Dialogues Concerning Eloquence in General: And Particularly that Kind which is Fit for the PulpitR. and A. Foulis, 1760 - 333 עמודים |
מתוך הספר
תוצאות 1-5 מתוך 51
עמוד vii
... themselves , and the placing of the marks of reference , clearly point out the view with which each paffage is quoted . if , for this purpose , I had every- where added introductory notes of my own , the reader would have had reason to ...
... themselves , and the placing of the marks of reference , clearly point out the view with which each paffage is quoted . if , for this purpose , I had every- where added introductory notes of my own , the reader would have had reason to ...
עמוד xii
... themselves have their defects , we must read them with caution and judgment . our learned author distin- guishes the genuine beauties of the purest antiquity , from the falfe ornaments used in after - ages ; he points out what is ex ...
... themselves have their defects , we must read them with caution and judgment . our learned author distin- guishes the genuine beauties of the purest antiquity , from the falfe ornaments used in after - ages ; he points out what is ex ...
עמוד 3
... themselves to the Vir- gin Mary ; and are ofttimes very artful in their tranfition to it , as our author obferves . we have a remarkable example of this in one of the greatest French orators , M. L'Esprit Flechier , bishop of Nifmes ...
... themselves to the Vir- gin Mary ; and are ofttimes very artful in their tranfition to it , as our author obferves . we have a remarkable example of this in one of the greatest French orators , M. L'Esprit Flechier , bishop of Nifmes ...
עמוד 16
... themselves with others ' ; to raise their reputation , and make their fortune . which of thefe ends do you admit of ? B. I allow of them all . what do you infer from this conceffion ? A. The inference will afterwards appear . have pa ...
... themselves with others ' ; to raise their reputation , and make their fortune . which of thefe ends do you admit of ? B. I allow of them all . what do you infer from this conceffion ? A. The inference will afterwards appear . have pa ...
עמוד 24
... themselves , and their families . B. No matter : they must find out fome honest way of living . it is not enough that they seek a livelihood ; they must gain it by fome employment that is useful to the public . I fay the fame of all ...
... themselves , and their families . B. No matter : they must find out fome honest way of living . it is not enough that they seek a livelihood ; they must gain it by fome employment that is useful to the public . I fay the fame of all ...
מהדורות אחרות - הצג הכל
מונחים וביטויים נפוצים
affecting againſt almoſt antients atque beauty becauſe beſt Chriſtian CICERO cuſtom declaimers defign DEMOSTHENES deſcribe difcourfe diſcourſe effe eloquence endeavour enim eſt expreffions exprefs faid fame fancy fays fcripture feem fentiments fermons ferve fhall fhew fimple fimplicity firſt folid fome fpeak ftile ftill fubject fublime fuch give greateſt Greeks hearers himſelf hiſtory Homer Horace Ifocrates inſtruction itſelf juſt language leaſt lefs likewiſe Longinus manner mind moſt muſt myſelf natural nihil noble numbers obferve occafion orator ornaments paffages paffions perfons perfuade philofopher Plato pleaſe pleaſure poet poetry praiſe preach preacher quae quam quid quod raiſe reaſon repreſent ſay ſee ſeems ſenſe ſeveral ſhall ſhould ſome ſpeak ſtile ſtill ſtrength ſtudy ſuch taſte thefe themſelves theſe things thofe thoſe thoughts true truth underſtand uſe verſes Virgil virtue wiſdom wiſh words καὶ τὴν τὸ τῶν
קטעים בולטים
עמוד 138 - Behold, the Lord God will come with strong hand, and his arm shall rule for him: behold, his reward is with him, and his work before him. He shall feed his flock like a shepherd: he shall gather the lambs with his arm, and carry them in his bosom, and shall gently lead those that are with young.
עמוד 139 - It is he that sitteth upon the circle of the earth, and the inhabitants thereof are as grasshoppers; that stretcheth out the heavens as a curtain, and spreadeth them out as a tent to dwell in: that bringeth the princes to nothing; he maketh the judges of the earth as vanity.
עמוד 137 - For the Lord's portion is his people; Jacob is the lot of his inheritance. He found him in a desert land, and in the waste howling wilderness; he led him about, he instructed him, he kept him as the apple of his eye.
עמוד 139 - Have ye not known ? have ye not heard ? hath it not been told you from the beginning? have ye not understood from the foundations of the earth? It is he that sitteth upon the circle of the earth, and the inhabitants thereof are as grasshoppers; that stretcheth out the heavens as a curtain, and spreadeth them out as a tent to dwell in...
עמוד 140 - She weepeth sore in the night, and her tears are on her cheeks : Among all her lovers she hath none to comfort her : All her friends have dealt treacherously with her, They are become her enemies.
עמוד 141 - The mountains quake at Him, and the hills melt, and the earth is burned at His presence, yea, the world, and all that dwell therein. Who can stand before His indignation? and who can abide in the fierceness of His anger? His fury is poured out like fire, and the rocks are thrown down by Him.
עמוד 137 - He made him ride on the high places of the earth, that he might eat the increase of the fields; and he made him to suck honey out of the rock, and oil out of the flinty rock...
עמוד 142 - Thy crowned are as the locusts, and thy captains as the great grasshoppers, Which camp in the hedges in the cold day, But when the sun ariseth they flee away, And their place is not known where they are.
עמוד 141 - Arise, cry out in the night: in the beginning of the watches pour out thine heart like water before the face of the Lord: lift up thy hands toward him for the life of thy young children, that faint for hunger in the top of every street.
עמוד 26 - Studies of men, nothing may be sooner obtain'd, than this vicious abundance of Phrase, this trick of Metaphors, this volubility of Tongue, which makes so great a noise in the World. But I spend words in vain ; for the evil is now so inveterate, that it is hard to know whom to blame, or where to begin to reform. We all value one another...