The Eucharist, Its History, Doctrine, and Practice, with Meditations and Prayers, EtcW. J. Cleaver, 1837 - 430 עמודים |
מתוך הספר
תוצאות 1-5 מתוך 41
עמוד x
... kinds , Lanfranc , Anselm , Theophylact , Alger 103 Thirteenth and Fourteenth Centuries . Council of Lateran , Transubstantiation , the Host , Wickliffe 111 CHAPTER IV . HISTORY . FROM THE COMMENCEMENT OF THE X CONTENTS .
... kinds , Lanfranc , Anselm , Theophylact , Alger 103 Thirteenth and Fourteenth Centuries . Council of Lateran , Transubstantiation , the Host , Wickliffe 111 CHAPTER IV . HISTORY . FROM THE COMMENCEMENT OF THE X CONTENTS .
עמוד xi
... Council of Con- stance , Huss , Jerome of Prague Sixteenth Century . Luther , Melancthon , Carlostadt , Zuingle , Calvin , Consubtantiation Henry VIII . Reformation in England Page 117 121 132 · Cranmer , Advance of Religious Opinion ...
... Council of Con- stance , Huss , Jerome of Prague Sixteenth Century . Luther , Melancthon , Carlostadt , Zuingle , Calvin , Consubtantiation Henry VIII . Reformation in England Page 117 121 132 · Cranmer , Advance of Religious Opinion ...
עמוד 4
... that any of these seven is not truly and properly a sacrament , let him be accursed . " - Council of Trent , of the Sacraments . Canon i . - Now , in contemplating this most important subject , there 4 NATURE AND DESIGN .
... that any of these seven is not truly and properly a sacrament , let him be accursed . " - Council of Trent , of the Sacraments . Canon i . - Now , in contemplating this most important subject , there 4 NATURE AND DESIGN .
עמוד 6
... Council of Trent , which speaks as follows : - " OF THE SACRAMENT OF EXTREME UNCTION . " This Holy Unction of the sick , was instituted by our Lord Christ , truly and properly a sacrament of the New Testament , as is implied indeed by ...
... Council of Trent , which speaks as follows : - " OF THE SACRAMENT OF EXTREME UNCTION . " This Holy Unction of the sick , was instituted by our Lord Christ , truly and properly a sacrament of the New Testament , as is implied indeed by ...
עמוד 8
... Council of Trent says , " a sacrament is a thing subject to the senses , which has the force , not only of signify- ing a grace , but also of producing it . " St. Paul's definition is , " the sign and seal of the righteousness of faith ...
... Council of Trent says , " a sacrament is a thing subject to the senses , which has the force , not only of signify- ing a grace , but also of producing it . " St. Paul's definition is , " the sign and seal of the righteousness of faith ...
מהדורות אחרות - הצג הכל
מונחים וביטויים נפוצים
altar apostles baptism baptized behold betray bishop blessed blood of Christ body and blood body of Christ bread and wine called celebration century charity Christian church of England church of Rome command communion confession consecration council Council of Trent covenant death destroying angel disciples divine doctrine drink eateth Eucharist evil faith Father feast flesh give glory God's gospel grace hands hath heart heaven Holy Ghost Holy Spirit holy table honour institution Irenæus Jesus Christ John Judas Iscariot Justin Martyr kingdom lamb living look Lord Jesus Lord's Supper Luke Matt memorial ment mercy minister nature offered opinion ordinance partake passover pray prayer present priest promise receive Redeemer religion remember repentance righteousness sacrament sacred sacrifice saith salvation Saviour say unto scripture shew sinner sins soul suffer thee thine things thou hast thy Holy tion took bread transubstantiation wash wine words worship
קטעים בולטים
עמוד 33 - Jesus saith to him, He that is washed needeth not save to wash his feet, but is clean every whit: and ye are clean, but not all.
עמוד 11 - And as they did eat, Jesus took bread, and blessed, and brake it, and gave to them, and said, Take, eat : this is my body. And he took the cup, and when he had given thanks, he gave it to them : and they all drank of it. And he said unto them, This is my blood of the new testament, which is shed for many. Verily I say unto you, I will drink no more of the fruit of the vine, until that day that I drink it new in the kingdom of God.
עמוד 35 - Jesus answered, He it is, to whom I shall give a sop, when I have dipped it. And when he had dipped the sop, he gave it to Judas Iscariot, the son of Simon.
עמוד 33 - Peter saith unto him, Lord, dost thou wash my feet? Jesus answered and said unto him, What I do thou knowest not now; but thou shalt know hereafter. Peter saith unto him, Thou shalt never wash my feet. Jesus answered him, If I wash thee not, thou hast no part with me. Simon Peter saith unto him, Lord, not my feet only, but also my hands and my head.
עמוד 14 - Now before the feast of the passover, when Jesus knew that his hour was come that he should depart out of this world unto the Father, having loved his own which were in the world, he loved them unto the end.
עמוד 183 - Who goeth a warfare any time at his own charges ? who planteth a vineyard, and eateth not of the fruit thereof? or who feedeth a flock, and eateth not of the milk of the flock ? 8 Say I these things as a man ? or saith not the law the same also?
עמוד 371 - How shall I give thee up, Ephraim? how shall I deliver thee, Israel? how shall I make thee as Admah? how shall I set thee as Zeboim? mine heart is 'turned within me, my repentings are kindled together.
עמוד 359 - For the promise, that he should be the heir of the world, was not to Abraham, or to his seed, through the law, but through the righteousness of faith.
עמוד 353 - And all the people saw the thunderings, and the lightnings, and the noise of the trumpet, and the mountain smoking: and when the people saw it, they removed, and stood afar off. And they said unto Moses, Speak thou with us, and we will hear: but let not God speak with us, lest we die.
עמוד 11 - And as they were eating, Jesus took bread, and blessed it, and brake it, and gave it to the disciples, and said, Take, eat: this is my body. And he took the cup, and gave thanks, and gave it to them, saying. Drink ye all of it; For this is my blood of the new testament, which is shed for many for the remission of sins.