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Demeanor of Conf, 10:1 to 5, 13.
Departure of Conf., from Loo, 18: 4.—
from Tse 18:3.
Depreciation, Conf. above the reach of,
19: 24.
Description of himself as a learner, by
Conf., 7: 18.
Desire and ability, required in disciples,

Development of knowledge, 2:11.

Differences of character, owing to habit, 17:2.

Dignity, necessary in a ruler, 15:32.

Disciples, anxiety about training, 5:21,

Discrimination of Conf. in rewarding officers, 6: 3.-without suspiciousness, the merit of 14:33.

Dispersion of the musicians of Loo, 18: 11

Distinction, notoriety not, 12:20. Distress, the superior man above, 15:1. Divine mission, Conf. assurances of a, 7:22; 9: 5. Doctrine of Conf. admiration of, 9:10, Dreams of Conf. affected by disappointments, 7 : 5. Dress, rules of Conf, in regard to his, 10: 6. Dying counsels to a man in high stap: **i. H C - ties, Yin, Hea, and Chow, 8: 4; 3: 20–Yin and Hea, 3:9.-Chow, &c., 3:14.—certain rules exemplified in the ancient, eight able officers of the Chow, 18:11.-three worthies of the Yin, 18:1–the three, 15: 24. Earnest student, Hwuy the, 9:19. Earnestness in teaching, of Conf., 9:7. Egotism, instance of freedom from, 8:

Eight able officers of the Chow dynasty, 18: 11 Emolument, learning for, 2: 18. — shameful to care only for, 14:1. End the, crowns the work, 9:21. Enjoyment, advantageous and injurious sources of, 16:5. Equalled, Conf. cannot be, 19:25. Error, how acknowledged by Conf, 7:

30. Essential, what is, in different services, 3:26

Estimate, Conf. humble of himself, 7: 2, 3; 9:15; 14:30–of what he could do if employed, 13:10.

Estimation of others, not a man's concern, 14:32.

Example, better than force, 2: 20– government efficient by, &c., 12:17, 18, 19.-the secret of rulers' success, 13: 1.-value of, in those in high stations, 8: 2. Excess and defect equally wrong, 11: 15. Expenditure, against useless, 11:13. External, the, may be predicated from the internal, 14: 5. Extravagant speech, hard to be made good, 14:21. Fair appearances are suspicious, 1: 3, & 17: 17. Fo rules observed by Conf. when, 10:7. Father's vices, no discredit to a virtuous son, 6:4. Faults of men, characteristic of thcir class, 4:7. Feelings, need not always be spoken, 14:4. * Fo of his disciples, Conf. memory of, 11:2, Filial piety, l:11; 4:19, 20, 21–argument for, 2:6–cheerfulness in, 2:8. —the foundation of virtuous practice, 1: 2.-of Meen Tsze-keen, 11: 4.—of Mang Chwang, 19:18-reverence in, 2: 7–seen in care of the person, 8:

Firmness of superior man, based on right, 15:36. Five excellent things to be honoured, 20: 2–things which constitute perfect virtue. 17:6. Flattery of sacrificing to others' ancestors, 2: 24. Food, rules of Conf. about his, 10:8. Foreknowledge, how far possible, 2:23, Forethought, necessity of, 15:11. Formalism, against, 3:4, Former times, Conf. preference for, 11: 1

Forward youth, Conf. employment of a, 14:47.

Foundation of virtue, 1:2.

Four bad things, to be put away, 20:2. —classes of men in relation to knowledge, 16:9.

Frailties from which Conf. was free, 9: 4

Fraternal submission, 1:2.

Friends, rule for choosing, 1:8, & 9:24, —trait of Conf. in relation to, 10:15.

Friendships, what, advantageous and injurious, 16:4.

Friendship, how to maintain, 5: 16.Tsze-chang's virtue too high for, 19: 16

Frivolous talkers, against, 15: 16.

Funeral rites, Conf. dissatisfaction with Hwuy's, 11:10–to parents, 1:9.

Furnace the, and the S. W. Corner, of a house, 3:13.

Gain, the mean man's concern, 4:16.

