Dialogues Concerning Eloquence in General: And Particularly that Kind which is Fit for the PulpitR. and A. Foulis, 1760 - 333 עמודים |
מתוך הספר
תוצאות 1-5 מתוך 12
עמוד 36
... set him above want . but if he be in such ex- treme distress as to depend on relief from the public ; he is not yet fit to be an orator . would you chufe men that are indigent , and almost starving , to be judges in your commonwealth ...
... set him above want . but if he be in such ex- treme distress as to depend on relief from the public ; he is not yet fit to be an orator . would you chufe men that are indigent , and almost starving , to be judges in your commonwealth ...
עמוד 49
... set of men who made profef- fion of talking finely , and perfuading others : without endeavouring to know , from folid philosophy , what one ought to teach them . in fhort , according to Plato , the true art of oratory consists in ...
... set of men who made profef- fion of talking finely , and perfuading others : without endeavouring to know , from folid philosophy , what one ought to teach them . in fhort , according to Plato , the true art of oratory consists in ...
עמוד 76
... set before γοντα , ἀλλὰ τὸν ἱερέα πρεσβύτην ὄντα · καὶ τὴν ἄλλην δὲ πᾶσαν σχεδόν τι ὕτω πεποίηται διήγησιν περί τε τῶν ἐν Ιλίῳ καὶ περὶ τῶν ἐν Ιθάκη καὶ ὅλη Οδυσσεία παθημάτων . Plato de Repub . lib . iii . τὸν δὲ χαλεπαίνειν ... Ομηρον ...
... set before γοντα , ἀλλὰ τὸν ἱερέα πρεσβύτην ὄντα · καὶ τὴν ἄλλην δὲ πᾶσαν σχεδόν τι ὕτω πεποίηται διήγησιν περί τε τῶν ἐν Ιλίῳ καὶ περὶ τῶν ἐν Ιθάκη καὶ ὅλη Οδυσσεία παθημάτων . Plato de Repub . lib . iii . τὸν δὲ χαλεπαίνειν ... Ομηρον ...
עמוד 105
... set the whole in the most proper light . ral B. You have oftentimes fpoken of this order : do you mean any thing else by it than a division of the fubject ? perhaps you have fome peculiar notion on this point too . A. You think that you ...
... set the whole in the most proper light . ral B. You have oftentimes fpoken of this order : do you mean any thing else by it than a division of the fubject ? perhaps you have fome peculiar notion on this point too . A. You think that you ...
עמוד 106
... and understood if there be but one point in a sermon : so that one bead , and only one , is well stated , and fully set out . Difcourfe of the pastoral care . p . 249 . · B. I grant that the school - men are 106 DIALOGUES.
... and understood if there be but one point in a sermon : so that one bead , and only one , is well stated , and fully set out . Difcourfe of the pastoral care . p . 249 . · B. I grant that the school - men are 106 DIALOGUES.
מהדורות אחרות - הצג הכל
מונחים וביטויים נפוצים
affecting againſt almoſt antients atque beauty becauſe beſt Chriſtian CICERO cuſtom declaimers defign DEMOSTHENES deſcribe difcourfe diſcourſe effe eloquence endeavour enim eſt expreffions exprefs faid fame fancy fays fcripture feem fentiments fermons ferve fhall fhew fimple fimplicity firſt folid fome fpeak ftile ftill fubject fublime fuch give greateſt Greeks hearers himſelf hiſtory Homer Horace Ifocrates inſtruction itſelf juſt language leaſt lefs likewiſe Longinus manner mind moſt muſt myſelf natural nihil noble numbers obferve occafion orator ornaments paffages paffions perfons perfuade philofopher Plato pleaſe pleaſure poet poetry praiſe preach preacher quae quam quid quod raiſe reaſon repreſent ſay ſee ſeems ſenſe ſeveral ſhall ſhould ſome ſpeak ſtile ſtill ſtrength ſtudy ſuch taſte thefe themſelves theſe things thofe thoſe thoughts true truth underſtand uſe verſes Virgil virtue wiſdom wiſh words καὶ τὴν τὸ τῶν
קטעים בולטים
עמוד 138 - Behold, the Lord God will come with strong hand, and his arm shall rule for him: behold, his reward is with him, and his work before him. He shall feed his flock like a shepherd: he shall gather the lambs with his arm, and carry them in his bosom, and shall gently lead those that are with young.
עמוד 139 - It is he that sitteth upon the circle of the earth, and the inhabitants thereof are as grasshoppers; that stretcheth out the heavens as a curtain, and spreadeth them out as a tent to dwell in: that bringeth the princes to nothing; he maketh the judges of the earth as vanity.
עמוד 137 - For the Lord's portion is his people; Jacob is the lot of his inheritance. He found him in a desert land, and in the waste howling wilderness; he led him about, he instructed him, he kept him as the apple of his eye.
עמוד 139 - Have ye not known ? have ye not heard ? hath it not been told you from the beginning? have ye not understood from the foundations of the earth? It is he that sitteth upon the circle of the earth, and the inhabitants thereof are as grasshoppers; that stretcheth out the heavens as a curtain, and spreadeth them out as a tent to dwell in...
עמוד 140 - She weepeth sore in the night, and her tears are on her cheeks : Among all her lovers she hath none to comfort her : All her friends have dealt treacherously with her, They are become her enemies.
עמוד 141 - The mountains quake at Him, and the hills melt, and the earth is burned at His presence, yea, the world, and all that dwell therein. Who can stand before His indignation? and who can abide in the fierceness of His anger? His fury is poured out like fire, and the rocks are thrown down by Him.
עמוד 137 - He made him ride on the high places of the earth, that he might eat the increase of the fields; and he made him to suck honey out of the rock, and oil out of the flinty rock...
עמוד 142 - Thy crowned are as the locusts, and thy captains as the great grasshoppers, Which camp in the hedges in the cold day, But when the sun ariseth they flee away, And their place is not known where they are.
עמוד 141 - Arise, cry out in the night: in the beginning of the watches pour out thine heart like water before the face of the Lord: lift up thy hands toward him for the life of thy young children, that faint for hunger in the top of every street.
עמוד 26 - Studies of men, nothing may be sooner obtain'd, than this vicious abundance of Phrase, this trick of Metaphors, this volubility of Tongue, which makes so great a noise in the World. But I spend words in vain ; for the evil is now so inveterate, that it is hard to know whom to blame, or where to begin to reform. We all value one another...