The Method of Teaching and Studying the Belles Lettres: Or, An Introduction to Languages, Poetry, Rhetoric, History, Moral Philosophy, Physics, & C. ...W.J. and J. Richardson, J. Walker, 1803 |
מתוך הספר
תוצאות 1-5 מתוך 58
עמוד
... Rules of Rhetoric , 206 Occasion and Subject of the Song , 207 Explication of the Song , 208 BOOK IV . OF HISTORY . THE INTRODUCTION , PART I. 225 OF THE TASTE FOR SOLID GLORY AND REAL GREATNESS , SECT . I. Riches . Poverty , II ...
... Rules of Rhetoric , 206 Occasion and Subject of the Song , 207 Explication of the Song , 208 BOOK IV . OF HISTORY . THE INTRODUCTION , PART I. 225 OF THE TASTE FOR SOLID GLORY AND REAL GREATNESS , SECT . I. Riches . Poverty , II ...
עמוד
... Rules and Principles for the Study of profane History , SECT . I. Order and Method necessary for the studying History to Advantage , ibid . 366 II . To observe what relates to the Laws , Manners , and Customs of Countries , 368 III ...
... Rules and Principles for the Study of profane History , SECT . I. Order and Method necessary for the studying History to Advantage , ibid . 366 II . To observe what relates to the Laws , Manners , and Customs of Countries , 368 III ...
עמוד
... Rules to some particular Facts in History , ARTICLE I. Of the History of the Persians 332 383 and Greeks , ibid . THE FIRST PIECE TAKEN FROM THE HIS- TORY OF THE PERSIANS , ibid . CYRUS , 284 I. The Education of Cyrus , ibid ...
... Rules to some particular Facts in History , ARTICLE I. Of the History of the Persians 332 383 and Greeks , ibid . THE FIRST PIECE TAKEN FROM THE HIS- TORY OF THE PERSIANS , ibid . CYRUS , 284 I. The Education of Cyrus , ibid ...
עמוד 34
... rule I have already given . ( 6 [ g ] Tendit ad vos virgo restalis manus supplices easdem , quas pro vobis diis immortalibus tendere con- suevit ... Prospicite ne ignis ille æternus , nocturnis Fonteia laboribus vigiliisque servatus ...
... rule I have already given . ( 6 [ g ] Tendit ad vos virgo restalis manus supplices easdem , quas pro vobis diis immortalibus tendere con- suevit ... Prospicite ne ignis ille æternus , nocturnis Fonteia laboribus vigiliisque servatus ...
עמוד 40
... rule I have now touched upon regards every inferior , who has any just pretensions against a superior , whom he ought to respect and honour . There are some occasions where interest or decency will not permit us to explain ourselves in ...
... rule I have now touched upon regards every inferior , who has any just pretensions against a superior , whom he ought to respect and honour . There are some occasions where interest or decency will not permit us to explain ourselves in ...
מונחים וביטויים נפוצים
admiration ancient Aristides army Astyages Athenians Athens atque auditors Austin Babylon beautiful Brut cause Christ Cicero Cimon cùm Cyaxares Cyrus Demosthenes dicendi dicere discourse Egypt Eloquence employed endeavour enemy enim etiam Eutropius excellent expression eyes father favour Figures genius give glory Greece Greeks hæc hand hath hear heart holy honour Ibid illa imagine instruct Isocrates Jerusalem Joseph judge kind king lively Lord magis magnificence manner master Medes merit mihi mind natural neque neral nihil noble obliged observed occasion orator passions Pericles Persians person pleading Plut Plutarch preacher prince prophet quæ quàm quid Quint Quintilian quod racter riches Roman sacred says Scriptures Senec Sennacherib sentiments shew soul speak style sublime sunt tamen taste tender Themistocles thing thou thought tion truth Verres victory virtue whilst whole words youth
קטעים בולטים
עמוד 358 - This image's head was of fine gold, his breast and his arms of silver, his belly and his thighs of brass, his legs of iron, his feet part of iron 5 and part of clay.
עמוד 191 - That saith of Cyrus, He is my shepherd, And shall perform all my pleasure ; Even saying to Jerusalem, Thou shalt be built ; And to the temple, Thy foundation shall be laid.
עמוד 204 - Thou shalt bring them in, and plant them in the mountain of thine inheritance, in the place, O Lord, which thou hast made for thee to dwell in, in the Sanctuary, O Lord, which thy hands have established.
עמוד 358 - Thou sawest till that a stone was cut out without hands, which smote the image upon his feet that were of iron and clay, and brake them to pieces. Then was the iron, the clay, the brass, the silver, and the gold, broken to pieces together, and became like the chaff of the summer threshing-floors ; and the wind carried them away, that no place was found for them: and the stone that smote the image became a great mountain, and filled the whole earth.
עמוד 202 - The Lord is my strength and song, and he is become my salvation : he is my God, and I will prepare him an habitation ; my father's God, and I will exalt him.
עמוד 348 - I will put my hook in thy nose, and my bridle in thy lips, and I will turn thee back by the way by which thou earnest.
עמוד 219 - For the horse of Pharaoh went in with his chariots and with his horsemen into the sea, and the LORD brought again the waters of the sea upon them; but the children of Israel went on dry land in the midst of the sea.
עמוד 165 - And I, brethren, when I came to you, came not with excellency of speech or of wisdom, declaring unto you the testimony of God. For I determined not to know any thing among you, save Jesus Christ, and him crucified.
עמוד 203 - The enemy said, I will pursue, I will overtake, I will divide the spoil ; my lust shall be satisfied upon them ; I will draw my sword, my hand shall destroy them.
עמוד 165 - Unto me, who am less than the least of all saints, is this grace given, that I should preach among the Gentiles the unsearchable riches of Christ; And to make all men see what is the fellowship of the mystery (italics mine), which from the beginning of the world hath been hid in God...