Generosity of Pih-e and Shuh-ts'e, 5: 22

Glib-tongued, Conf, not. 14:34. Glibness of tongue and beauty, esteemed by the age, 6: 14. Glossing faults, a proof of the mean man, 19:8. Glo, and idleness, case of, hopeless, 7:22. God, address to,20:1. Golden rule, expressed with negatives, 5:11; 15:23. Good fellowship of Conf., 7:31. Good, learning leads to, 8: 12. Good man, the, 11:19.--we must not judge a man to be, srom his discourse, 11:20. Governing, the art of 12:14.—without personal effort, 15:4. Government, good, seen from its effects, 13:16,-good, how only obtained, 12: 11. –may be conducted efficiently, how, 20: 2–moral in its end, 12:17. principles of 1:5.-requisites of,12:7. Gradual progress of Conf., 2: 4.—communication of his doctrine, 5:12. Grief, Conf. vindicates his for Hwuy, 11:9

Guiding principle of Conf., 18:8. Happiness of Conf.among his disciples, 11:12-of Hwuy in poverty,6:9. Haste, not to be desired in government, 13:17. Heaven, Conf. rested in the ordering of, 14:38. —knew him, Conf. thought that, 14:37. – no remedy for sin against, 3:13. Hesitating faith, Tsze-chang on, 19:2. High aim proper to a student, 6:10– things, too much minding of, 19:15. Home, Conf. at, 10: 16.-how Conf. could be not at, 17:20. Hope, Conf. gives up, for want of auspicious omens, 9: 8. Hopeles case, of gluttony and idleness, 17:22.--of those who assent to advice without reforming, 9: 23-of those who will not think, 15:15.

Ho,and wall, the comparison of a, 19:23. Humble claim of Conf. for himself, 5: 27.-estimate of himself, 7:2, 8; 9: 15; 14:30. Humility of Conf., 7:26. Hundred years, what good government could effect in a, 13:11. Idleness of Tsae Yu, 5: 9.-case of, hopeless, 17:22. Ignorant man's remark about Conf,9: 2

Impatience, danger of 15:26. Imperial rites, usurpation of 3:1, 2, 6. Improvement, self, 2:18,-difficult in advanced years, 17:26. Incompetency, our own, a fit cause of concern, 15:18. Indifference of the officer King to riches, 13:8. Indignation of Conf. at the usurpation of imperial rites, 3:1, 2–at the support of usurpation and extortion by a disciple, 11: 16–at the wrong overcoming the right, 17: 18. Inferior pursuits, inapplicable to great objects, 19:4. Instruction, how a man may find, 7:21. Instructions to a son about government, 18:10. Insubordination, worse than meanness, 7:35.-different causes of 8:10. Intelligence, what constitutes, 12:6. Intercourse, character formed by, 5:2. —of Conf. with others, traits of 10: 11–with others, different opinions on, 19:3. Internal, the, not predicable from the external, 14: 5. Ironical, admonition, 13:14. Jealousy of others' talents, against, 15:

10, 3. Joy of Conf independent of outward circumstances, 7: 15. Judgment of Conf. concerning Tszech'an, &c., 14:10,–of retired worthy, on Conf. 14:42. Keun-tsze, See Superior man.

Killing, not to be talked of by rulers, 12:19.

Knowing and not knowing, 2:17. Knowledge, disclaimed by Conf., 9:7. —four classes of inen in relation to, 16:9.-not lasting without virtue, 15: 2.—of Conf. not connate, 8: 19.sources of Conf. 19:22,-subserves benevolence, 2:22.

L
ural defect, 8:16.—sickness of Pih-
new, 6:8, persistence in error, 5:
26.-rarity of the love of virtue, 4:
6.—the rash reply of Tsae Go, 3:21.
—the waywardness of men, 6: 14.—
o of, that men did not know him,
: 37.
Language, the chief virtue of 15:40.
Learner the, 1: 1, 14.—Conf. describes
himself as a, 7: 18.
Learning and propriety combined, 6:
25, & 12:15.-Conf. fondness for, 5:
27.-different motives for, 14:25-
end of 2:18.-how to be pursued, 6:
11, & 8:17.-in order to virtue, 19:6.
—necessity of, to complete virtue, 17:
8.—quickly leads to good, 8: 12–
should not cease or be intermitted,9:
18.-substance of, 1:7.-the indica-
tions of a real love of, 19: 5.-the
student's workshop, 19:7.
Lesson of prudence, 14:9-to parents
and ministers, 14:8.--to rulers, 8:10.
—to Tsze-loo, 13:1.
Lessons and laws, Conf. actions were,
17: 19.
Libation, pouring out of, in sacrifice, 3:
10

