Sermons on Education: On Reflection, on the Greatness of God in the Works of Nature and in the Government of the World, on Charity, and on Various Other Topics;Longman, Hurst, Rees, and Orme, 1806 |
מתוך הספר
תוצאות 1-5 מתוך 55
עמוד 59
... beautiful and good . He alone has the capacity of knowing the fount from whence his joys and comforts flow , and knows and rejoices that this fount is eternal and inexhaustible . God , what vast inferences fpontaneously follow from this ...
... beautiful and good . He alone has the capacity of knowing the fount from whence his joys and comforts flow , and knows and rejoices that this fount is eternal and inexhaustible . God , what vast inferences fpontaneously follow from this ...
עמוד 63
... beautiful ; the fervour of our love is extinct , and indifference and coldnefs , often disgust and averfion fucceed . How many persons and things , how many poffeffions , and how many fatisfactions and pleasures , foothe and gratify us ...
... beautiful ; the fervour of our love is extinct , and indifference and coldnefs , often disgust and averfion fucceed . How many persons and things , how many poffeffions , and how many fatisfactions and pleasures , foothe and gratify us ...
עמוד 64
... beautiful and good . Indeed we never fhall , nor can thoroughly know him , the Infinite , never be able to behold the full blaze of his glory without a veil . But the nearer we ap proach to him , the Unattainable ; the jufter and ...
... beautiful and good . Indeed we never fhall , nor can thoroughly know him , the Infinite , never be able to behold the full blaze of his glory without a veil . But the nearer we ap proach to him , the Unattainable ; the jufter and ...
עמוד 97
... surest preservative against every folly and fin , the ftrongest incentive to all that is Beautiful and generous VOL . II . H and and great . Deftitute of this consciousness man is the CHRISTIAN SOBRIETY AND VIGILANCE . 97.
... surest preservative against every folly and fin , the ftrongest incentive to all that is Beautiful and generous VOL . II . H and and great . Deftitute of this consciousness man is the CHRISTIAN SOBRIETY AND VIGILANCE . 97.
עמוד 101
... beautiful and good , to every gentle , but perhaps bewitching voice ; take care that it do not , negligently and without examination , admit and infert every impreffion that happens to be thus made upon it into its moral conftitution ...
... beautiful and good , to every gentle , but perhaps bewitching voice ; take care that it do not , negligently and without examination , admit and infert every impreffion that happens to be thus made upon it into its moral conftitution ...
מהדורות אחרות - הצג הכל
מונחים וביטויים נפוצים
againſt agreeable alſo becauſe beſt bleffed brethren canft caufe cauſe Chrift chriſtian circumſtances commandments confcience confequences confider confideration confiftent creatures dear friends death defigned defire deſtination divine domeſtic duty effential enjoy enjoyment eſteem eternal everlaſting evil exerciſe exiſtence facrifice fafely fame father fatisfaction feek feldom felicity felves fenfe fenfual fentiments fhall fhould filence fincere firſt focial fome fources fpirit ftill fuch fuffer fuperior fure future greateſt happy heart himſelf honour itſelf Jefus juſt lefs leſs likewiſe lufts mankind ment mifery mind moft moſt muft muſt nature never obfervance objects ourſelves paffions perfection and happineſs perfons pious hearers pleaſure poffible praiſe prefent profperity promiſes puniſhments purpoſes reafon reflection religion render ſhall ſtand ſtate ſtation ſtill ſtrive thee thefe themſelves theſe things thofe thoſe thou art thyfelf tion truth underſtanding uſe virtuous whofe wife wiſdom and virtue wiſh worſhip wouldst
קטעים בולטים
עמוד 228 - She is more precious than rubies : and all the things thou canst desire are not to be compared unto her. Length of days is in her right hand : and in her left hand riches and honour. Her ways are ways of pleasantness, and all her paths are peace.
עמוד 223 - Not that I speak in respect of want : for I have learned, in whatsoever state I am, therewith to be content. I know both how to be abased, and I know how to abound ; every where and in all things I am instructed, both to be full and to be hungry, both to abound and to suffer need ; I can do all things through Christ which strengtheneth me.
עמוד v - And we have known and believed the love that God hath to us. God is love ; and he that dwelleth in love, dwelleth in God, and God in him.
עמוד ix - Who will render to every man according to his deeds: To them who by patient continuance in well doing seek for glory and honour and immortality, eternal life : But unto them that are contentious, and do not obey the truth, but obey unrighteousness, indignation and wrath, Tribulation and anguish, upon every soul of man that doeth evil...
עמוד xi - What? have ye not houses to eat and to drink in ? or despise ye the Church of God, and shame them that have not ? What shall I say to you ? shall I praise you in this ? I praise you not.
עמוד 18 - God; yet ought we most chiefly so to do, when we assemble and meet together to render thanks for the great benefits that we have received at his hands, to set forth his most worthy praise, to hear his most holy Word, and to ask those things which are requisite and necessary, as well for the body as the soul.
עמוד 429 - I put away childifh things: for now we fee through " a glafs darkly ; but then face to face : now I know in " part, but then fhall I know even as alfo I am known.
עמוד 468 - And he took bread, and • gave thanks, and brake it, and gave unto them, saying, This is my body, which is given for you : This do in remembrance of me. Likewise also the cup after supper, saying, This cup is the new Testament in my blood, which is shed for you.
עמוד 212 - PREVENT us, O Lord, in all our doings with thy most gracious favour, and further us with thy continual help ; that in all our works begun, continued, and ended in thee, we may glorify thy holy Name, and finally by thy mercy obtain everlasting life ; through Jesus Christ our Lord. Amen.
עמוד 136 - ... whofoever he be of you that forfaketh not all that he hath, he cannot be my difciple.