement, self, 2: 18.-difficult in man, 19: 8. Gluttony and idleness, case of, hopeless, God, address to, 20: 1. Good fellowship of Conf., 7: 31. advanced years, 17: 26. Incompetency, our own, a fit cause of concern, 15:18. Indifference of the officer King to riches, 13:8. Indignation of Conf. at the usurpation of imperial rites, 3: 1, 2.-at the support of usurpation and extortion by a disciple, 11: 16.-at the wrong overcoming the right, 17: 18. Inferior pursuits, inapplicable to great Instruction, how a man may find, 7: 21. Governing, the art of, 12: 14.-without personal effort, 15: 4. Government, good, seen from its effects, 13: 16.-good, how only obtained, 12: ment, 18: 10. 11.-may be conducted efficiently, Insubordination, worse than meanness, how, 20: 2.-moral in its end, 12: 17. 7: 35.-different causes of, 8: 10. principles of,1: 5.-requisites of,12:7. Intelligence, what constitutes, 12: 6. Gradual progress of Conf., 2: 4.-com- Intercourse, character formed by, 5: 2. munication of his doctrine, 5: 12. -of Conf. with others, traits of, 10: Grief, Conf. vindicates his for Hwuy, 11.-with others, different opinions 11:9. on, 19: 3. Guiding principle of Conf., 18: 8. Happiness of Conf. among his disciples, 11: 12.-of Hwuy in poverty, 6: 9. Haste, not to be desired in government, 13:17. Internal, the, not predicable from the Ironical, admonition, 13: 14. Heaven, Conf. rested in the ordering of, Joy of Conf. independent of outward 14:38. - knew him, Conf. thought circumstances, 7: 15. that, 14: 37.- no remedy for sin against, 3:13. Hesitating faith, Tsze-chang on, 19: 2. High aim proper to a student, 6: 10.things, too much minding of, 19: 15. Home, Conf. at, 10: 16.-how Conf. could be not at, 17: 20. Judgment of Conf. concerning Tsze- Keun-tsze, See Superior man. Knowing and not knowing, 2: 17. Hope, Conf. gives up, for want of aus-Knowledge, disclaimed by Conf., 9: 7. picious omens, 9: 8. Hopeles case, of gluttony and idleness, 17: 22.-of those who assent to advice without reforming, 9: 23.-of those who will not think, 15: 15. -four classes of inen in relation to, 16:9.—not lasting without virtue, 15: 32. of Conf. not connate, 8:19.sources of Conf., 19: 22.-subserves benevolence, 2: 22. Lament over moral error added to nat- Merit of Kung-shuh Wan, 14: 19.-of ural defect, 8: 16.-sickness of Pih- Kwan Chung, 14: 17, 18.-virtue of new, 6: 8.-persistence in error, 5: concealing, 6: 13. 26. rarity of the love of virtue, 4: Messenger, an admirable, 14: 26. 6. the rash reply of Tsae Go, 3: 21. Military affairs, Conf. refuses to talk of, -the waywardness of men, 6: 14.of Conf., that men did not know him, 14:37. Language, the chief virtue of, 15: 40. Learner the, 1: 1, 14.-Conf. describes himself as a, 7:18. 15: 1. Minding too much high things, 19: 15. importance of good and able, 14: 20.-must be sincere and upright, 14: 23.-should be strict and decided, 14: 8. Mission of Conf., Yen Yuen's confidence in, 11: 22. Learning and propriety combined, 6: 25, & 12: 15.-Conf. fondness for, 5: 27.-different motives for, 14: 25.end of, 2: 18.-how to be pursued, 6: 11, & 8:17.—in order to virtue, 19:6. Model student, fond recollections of a, -necessity of, to complete virtue, 17: 9:20. 8. quickly leads to good, 8: 12.- Moral appliances to be preferred in should not cease or be intermitted, 9: government, 2: 3. & 10: 16. 18.-substance of, 1:7.-the indica- Mourners, Conf. sympathy with, 7:9, tions of a real love of, 19:5.-the student's workshop, 19:7. Lesson of prudence, 14: 9.-to parents and ministers, 14: 8.-to rulers, 8: 10. -to Tsze-loo, 13: 1. Lessons and laws, Conf. actions were, 17:19. Libation, pouring out of, in sacrifice, 3: 10. Life, human, valued by Conf., 10: 12.without uprightness, not true, 6: 17. Likings and dislikings of others, in determining a man's character, 13: 24, & 15:27. Literary acquirements, useless without practical ability, 13: 5. Litigation, how Tsze-loo could settle, 12: 12.-it is better to prevent, 12:13. Love of virtue rare, 4:6, & 9:17. Love to learn, of Conf., 5: 27.-of Hwuy, 11: 6.-rarity of, 6:2. Loving and hating aright, 4: 3. Madman, the, of Ts'oo, 18:5. Man, in relation to principles of duty, 15:28. Manhood, the vice to be guarded against in, 16: 7. Manner of Conf. when unoccupied, 7:4. Marriage-making, Conf. in, 5:1. Mat, rules of Conf. about his, 10: 9. Maturing of character, rules for, 7: 6. Mean man, glosses his faults, 19:8. See Superior man. Meanness of Wei-shang, 5: 23.-not so bad as insubordination, 7: 35. Mercenary officers, impossible to serve along with, 17: 15. Mourning, three years for parents, 17: 21.-government how carried on in time of, 14: 43.-the trappings of, may be dispensed with, 19: 14. Murder of the duke of Ts'e, 14: 22. Music and ceremonies, vain without virtue, 3: 3.