Life, human, valued by Conf, 10: 12–
without uprightness, not true, 6:17.
Likings and dislikings of others, in de-
termining a man's character, 13:24,
& 15:27.
Literary acquirements, useless without
practical ability, 13: 5.
Litigation, how Tsze-loo could settle,
12:12–it is better to prevent, 12:13.
Love of virtue rare, 4: 6, & 9: 17.
Love to learn, of Conf., 5: 27.-of
Hwuy, 11: 6.—rarity of, 6:2.
Loving and hating aright, 4:3.
Madman, the, of Ts'oo, 18: 5.
Man, in relation to principles of duty,
15:28.
Manhood, the vice to be guarded
against in, 16: 7.
Manner of Conf. when unoccupied, 7:4.
Marriage-making, Conf in, 5: 1.
Mat, rules of Conf. about his, 10:9.
Maturing of character, rules for, 7:6.
Mean man, glosses his faults, 19:8. See
Superior man.
Meanness of Wei-shang, 5:23.-not so
bad as insubordination, 7:35.

Mercenary officers, impossible to serve
along with, 17: 15.

ament over moral error added to nat-Merit of Kung-shuh Wan, 14:19.-of

Kwan Chung, 14:17, 18.-virtue of concealing, 6:13. Messenger, an admirable, 14:26. Milo affairs, Conf. refuses to talk of, d : 1. Minding too much high things, 19:15. Minister, the faithful, 15:37. Ministers, great and ordinary, 11:23. —importance of good and able, 14: 20–must be sincere and upright, 14: #hould be strict and decided, Mission of Conf., Yen Yuen's confldence in, 11:22. Moudent. fond recollections of a, 9:20. Moral appliances to be preferred in government, 2:3. Mourners, Conf. sympathy with, 7:9, & 10: 16. Mourning, three years for parents, 17: 21.-government how carried on in time of 14:43.−the trappings of, may be dispensed with, 19:14. Murder of the duke of Tse, 14:22. Music and ceremonies, vain without virtue, 3:3.-effect of 8:8.-effect of on Conf., 7:12.-influence of, in government, 17:4.—of Shun and Woo compared, 3:25-on the playing of, 3:25-service rendered to, by Conf. 9: 14.—the sound of instruments does not constitute, 17:11. Musicians of Loo,the dispersion of 18:9. Music-master, praise of a, 8: 15. Name, danger of a bad, 19:20–without reality, 6, 23. Names, importance of being correct, 13: 3. Nairow-mindedness, Tsze-chang on, 19:2. Natural-duty, and uprightness in collision, 13:18–ease in ceremonies to be prized, 1: 12–qualities which are favourable to virtue, 13:27. Nature of a man, grief brings out the real, 19:17. Neighbourhood, what constitutes the excellence of a, 4:1. Nine subjects of thought to the superior man, 16:10. Notoriety, not true distinction, 12:20. Odes, the study of the Book of 16:18, & 17:9, 10.-quotations from the, 1: 15; 3:18; 9:26; 12:10,-the pure design of the, 2:2.

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Ordinances of Heaven necessary to be known, 20:3. Ordinary people, could not understand Conf, 19:23.-ordinary rules, Conf. not to be judged by, 17: 7. Originator, Conf. not an, 7: 1. Parents, grief for, brings out the real nature of a man, 19:17.-how a son may remonstrate with, 4:18,-should be strict and decided, 14:8.-three years mourning for, 17: 21,–their years to be remembered, 4:21. People, what may and what may not be attained to with the, 8:9. Perfect virtue, caution in speaking characteristic of 12:3.−characteristics of 13:19.-estimation of 5:18, & 6:20.-five things which constitute, 17:6.-how to attain to, 12:1. —not easily attained, 14:7.—wherein realized, 12:2. Persistence in error, lament over, 5:26. Perseverance proper to a student, 6:10. Personal attainment, a man's chief concern, 1:16, & 14:32-conduct all in all to a ruler, 13:16-correctness, essential to an officer, 13: 13. Perspicuity the chief virtue of language, 15:40. Pervading unity, Conf. doctrine a 4: 15.-how Conf. aimed at, 15: 8. Phoenix, the, 9: 8, & 18: 5. Piety, see Filial. Pity of Conf. for misfortune, 9:9.

