The Literary Remains of the Rev. Jonathan MaxcyA. V. Blake, 1844 - 452 עמודים |
מתוך הספר
תוצאות 1-5 מתוך 55
עמוד 50
... salvation , he who denies it runs the greatest conceivable hazard . He resigns the satisfaction of a good conscience , quits the hopes of a happy immortality , and exposes himself to de- struction . All this for what ? for the short ...
... salvation , he who denies it runs the greatest conceivable hazard . He resigns the satisfaction of a good conscience , quits the hopes of a happy immortality , and exposes himself to de- struction . All this for what ? for the short ...
עמוד 53
... SALVATION PERFECT THROUGH SUFFERINGS . - HEBREWS ii . x . THE sufferings of Christ were essential to his character as a Saviour . Without them the pardon of sin would have subvert- ed the authority of the divine law , and have ...
... SALVATION PERFECT THROUGH SUFFERINGS . - HEBREWS ii . x . THE sufferings of Christ were essential to his character as a Saviour . Without them the pardon of sin would have subvert- ed the authority of the divine law , and have ...
עמוד 54
... salvation . His sufferings support the dignity of God , as the moral governor , while he extends mercy to the guilty ; they present him in a glorious point of light , as the universal sovereign and proprie- tor , as the great source ...
... salvation . His sufferings support the dignity of God , as the moral governor , while he extends mercy to the guilty ; they present him in a glorious point of light , as the universal sovereign and proprie- tor , as the great source ...
עמוד 62
... salvation . The truth of this appears from two considerations . 1st . The law requires sinless obedience . It promises life to the performance of all its requirements , and to nothing else . Its language is , " The man that doth them ...
... salvation . The truth of this appears from two considerations . 1st . The law requires sinless obedience . It promises life to the performance of all its requirements , and to nothing else . Its language is , " The man that doth them ...
עמוד 66
... SALVATION PERFECT THROUGH SUFFERINGS . - HEBREWS ii . 10 . HAVING explained the several things proposed in the first part of this discourse , concerning the law of God , the moral state of man , and the ultimate and chief end of God in ...
... SALVATION PERFECT THROUGH SUFFERINGS . - HEBREWS ii . 10 . HAVING explained the several things proposed in the first part of this discourse , concerning the law of God , the moral state of man , and the ultimate and chief end of God in ...
מהדורות אחרות - הצג הכל
The Literary Remains of the Rev. Jonathan Maxcy <span dir=ltr>Jonathan Maxcy</span> אין תצוגה מקדימה זמינה - 2019 |
מונחים וביטויים נפוצים
Apostle apostle Paul appears arts ASA MESSER ascer atheism atonement beauty behold believe benevolence blessed body Brown University character Christ Christian College conduct consider constitution creatures dead delivered discourse divine Divine Providence doctrine duties earth effects enemy enjoyment eternal evil exalted existence faith forever glorious glory God's gospel grace hades happiness hath heart heaven Hence highest holy honor hope human important infinite Jesus JONATHAN MAXCY justice knowledge language liberty live Lord Maxcy ment mercy mind misery moral nation nature never obedience objects obligation pardon passions perfect possess present President principles proper punishment reason rection religion render respect resurrection resurrection of Christ RHODE ISLAND COLLEGE righteousness salvation Saviour scrip scriptures sense SERMON sinner sins society soul spirit spiritual death sufferings supreme things thou tion Tristam Burges triumph true truth ture universe unto vile body virtue wholly wisdom words yourselves
קטעים בולטים
עמוד 74 - If by grace, then it is no more of works, otherwise grace is no more grace. But if it be of works, then it is no more grace, otherwise work is no more work." Secondly. What are we to understand by the word justice? It assumes three denominations;—commutative, distributive, and public. 1 Commutative justice respects
עמוד 213 - being a prophet, and knowing that God had sworn with an oath to him, that of the fruit of his loins, according to the flesh, he would raise up Christ to sit upon his throne ; he, seeing this before, spake of the resurrection of Christ, that
עמוד 141 - And I saw thrones, and they sat upon them, and judgment was given unto them, and I saw the souls of them that were beheaded for the witness of Jesus, and they lived and reigned with Christ a thousand years. But the rest of the dead lived
עמוד 134 - There is none righteous, no, not one." " There is none that understandeth ; there is none that seeketh after God." " They are all gone out of the way ; they are together become unprofitable ; there is none that doeth good ; no,
עמוד 188 - There is none righteous ; no, not one ; there is none that understandeth ; there is none that seeketh after God. They are all gone out of the way; they are together become unprofitable ; there is none that doeth good ; no,
עמוד 59 - It is better for thee to enter into life maimed, than having two hands, to go into hell, into the fire that shall never be quenched ; where their worm dieth not, and their fire is not quenched.
עמוד 193 - that he rose again the third day; and that he was seen of Cephas ; then of the twelve ; after that he was seen of above five hundred brethren at once, of whom the greater part remain unto this present, but some are fallen asleep ; after this he was seen of James, then of all the Apostles; and last of all, he was seen
עמוד 195 - were finished. This is the first resurrection. Blessed and holy is he that hath part in the first resurrection ; on such the second death hath no power, but they shall be priests of God, and of Christ, and shall reign with him a thousand years.
עמוד 140 - rose again the third day ; and that he was seen of Cephas ; then of the twelve; after that, he was seen of above five hundred brethren at once, of whom the greater part remain unto this present, but some are fallen asleep; after that he was seen of James, then of all the apostles; and last of all he was seen of me also.
עמוד 138 - if they which are of the law be heirs, faith is made void and the promise of none effect." " It is of faith, that it might be by grace, and if by grace then it no more of works, otherwise, grace is no more grace.