Dialogues Concerning Eloquence in General: And Particularly that Kind which is Fit for the PulpitR. and A. Foulis, 1760 - 333 עמודים |
מתוך הספר
תוצאות 1-5 מתוך 26
עמוד 3
... shall judge of it . ( 1 ) tho ' this duft ( said · • < he ) be a fign of repentance , it is a principle of feli- city : ( 11. ) tho ' it seems to humble us , it is really a * PSAL . CII . 9 . † The Romish preachers , in the preamble of ...
... shall judge of it . ( 1 ) tho ' this duft ( said · • < he ) be a fign of repentance , it is a principle of feli- city : ( 11. ) tho ' it seems to humble us , it is really a * PSAL . CII . 9 . † The Romish preachers , in the preamble of ...
עמוד 4
... shall be glad to know your opinion of it . A. I am unwilling to tell you my thoughts , or to leffen your esteem , of it . we ought to reverence the word of God ; to improve ourselves by all the truths that a preacher explains ; and ...
... shall be glad to know your opinion of it . A. I am unwilling to tell you my thoughts , or to leffen your esteem , of it . we ought to reverence the word of God ; to improve ourselves by all the truths that a preacher explains ; and ...
עמוד 5
... shall agree . when the preacher chose these words for his text , I have eaten ashes like bread , ' ought he to have amused his audience with obferving fome kind of relation between the mere found of his text , and the ceremony of the ...
... shall agree . when the preacher chose these words for his text , I have eaten ashes like bread , ' ought he to have amused his audience with obferving fome kind of relation between the mere found of his text , and the ceremony of the ...
עמוד 24
... shall be very quickly . and fince you are grown fo much a philofopher , give me leave to ask you one queftion more . we have obliged muficians , and poets , to employ their art only for promoting virtue ; and the fubjects of your new ...
... shall be very quickly . and fince you are grown fo much a philofopher , give me leave to ask you one queftion more . we have obliged muficians , and poets , to employ their art only for promoting virtue ; and the fubjects of your new ...
עמוד 58
... will not admit of a delay . to - morrow I will wait on you again : and then we shall finish this fubject at our leisure . B. Adieu , then , Sir , till to - morrow . B. THE SECOND DIALOGUE . γου OU are extremely kind કુષ્ઠ DIALOGUES.
... will not admit of a delay . to - morrow I will wait on you again : and then we shall finish this fubject at our leisure . B. Adieu , then , Sir , till to - morrow . B. THE SECOND DIALOGUE . γου OU are extremely kind કુષ્ઠ DIALOGUES.
מהדורות אחרות - הצג הכל
מונחים וביטויים נפוצים
affecting againſt almoſt antients atque beauty becauſe beſt Chriſtian CICERO cuſtom declaimers defign DEMOSTHENES deſcribe difcourfe diſcourſe effe eloquence endeavour enim eſt expreffions exprefs faid fame fancy fays fcripture feem fentiments fermons ferve fhall fhew fimple fimplicity firſt folid fome fpeak ftile ftill fubject fublime fuch give greateſt Greeks hearers himſelf hiſtory Homer Horace Ifocrates inſtruction itſelf juſt language leaſt lefs likewiſe Longinus manner mind moſt muſt myſelf natural nihil noble numbers obferve occafion orator ornaments paffages paffions perfons perfuade philofopher Plato pleaſe pleaſure poet poetry praiſe preach preacher quae quam quid quod raiſe reaſon repreſent ſay ſee ſeems ſenſe ſeveral ſhall ſhould ſome ſpeak ſtile ſtill ſtrength ſtudy ſuch taſte thefe themſelves theſe things thofe thoſe thoughts true truth underſtand uſe verſes Virgil virtue wiſdom wiſh words καὶ τὴν τὸ τῶν
קטעים בולטים
עמוד 138 - Behold, the Lord God will come with strong hand, and his arm shall rule for him: behold, his reward is with him, and his work before him. He shall feed his flock like a shepherd: he shall gather the lambs with his arm, and carry them in his bosom, and shall gently lead those that are with young.
עמוד 139 - It is he that sitteth upon the circle of the earth, and the inhabitants thereof are as grasshoppers; that stretcheth out the heavens as a curtain, and spreadeth them out as a tent to dwell in: that bringeth the princes to nothing; he maketh the judges of the earth as vanity.
עמוד 137 - For the Lord's portion is his people; Jacob is the lot of his inheritance. He found him in a desert land, and in the waste howling wilderness; he led him about, he instructed him, he kept him as the apple of his eye.
עמוד 139 - Have ye not known ? have ye not heard ? hath it not been told you from the beginning? have ye not understood from the foundations of the earth? It is he that sitteth upon the circle of the earth, and the inhabitants thereof are as grasshoppers; that stretcheth out the heavens as a curtain, and spreadeth them out as a tent to dwell in...
עמוד 140 - She weepeth sore in the night, and her tears are on her cheeks : Among all her lovers she hath none to comfort her : All her friends have dealt treacherously with her, They are become her enemies.
עמוד 141 - The mountains quake at Him, and the hills melt, and the earth is burned at His presence, yea, the world, and all that dwell therein. Who can stand before His indignation? and who can abide in the fierceness of His anger? His fury is poured out like fire, and the rocks are thrown down by Him.
עמוד 137 - He made him ride on the high places of the earth, that he might eat the increase of the fields; and he made him to suck honey out of the rock, and oil out of the flinty rock...
עמוד 142 - Thy crowned are as the locusts, and thy captains as the great grasshoppers, Which camp in the hedges in the cold day, But when the sun ariseth they flee away, And their place is not known where they are.
עמוד 141 - Arise, cry out in the night: in the beginning of the watches pour out thine heart like water before the face of the Lord: lift up thy hands toward him for the life of thy young children, that faint for hunger in the top of every street.
עמוד 26 - Studies of men, nothing may be sooner obtain'd, than this vicious abundance of Phrase, this trick of Metaphors, this volubility of Tongue, which makes so great a noise in the World. But I spend words in vain ; for the evil is now so inveterate, that it is hard to know whom to blame, or where to begin to reform. We all value one another...