Pohat is necessary to concord in, 15: 39. Poetry, benefits of the study of the Book of 8: 8, & 17:9, 10.-and mu; service rendered to by Conf., 9: Posthumous titles, on what principle conferred, 5:14. Poverty, happiness in, 6:9-harder to bear aright than riches, 14:11.-no disgrace to a scholar, 4:9. Practical ability, importance of 13:5. Practice, Conf. zeal to carry his principles into, 17: 5. Praise of the house of Chow, 8:20,— of the musie master Ch'e, 8:15.-of Yaou, 8:19-of Yu, 8:21. Praising and blaming,Conf. correctness in, 15: 24. Prayer, sin against Heaven precludes, §i 13.-Conf. declines, for himself,7: Precaution, necessity of 15:11. Preliminary study, necessity of to governing, 11:24. Presumption, &c., of the chief of the Ke family, 16:1–and pusillanimity conjoined, 17:12. Pretence, against, 2:17.-Conf. dislike of, 9:11. Pretentiousness of Conf. time, 7:25. Prince, and minister, relation of 3:19. —Conf. demeanor before a, 10: 2– Conf. demeanor in relation to, 10:13. Princes, Conf influence on, 1:10.—how to be served, 3:18. Principles, agreement in, necessary to concord in plans, 15: 39–and ways of Yaou, Shun, &c., 20:1–of duty, an instrument in the hand of man, 15:28. Prompt decision good, 5:19. Propriety, and music, influence of 17: 4.—combined with learning, 6:25, & 12:15.-effect of 8:8–love of, facilitates government, 14:44.—necessary to a ruler, 15:32.-not in external appurtenances, 17: 11–rules of, 1: 12; 3:15.-rules of, necessary to be $own. 20:3–value of the rules of,

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Rulers, a lesson to,8:10,-personal conduct all in all to, 13:16.-should not be occupied with what is the proper business of the people, 13:4. Running stream a, Conf. how affected by, 9:16. Sacrifice, Conf. sincerity in, 3:12.—the go; 3:10, 11–wrong subjects of, 2: 24. Sagehood, not in various ability, 9:6. Scholar, attributes of the true, 19:1– * aim must be higher than comfort, 4:3. Self-cultivation, 1:8, & 9:24.—a man's concern, 4: 14.—a characteristic of the, Keun-tsze, 14:45.-Conf. anxiety about, 7:3.—steps in, 1:15. Self-examination, 1:4. Selfish conduct causes murmuring, 4:

Self-respect should qualify desire for of fice, 9:12. Self-willed, Conf. not, 14:34. Sequences, of wisdom, virtue, and bravery, 9:28. Servants difficult to treat, 17:25. Shame of caring only for salary, 14:1. Shaou, a name of certain music,3:25. Sheep, the monthly offering of a, 3:17. Shoo-king, quotation from, 2:21; 14: 43.−compilation from, 20:1. Silent mourning, three years of, 14:43. Simplicity, instance of, 8: 5. Sincerity, cultivation of 1:4.—necessity of 2:22,-praise of 5: 24. Slanderxmg of Tsze-loo, 14:38. Slowness to speak, of the ancients, 4: 22.--of the Keun-tsze, 4:24. Small advantages not to be desired in government, 13:17. Social intercouse, qualities of the scholarin, 13:23. Solid excellence blended with ornament, 6:16. Son, a, opposing his father, against, 7: 14.—Conf instruction of his own, 16:

13. Sources of Conf knowledge, 19:22. Specious words, danger of 15:26. Speech, discretion in, 15: 7. Spirit of the times, against, 3:18. Spirits, Conf. evades a question about serving, 11:11-of the land, altars, of 3:21. Stages of attainment, 6:18-of progress, different persons stop at different, 9:29.

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