-effect of, 8: 8.-effect of on Conf., 7:12.-influence of, in government, 17: 4.-of Shun and Woo compared, 3: 25.-on the playing of, 3: 25.-service rendered to, by Conf. 9: 14.-the sound of instruments does not constitute, 17: 11. Musicians of Loo,the dispersion of,18:9. Music-master, praise of a, 8: 15. Name, danger of a bad, 19: 20.-without reality, 6, 23. Names, importance of being correct, 13:3. Narrow-mindedness, Tsze-chang on, 19: 2. Natural-duty, and uprightness in collision, 13: 18.-ease in ceremonies to be prized, 1: 12.-qualities which are favourable to virtue, 13:27. Nature of a man, grief brings out the real, 19: 17. Neighbourhood, what constitutes the excellence of a, 4: 1. Nine subjects of thought to the superior man, 16: 10. Notoriety, not true distinction, 12: 20. Odes, the study of the Book of, 16: 13, & 17: 9, 10.-quotations from the, 1: 15; 3: 18; 9: 26; 12: 10.-the pure design of the, 2: 2. Ode, (s), the Chow-nan and Shaou-nan, Plans, what is necessary to concord in, 18. Office, declined by Tsze-k'een, 6: 7.— desire for, qualified by self-respect, 9: 12.-Conf., why not in, 2: 21.-when to be accepted, and when to be declined, 8: 13. Officers, classes of men who may be styled, 13: 20.-mercenary, impossible to serve with, 17: 15.-personal correctness essential to, 13: 13.should first attend to their proper work, 19: 13. Official notifications of Ch'ing, why ex- Old knowledge, to be combined with 14. Ordinances of Heaven necessary to be known, 20: 3. Book of, 8:8, & 17: 9, 10.-—and music, service rendered to by Conf., 9: 14. Posthumous titles, on what principle Poverty, happiness in, 6: 9.-harder to Praise of the house of Chow, 8: 20.- Praising and blaming, Conf. correctness in, 15: 24. Prayer, sin against Heaven precludes, 3: 13.-Conf. declines, for himself, 7: 34. Precaution, necessity of, 15: 11. Preliminary study, necessity of to governing, 11: 24. Presumption, &c., of the chief of the Ke family, 16: 1.-and pusillanimity conjoined, 17:12. Pretence, against, 2: 17,-Conf. dislike of, 9: 11. Ordinary people, could not understand Conf., 19: 23.-ordinary rules, Conf. not to be judged by, 17: 7. Originator, Conf. not an, 7: 1. Parents, grief for, brings out the real nature of a man, 19: 17.-how a son Pretentiousness of Conf. time, 7:25. may remonstrate with, 4: 18.—should Prince, and minister, relation of, 3: 19. be strict and decided, 14: 8.-three] years mourning for, 17: 21.-their years to be remembered, 4: 21. People, what may and what may not be attained to with the, 8: 9. Perfect virtue, caution in speaking characteristic of, 12: 3.-characteristics of, 13: 19.-estimation of, 5: 18, & 6: 20-five things which constitute, 17: 6.-how to attain to, 12: 1. -not easily attained, 14: 7.-wherein realized, 12: 2. Persistence in error, lament over, 5:26. Pervading unity, Conf. doctrine a 4: Pity of Conf. for misfortune, 9:9. -Conf. demeanor before a, 10: 2.- Prompt decision good, 5:19. Prosperity and ruin of a country, on Qualifications of an officer, 8:13. Rash words cannot be recalled, 3: 21. a, Recluses, Conf. and the two, 18: 6. Recollection of Hwuy, Conf. fond, 9: 20. Reflection, the necessity of, 9:30. Regretful memory of disciples fidelity, 11:2. Rulers, a lesson to, 8: 10.-personal conduct all in all to, 13: 16.-should not be occupied with what is the proper business of the people, 13: 4. Running stream a, Conf. how affected by, 9: 16. Sacrifice, Conf. sincerity in, 3: 12.-the Sagehood, not in various ability, 9: 6. Selfish conduct causes murmuring, 4: 12. Relative duties, necessity of maintain- Self-respect should qualify desire for ofing 12: 11. Remark of an ignorant man about Remonstrance with parents, 4: 18. fice, 9: 12. Self-willed, Conf. not, 14: 34. Sequences, of wisdom, virtue, and bravery, 9: 28. Repentance escaped by timely care, 1: Servants difficult to treat, 17: 25. 13. Reproof to Tsze-loo, 11: 24. Reproofs, frequent, warning against the use of, 4: 26. Reputation, not a man's concern, 15: 18. Shame of caring only for salary, 14: 1. 43.-compilation from, 20: 1. Silent mourning, three years of, 14: 43. Resentments, how to ward off, 15: 14. Sincerity, cultivation of, 1:4.-necessi Reverence for parents, 2: 7. Slandering of Tsze-loo, 14: 38. Slowness to speak, of the ancients, 4: Riches, pursuit of, uncertain of success, Social intercouse, qualities of the schol7:11. ar in, 13:23. ment, 6: 16. Right way, importance of knowing the, Solid excellence blended with orna4: 8. Righteous and public spirit of Conf., Son, a, opposing his father, against, 7: 14.-Conf. instruction of his own, 16: 13. 14:22. Righteousness the Keun-tsze's concern, Royal ruler, a, could, in what time, Rule of life, reciprocity the, 15: 23. Speech, discretion in, 15: 7. Stages of attainment, 6: 18.-of prog- |