The History of the Apostles Creed: With Critical Observations on Its Several ArticlesJohn Woods., 1804 - 340 עמודים |
מתוך הספר
תוצאות 1-5 מתוך 58
עמוד 8
... baptism both by the apostles and by those who came after them the other part of the creed was after- wards added by the rulers of the church , in opposition to heresies , as they appeared and sprang up in what sense the apostles are ...
... baptism both by the apostles and by those who came after them the other part of the creed was after- wards added by the rulers of the church , in opposition to heresies , as they appeared and sprang up in what sense the apostles are ...
עמוד 22
... baptism , or initiation into the christian mys- teries , when it was delivered unto them , as that secret note , mark , or token , by which the faithful in all parts of the world should inter- changably know and be known . That the ...
... baptism , or initiation into the christian mys- teries , when it was delivered unto them , as that secret note , mark , or token , by which the faithful in all parts of the world should inter- changably know and be known . That the ...
עמוד 23
... baptism , were speedily by that ordinance to commence perfect members of the visible church of which custom St. Ambrose speaks , where he writes , that on a Lord's day , the lessons and şermons being ended , and the Catechumens of the ...
... baptism , were speedily by that ordinance to commence perfect members of the visible church of which custom St. Ambrose speaks , where he writes , that on a Lord's day , the lessons and şermons being ended , and the Catechumens of the ...
עמוד 24
... baptism , when it was delivered unto them as that private mark or sign by which the christians mutually knew each other : Unto which , it is not improbable , Cæcilius , the heathen disputant , in Minucius Felix , did blindly refer ...
... baptism , when it was delivered unto them as that private mark or sign by which the christians mutually knew each other : Unto which , it is not improbable , Cæcilius , the heathen disputant , in Minucius Felix , did blindly refer ...
עמוד 29
... baptism , by them ; at least , so they did by the Nicene creed , as in the Encyclical epistle of the emperor Ba- . silicus , the said emperor declares , " that he and all believers before him , were baptized into the creed of the three ...
... baptism , by them ; at least , so they did by the Nicene creed , as in the Encyclical epistle of the emperor Ba- . silicus , the said emperor declares , " that he and all believers before him , were baptized into the creed of the three ...
מהדורות אחרות - הצג הכל
The History of the Apostle's Creed: With Critical Observations on Its ... <span dir=ltr>PETER. KING</span> אין תצוגה מקדימה זמינה - 2018 |
מונחים וביטויים נפוצים
according affirmed amongst ancient anointed Apollinarius apostles apostles creed Arians assent Athanasius Austin baptism baptized begotten believe bishop blasphemous body called Cerdonians Christian clause communion corruption creator creed Cyril of Jerusalem dead death declared denied descended into hell Devil divine Donatists doth Elizabeth-Town Epiphanius eternal everlasting explication expressed father almighty flesh forementioned Gnostics God the father God's gospel grave Greek hath heathens heaven and earth heresy heretics Holy Ghost inserted Irenæus Jesus Christ Jews John judge Justin Martyr kingdom maker of heaven manner Marcion Marcionites mentioned nature notion Novatians opinion Origen particular churches person Pleroma Pontius Pilate primitive reason received remission of sins repentance resurrection Ruffinus rule of faith saints saith Saviour scriptures sense separated souls shew signifies Simon Magus spirit symbol Tertullian ther thereby thereof thereunto things thou tion unity unto Valentinians Virgin Mary whatsoever whence Wherefore wherein whilst word writes
קטעים בולטים
עמוד 124 - But I say, that the things which the Gentiles sacrifice, they sacrifice to devils, and not to God : and I would not that ye should have fellowship with devils.
עמוד 112 - For unto which of the angels said He at any time, Thou art My Son, this day have I begotten Thee...
עמוד 114 - In this was manifested the love of GOD towards us, because that GOD sent his only begotten Son into the world, that we might live through him. Herein is love, not that we loved GOD, but that he loved us, and sent his Son to be the propitiation for our sins.
עמוד 110 - Ask of me, and I shall give thee the heathen for thine inheritance, and the uttermost parts of the earth for thy possession.
עמוד 161 - Therefore being a prophet, and knowing that God had sworn with an oath to him, that of the fruit of his loins according to the flesh, he would raise up Christ to sit on his throne ; he seeing this before, spake of the resurrection of Christ, that his soul was not left in hell, neither his flesh did see corruption.
עמוד 111 - She saith unto him, Yea, Lord, I believe that thou art the Christ, the Son of God, which should come into the world.
עמוד 273 - For where the Church is, there is the Spirit of God; and where the Spirit of God is, there is the Church, and every kind of grace; but the Spirit is truth.
עמוד 126 - Therefore let all the house of Israel know assuredly, that God hath made that same Jesus, whom ye have crucified, both Lord and Christ.
עמוד 265 - We believe that through the atonement of Christ, all mankind may be saved, by obedience to the laws and ordinances of the Gospel.
עמוד 112 - GOD, who at sundry times and in divers manners spake in time past unto the fathers by the prophets, hath in these last days spoken unto us by his Son, whom he hath appointed heir of all things, by whom also he made the worlds ; who being the brightness of his glory, and the express image of his person, and upholding all things by the word of his power, when he had by himself purged our sins, sat down on the right hand of the Majesty on high...