Essays on Physiognomy: For the Promotion of the Knowledge and the Love of Mankind, כרך 3C. Whittingham, 1804 |
מתוך הספר
תוצאות 1-5 מתוך 44
עמוד
... tion ..... Page 1 ib . 16 19 31 33 37 42 G. Miscellaneous extracts from Kæmpf's Essay on the Temperaments , with remarks 54 H. Physiognomonical anecdotes ...... 59 II . Concerning temperaments ..... 62 III . Signs of bodily strength and ...
... tion ..... Page 1 ib . 16 19 31 33 37 42 G. Miscellaneous extracts from Kæmpf's Essay on the Temperaments , with remarks 54 H. Physiognomonical anecdotes ...... 59 II . Concerning temperaments ..... 62 III . Signs of bodily strength and ...
עמוד 9
... tion must not only be paid to what is visi- ble , but what would be visible , under various other circumstances . " Excellent ! and I add that as a physician can presage what alteration of colour , ap- pearance , or form , shall be the ...
... tion must not only be paid to what is visi- ble , but what would be visible , under various other circumstances . " Excellent ! and I add that as a physician can presage what alteration of colour , ap- pearance , or form , shall be the ...
עמוד 16
... tion . This is the only body on earth that stands erect . It is magnificent , superb , and formed according to the best proportion of its most delicate parts . Its stature is not terrific , nor is its strength formidable . The coldness ...
... tion . This is the only body on earth that stands erect . It is magnificent , superb , and formed according to the best proportion of its most delicate parts . Its stature is not terrific , nor is its strength formidable . The coldness ...
עמוד 21
... tion two extremes , all will acknowledge , at the first aspect , the elephant to be the wisest , and the fish the most stupid of creatures . " To be more particular , the upper part of the countenance , to the root of the nose , is the ...
... tion two extremes , all will acknowledge , at the first aspect , the elephant to be the wisest , and the fish the most stupid of creatures . " To be more particular , the upper part of the countenance , to the root of the nose , is the ...
עמוד 24
... tion , intercourse and incidents . Therefore we are justified in maintaining that physiog- nomy cannot look back to the origin of the features , nor presage the changes of futuri- ty . But from the countenance only , ab- stracted from ...
... tion , intercourse and incidents . Therefore we are justified in maintaining that physiog- nomy cannot look back to the origin of the features , nor presage the changes of futuri- ty . But from the countenance only , ab- stracted from ...
מהדורות אחרות - הצג הכל
מונחים וביטויים נפוצים
ace of spades active addicted to love æther affection appear arched ascer aspectus Bashkir beard beauty benevolent body bones Buffon capable character characteristic chin choleric Circassians climate cold colour complexion coun counte countenance denotes discover easily eunuchs eyebrows eyes face father firm flat flesh fore forehead four temperaments Georgian germ hair hath head human imagination inhabitants innocence irritability Laplanders less lines lips little beard melancholic ment mind Monguls monical mother motion mouth muscles nance nations nature Negroes noble nomy nose numbers observed outline passion peculiar perpendicular person phlegm phlegmatic physiog physiogno physiognomy racter remarkable resemblance rieties sanguine scull seen seldom semeiotics sensation sensibility short signs soul speak strength stupid Tartars teeth temperament tenance thee ther thing thou thought tion traits true unto upper visible weakness whole wisdom woman wrinkles youth Zurich
קטעים בולטים
עמוד 55 - God hath tempered the body together, having given more abundant honour to that part which lacked ; that there should be no schism in the body; but that the members should have the same care one for another.
עמוד 51 - Forasmuch as ye are manifestly declared to be the epistle of Christ ministered by us, written not with ink, but with the Spirit of the living God; not in tables of stone, but in fleshy tables of the heart.
עמוד 52 - Nay, but O man, who art thou that repliest against God ? Shall the thing formed say to him that formed it, Why hast thou made me thus...
עמוד 48 - Verily I say unto you, All sins shall be forgiven unto the sons of men, and blasphemies wherewith soever they shall blaspheme : 29 But he that shall blaspheme against the Holy Ghost hath never forgiveness, but is in danger of eternal damnation : 30 Because they said, He hath an unclean spirit.
עמוד 55 - But God hath chosen the foolish things of the world to confound the wise; and God hath chosen the weak things of the world to confound the things which are mighty; and base things of the world, and things which are despised hath God chosen, yea, and things which are not, to bring to nought things that are: that no flesh should glory in his presence.
עמוד 44 - Moreover when ye fast, be not, as the hypocrites, of a sad countenance: for they disfigure their faces, that they may appear unto men to fast.
עמוד 45 - The light of the body is the eye: therefore when thine eye is single, thy whole body also is full of light; but when thine eye is evil, thy body also is full of darkness. Take heed therefore that the light which is in thee be not darkness.
עמוד 53 - For God hath concluded them all in unbelief, that he might have mercy upon all. O the depth of the riches both of the wisdom and knowledge of God ! How unsearchable are his judgments, and his ways past rinding out!
עמוד 53 - Hath not the potter power over the clay, of the same lump to make one vessel unto honour, and another unto dishonour...
עמוד 46 - Some fell upon stony places, where they had not much earth: and forthwith they sprung up, because they had no deepness of earth : 6 And when the sun was up, they were scorched; and because they had no root, they withered away.