Studies in the History of Natural Theology

כריכה קדמית
Clarendon Press, 1915 - 363 עמודים
 

עמודים נבחרים

מהדורות אחרות - הצג הכל

מונחים וביטויים נפוצים

קטעים בולטים

עמוד 6 - roseau pensant. Il ne faut pas que l'univers entier s'arme pour l'écraser. Une vapeur, une goutte d'eau suffit pour le tuer. Mais quand l'univers l'écraserait, l'homme serait encore plus noble que ce qui le tue, parce qu'il sait qu'il meurt ; et l'avantage que l'univers a sur lui, l'univers n'en sait rien.
עמוד 4 - When I use a word," Humpty Dumpty said in rather a scornful tone, " it means just what I choose it to mean, neither more nor less."
עמוד 118 - body for the sin of my soul ? He hath showed thee, O Man, what is good ; and what doth Jahveh require of thee but to do justice and to love mercy and to walk
עמוד 346 - Yet, as I knew it would meet with much opposition, I did consider whether it was not better for me awhile to suppress it. Being thus doubtful in my chamber, one fair day in the summer, my casement being open towards the south, the sun shining
עמוד 346 - which did so comfort and cheer me, that I took my petition as granted, and that I had the sign I demanded ; whereupon also I resolved to print my book. This, how strange soever it may seem, I protest before the eternal God is true, neither am I
עמוד 347 - superstitiously deceived therein, since I did not only clearly hear the noise, but in the serenest sky that ever I saw being without all cloud did to my thinking see the place from whence it came.
עמוד 313 - and a temptation beset me, but I sat still. And it was said " All things come by nature ", and the elements and stars came over me so that I was in a manner quite clouded with it.
עמוד 118 - in burnt offerings. The sacrifices of God are a broken spirit ; a broken and contrite heart O God thou wilt not despise.
עמוד 218 - knowing God, glorified him not as God, neither gave thanks, but became vain in their reasonings, and their senseless heart was darkened. Professing themselves to be wise, they became
עמוד 103 - This is also the explanation of the fate of those whom you saw, who had done unholy and evil deeds and from small beginnings had become great, and you fancied that from being miserable they had become happy ; and in their

מידע ביבליוגרפי