The Eucharist, Its History, Doctrine, and Practice, with Meditations and Prayers, EtcW. J. Cleaver, 1837 - 430 עמודים |
מתוך הספר
תוצאות 1-5 מתוך 28
עמוד vi
... matter , as the reader will observe , not suitable to the pulpit , has has now been added , and the whole is put together , as a sort of manual of information on the subject of THE EUCHARIST . If Christians desire to " walk in all the ...
... matter , as the reader will observe , not suitable to the pulpit , has has now been added , and the whole is put together , as a sort of manual of information on the subject of THE EUCHARIST . If Christians desire to " walk in all the ...
עמוד vii
... First Part , to put together such a collection of matter as may attract the attention of the well - educated , without affecting the dryness or the depth of theological learning ; and I have added , as a PREFACE . vii.
... First Part , to put together such a collection of matter as may attract the attention of the well - educated , without affecting the dryness or the depth of theological learning ; and I have added , as a PREFACE . vii.
עמוד 3
... matter of necessity , not a matter of choice . Whether , therefore , a Christian be a Roman Catholic , or Protestant , there can be no loop- hole or evasion by which he may escape the duty of performing those outward rites which his ...
... matter of necessity , not a matter of choice . Whether , therefore , a Christian be a Roman Catholic , or Protestant , there can be no loop- hole or evasion by which he may escape the duty of performing those outward rites which his ...
עמוד 48
... matter of the bread , but the word which is spoken over it , which profits him that eats it worthily , and this , indeed , as a typical and symbolical body . " † Again , commenting on the old testament , he goes out of his way to refer ...
... matter of the bread , but the word which is spoken over it , which profits him that eats it worthily , and this , indeed , as a typical and symbolical body . " † Again , commenting on the old testament , he goes out of his way to refer ...
עמוד 76
... matter what the lan- guage of the people may be ; but such was not always her custom . The fourth council of Lateran , A.D. 1415 , canon ix . says , that " because in most parts there are within the same state or diocese people of ...
... matter what the lan- guage of the people may be ; but such was not always her custom . The fourth council of Lateran , A.D. 1415 , canon ix . says , that " because in most parts there are within the same state or diocese people of ...
מהדורות אחרות - הצג הכל
מונחים וביטויים נפוצים
altar apostles baptism baptized behold betray bishop blessed blood of Christ body and blood body of Christ bread and wine called celebration century charity Christian church of England church of Rome command communion confession consecration council Council of Trent covenant death destroying angel disciples divine doctrine drink eateth Eucharist evil faith Father feast flesh give glory God's gospel grace hands hath heart heaven Holy Ghost Holy Spirit holy table honour institution Irenæus Jesus Christ John Judas Iscariot Justin Martyr kingdom lamb living look Lord Jesus Lord's Supper Luke Matt memorial ment mercy minister nature offered opinion ordinance partake passover pray prayer present priest promise receive Redeemer religion remember repentance righteousness sacrament sacred sacrifice saith salvation Saviour say unto scripture shew sinner sins soul suffer thee thine things thou hast thy Holy tion took bread transubstantiation wash wine words worship
קטעים בולטים
עמוד 33 - Jesus saith to him, He that is washed needeth not save to wash his feet, but is clean every whit: and ye are clean, but not all.
עמוד 11 - And as they did eat, Jesus took bread, and blessed, and brake it, and gave to them, and said, Take, eat : this is my body. And he took the cup, and when he had given thanks, he gave it to them : and they all drank of it. And he said unto them, This is my blood of the new testament, which is shed for many. Verily I say unto you, I will drink no more of the fruit of the vine, until that day that I drink it new in the kingdom of God.
עמוד 35 - Jesus answered, He it is, to whom I shall give a sop, when I have dipped it. And when he had dipped the sop, he gave it to Judas Iscariot, the son of Simon.
עמוד 33 - Peter saith unto him, Lord, dost thou wash my feet? Jesus answered and said unto him, What I do thou knowest not now; but thou shalt know hereafter. Peter saith unto him, Thou shalt never wash my feet. Jesus answered him, If I wash thee not, thou hast no part with me. Simon Peter saith unto him, Lord, not my feet only, but also my hands and my head.
עמוד 14 - Now before the feast of the passover, when Jesus knew that his hour was come that he should depart out of this world unto the Father, having loved his own which were in the world, he loved them unto the end.
עמוד 183 - Who goeth a warfare any time at his own charges ? who planteth a vineyard, and eateth not of the fruit thereof? or who feedeth a flock, and eateth not of the milk of the flock ? 8 Say I these things as a man ? or saith not the law the same also?
עמוד 371 - How shall I give thee up, Ephraim? how shall I deliver thee, Israel? how shall I make thee as Admah? how shall I set thee as Zeboim? mine heart is 'turned within me, my repentings are kindled together.
עמוד 359 - For the promise, that he should be the heir of the world, was not to Abraham, or to his seed, through the law, but through the righteousness of faith.
עמוד 353 - And all the people saw the thunderings, and the lightnings, and the noise of the trumpet, and the mountain smoking: and when the people saw it, they removed, and stood afar off. And they said unto Moses, Speak thou with us, and we will hear: but let not God speak with us, lest we die.
עמוד 11 - And as they were eating, Jesus took bread, and blessed it, and brake it, and gave it to the disciples, and said, Take, eat: this is my body. And he took the cup, and gave thanks, and gave it to them, saying. Drink ye all of it; For this is my blood of the new testament, which is shed for many for the remission of sins.