The Eucharist, Its History, Doctrine, and Practice, with Meditations and Prayers, EtcW. J. Cleaver, 1837 - 430 עמודים |
מתוך הספר
תוצאות 1-5 מתוך 25
עמוד 2
... enter into the causes of this division , we shall find that they consist very mainly in the different opinions which they hold respecting these very ordi- nances . But let us observe , although the two churches differ , although they ...
... enter into the causes of this division , we shall find that they consist very mainly in the different opinions which they hold respecting these very ordi- nances . But let us observe , although the two churches differ , although they ...
עמוד 5
... enter the state of marriage , and it being impossible that all should enter the state of holy orders : penance is set aside , either by the first rule , or by the third - taking it as an outward mortification of the body , it is no ...
... enter the state of marriage , and it being impossible that all should enter the state of holy orders : penance is set aside , either by the first rule , or by the third - taking it as an outward mortification of the body , it is no ...
עמוד 17
... enter into any historical account of an institution , of which there were already four historical accounts published and known among Christians . I say four , because the account given by St. Paul , we must always remember , was ...
... enter into any historical account of an institution , of which there were already four historical accounts published and known among Christians . I say four , because the account given by St. Paul , we must always remember , was ...
עמוד 72
... enter the church , and are found never to com- municate , let them be admonished that if they do not communicate , they must submit to penance . " * Such is the testimony for the fifth century . While it shews the continuance of the ...
... enter the church , and are found never to com- municate , let them be admonished that if they do not communicate , they must submit to penance . " * Such is the testimony for the fifth century . While it shews the continuance of the ...
עמוד 87
... enter the mouth of the Christian before other food . For the bread which we break is the body of Christ , who said , ' I am the living bread which came down from heaven ; ' and the wine is his blood , as is written , ' I am thẹ * The ...
... enter the mouth of the Christian before other food . For the bread which we break is the body of Christ , who said , ' I am the living bread which came down from heaven ; ' and the wine is his blood , as is written , ' I am thẹ * The ...
מהדורות אחרות - הצג הכל
מונחים וביטויים נפוצים
altar apostles baptism baptized behold betray bishop blessed blood of Christ body and blood body of Christ bread and wine called celebration century charity Christian church of England church of Rome command communion confession consecration council Council of Trent covenant death destroying angel disciples divine doctrine drink eateth Eucharist evil faith Father feast flesh give glory God's gospel grace hands hath heart heaven Holy Ghost Holy Spirit holy table honour institution Irenæus Jesus Christ John Judas Iscariot Justin Martyr kingdom lamb living look Lord Jesus Lord's Supper Luke Matt memorial ment mercy minister nature offered opinion ordinance partake passover pray prayer present priest promise receive Redeemer religion remember repentance righteousness sacrament sacred sacrifice saith salvation Saviour say unto scripture shew sinner sins soul suffer thee thine things thou hast thy Holy tion took bread transubstantiation wash wine words worship
קטעים בולטים
עמוד 33 - Jesus saith to him, He that is washed needeth not save to wash his feet, but is clean every whit: and ye are clean, but not all.
עמוד 11 - And as they did eat, Jesus took bread, and blessed, and brake it, and gave to them, and said, Take, eat : this is my body. And he took the cup, and when he had given thanks, he gave it to them : and they all drank of it. And he said unto them, This is my blood of the new testament, which is shed for many. Verily I say unto you, I will drink no more of the fruit of the vine, until that day that I drink it new in the kingdom of God.
עמוד 35 - Jesus answered, He it is, to whom I shall give a sop, when I have dipped it. And when he had dipped the sop, he gave it to Judas Iscariot, the son of Simon.
עמוד 33 - Peter saith unto him, Lord, dost thou wash my feet? Jesus answered and said unto him, What I do thou knowest not now; but thou shalt know hereafter. Peter saith unto him, Thou shalt never wash my feet. Jesus answered him, If I wash thee not, thou hast no part with me. Simon Peter saith unto him, Lord, not my feet only, but also my hands and my head.
עמוד 14 - Now before the feast of the passover, when Jesus knew that his hour was come that he should depart out of this world unto the Father, having loved his own which were in the world, he loved them unto the end.
עמוד 183 - Who goeth a warfare any time at his own charges ? who planteth a vineyard, and eateth not of the fruit thereof? or who feedeth a flock, and eateth not of the milk of the flock ? 8 Say I these things as a man ? or saith not the law the same also?
עמוד 371 - How shall I give thee up, Ephraim? how shall I deliver thee, Israel? how shall I make thee as Admah? how shall I set thee as Zeboim? mine heart is 'turned within me, my repentings are kindled together.
עמוד 359 - For the promise, that he should be the heir of the world, was not to Abraham, or to his seed, through the law, but through the righteousness of faith.
עמוד 353 - And all the people saw the thunderings, and the lightnings, and the noise of the trumpet, and the mountain smoking: and when the people saw it, they removed, and stood afar off. And they said unto Moses, Speak thou with us, and we will hear: but let not God speak with us, lest we die.
עמוד 11 - And as they were eating, Jesus took bread, and blessed it, and brake it, and gave it to the disciples, and said, Take, eat: this is my body. And he took the cup, and gave thanks, and gave it to them, saying. Drink ye all of it; For this is my blood of the new testament, which is shed for many for the remission of sins.