The Hopkinsian Magazine, כרך 41832 |
מתוך הספר
תוצאות 1-5 מתוך 69
עמוד 7
... Suppose we were placed in their situation , and they in ours ; what may we suppose they ought to do for us ? Does it not seem as if they ought to make strenuous exertions and submit to great sacrifices , to send us the word of life ...
... Suppose we were placed in their situation , and they in ours ; what may we suppose they ought to do for us ? Does it not seem as if they ought to make strenuous exertions and submit to great sacrifices , to send us the word of life ...
עמוד 8
... suppose shem defic- ient in any other , when it may suit our purpose . " The opinion to which we have adverted , having naturally caus ed many to despair of complete union being ever effected among christians , expedients have been ...
... suppose shem defic- ient in any other , when it may suit our purpose . " The opinion to which we have adverted , having naturally caus ed many to despair of complete union being ever effected among christians , expedients have been ...
עמוד 10
... suppose , that James , and Peter , and their fellow apostles had their houses furnished in this style ; but they lived in old times , and , of course , are no pattern for us . Be- sides , it is sometimes necessary for us to take ...
... suppose , that James , and Peter , and their fellow apostles had their houses furnished in this style ; but they lived in old times , and , of course , are no pattern for us . Be- sides , it is sometimes necessary for us to take ...
עמוד 22
... suppose , that this is merely a description of what Micaiah saw in a vision , and not a narrative of what actually took place : As , 1. It was common for events to be represented to the minds of the ancient prophets , by symbols . In a ...
... suppose , that this is merely a description of what Micaiah saw in a vision , and not a narrative of what actually took place : As , 1. It was common for events to be represented to the minds of the ancient prophets , by symbols . In a ...
עמוד 23
... suppose the account to be symbolical , and designed simply to teach that God , in order to accomplish his purpose respecting Ahab , and to induce him to go up and fall at Ramoth - gilead , so ordered it in his Providence , and brought ...
... suppose the account to be symbolical , and designed simply to teach that God , in order to accomplish his purpose respecting Ahab , and to induce him to go up and fall at Ramoth - gilead , so ordered it in his Providence , and brought ...
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מהדורות אחרות - הצג הכל
מונחים וביטויים נפוצים
agency Antinomian apostle appears Arminian atonement baptism believe benevolent Bible Cain called Calvinists cause character Christ christian church command Congregationalism creatures darkness death declared Deism Deists desire divine doctrine duty earth eternal evidence evil exercises faith Father feel forever friends give glory God's gospel grace happiness hate hath heart heaven Hence holy Holy Spirit hope HOPKINSIAN MAGAZINE impenitent infinite influence Israel G Jesus Jews John Reed knowledge light Lord mankind means mercy mind ministers moral NATURAL THEOLOGY nature ness never obedience object Octavo perfect persons pray prayer preacher preaching Presbyterian present punishment reason regeneration religion religious repentance respect revivals righteous saints salvation scripture selfish sentiments sermon sins Socinian soul spirit suppose supreme thee THEOLOGICAL things thou tion total depravity true truth Unitarians universe unto whole wicked WILLIAM MARSHALL word wrath
קטעים בולטים
עמוד 163 - Take ye heed, watch and pray: for ye know not when the time is. 34 for the Son of man is as a man taking a far journey, who left his house, and gave authority to his servants, and to every man his work, and commanded the porter to watch.
עמוד 443 - And now I am no more in the world, but these are in the world, and I come to thee. Holy Father, keep through thine own name those whom thou hast given me, that they may be one, as we are.
עמוד 162 - And then shall he send his Angels, and shall gather together his elect from the four winds, from the uttermost part of the earth to the uttermost part of heaven.
עמוד 180 - But God be thanked, that ye were the servants of sin, but ye have obeyed from the heart that form of doctrine which was delivered you.
עמוד 65 - I will go before thee, and make the crooked places straight : I will break in pieces the gates of brass, and cut in sunder the bars of iron : and I will give thee the treasures of darkness, and hidden riches of secret places, that thou mayest know that I, the LORD, which call thee by thy name, am the God of Israel.
עמוד 244 - Now the God of peace, that brought again from the dead our Lord Jesus, that great Shepherd of the sheep, through the blood of the everlasting covenant, Make you perfect in every good work to do his will, working in you that which is wellpleasing in his sight, through Jesus Christ ; to whom be glory for ever and ever. Amen.
עמוד 162 - And as he went out of the temple, one of his disciples saith unto him, "Master, see what manner of stones and what buildings are here!" And Jesus answering said unto him, "Seest thou these great buildings? There shall not be left one stone upon another, that shall not be thrown down.
עמוד 87 - And thou, son of man, be not afraid of them, neither be afraid of their words, though briers and thorns be with thee, and thou dost dwell among scorpions : be not afraid of their words, nor be dismayed at their looks, though they be a rebellious house. 7 And thou shalt speak my words unto them, whether they will hear, or whether they will forbear : for they are most rebellious.
עמוד 197 - And in the midst of the seven candlesticks one like unto the Son of man, clothed with a garment down to the foot, and girt about the paps with a golden girdle.
עמוד 242 - And it came to pass about an eight days after these sayings, He took Peter and John and James, and went up into a mountain to pray. And as He prayed, the fashion of His countenance was altered, and His raiment was white and glistering. And, behold, there talked with Him two men, which were Moses and Elias: who appeared in glory, and spake of His decease which He should accomplish at Jerusalem.