A discourse on justification by faith [on Rom. iii, 28].Seeley, 1828 |
מתוך הספר
תוצאות 1-5 מתוך 7
עמוד 12
... hath made thee whole , not I have made thee whole ; Thy faith hath saved thee , not I have saved thee . Christ notices not his own power and grace , but the faith of the applicant , and thus teaches his hearers a twofold lesson ...
... hath made thee whole , not I have made thee whole ; Thy faith hath saved thee , not I have saved thee . Christ notices not his own power and grace , but the faith of the applicant , and thus teaches his hearers a twofold lesson ...
עמוד 13
... hath supplied . " - Bishop Davenant ably maintains the doctrine of the im- puted righteousness of Christ against the Romanists . See his Prælec- tiones , ch . xxiv . to xxix . See also Dr. Owen's Treatise on Justification , ch . x , xi ...
... hath supplied . " - Bishop Davenant ably maintains the doctrine of the im- puted righteousness of Christ against the Romanists . See his Prælec- tiones , ch . xxiv . to xxix . See also Dr. Owen's Treatise on Justification , ch . x , xi ...
עמוד 15
... hath set corruptions of the Romanists on this and other points in difference between them and the Protestants . See Birckbeck's Protestant's Evidence . The testimony of Clement in the first century is un- equivocal and decisive . " We ...
... hath set corruptions of the Romanists on this and other points in difference between them and the Protestants . See Birckbeck's Protestant's Evidence . The testimony of Clement in the first century is un- equivocal and decisive . " We ...
עמוד 17
... hath not attained to the law of righteousness . Wherefore ? Because they sought it not by faith , but as it were by the works of the law . Though justification has an ultimate reference to the day of judgment and is to be then openly ...
... hath not attained to the law of righteousness . Wherefore ? Because they sought it not by faith , but as it were by the works of the law . Though justification has an ultimate reference to the day of judgment and is to be then openly ...
עמוד 18
... hath faith and have not works , can faith save him ? Any man may profess to have faith , but real faith is proved to be such by its fruits . Justification is continued by the same means by which it was first received . It is founded on ...
... hath faith and have not works , can faith save him ? Any man may profess to have faith , but real faith is proved to be such by its fruits . Justification is continued by the same means by which it was first received . It is founded on ...
מהדורות אחרות - הצג הכל
A Discourse on Justification by Faith [on Rom. III, 28] <span dir=ltr>Edward Bickersteth</span> אין תצוגה מקדימה זמינה - 2018 |
A Discourse on Justification by Faith [On ROM. III, 28] <span dir=ltr>Edward Bickersteth</span> אין תצוגה מקדימה זמינה - 2015 |
מונחים וביטויים נפוצים
Accepted in Christ accounted righteous accursed Antinomian Apostle assert believe believeth blessing Bossuet Christ Jesus Christian condemnation Confession says conscience Council of Trent day of judgment death declared Decrees and Canons Discourse on Justification divine divine grace doctrine of justification Ephes eternal excludes express faith in Christ fallen Father forgiveness free justification fruit fulfilled gift give glory God's Gospel grace of justification guilt hath heart Holy Ghost hope imputed imputed righteousness iniquity James Jesus Christ justifica justification before God justification by faith justifieth justly Keating and Brown Law for righteousness lively faith maintain mercy merit moral obedience objection Paul says peace prayer Protestant Church prove Published by Keating Quesnel received remission of sins repentance Rhemish Roman Catholics Roman Missal sacraments salvation sanctification saved Saviour SCRIPTURAL DOCTRINE Sermon sight sinners soul spirit statement testimonies things tion Treatise on Justification trine truth tural unto word
קטעים בולטים
עמוד 16 - Being justified freely by his grace through the redemption that is in Christ Jesus: Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God; To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus.
עמוד 25 - Knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we might be justified by the faith of Christ, and not by the works of the law : for by the works of the law shall no flesh be justified.
עמוד 11 - Cursed is every one that continueth not in all things written in the book of the law to do them.
עמוד 17 - Take heed, brethren, lest there be in any of you an evil heart of unbelief, in departing from the living God.
עמוד 20 - We are accounted righteous before God, only for the merit of our Lord and Saviour Jesus Christ by faith; and not for our own works or deservings.
עמוד 18 - And one of you say unto them, Depart in peace, be ye warmed and filled; notwithstanding ye give them not those things which are needful to the body; what doth it profit? Even so faith, if it hath not works, is dead, being alone.
עמוד 15 - God without the law is manifested, being witnessed by the law and the prophets; even the righteousness of God, which is by faith of Jesus Christ, unto all, and upon all them that believe. For there is no difference; for all have sinned, and come short of the glory of God, being justified freely by his grace through the redemption that is in Christ Jesus...
עמוד 33 - And we have known and believed the love that God hath to us. God is love; and he that dwelleth in love dwelleth in God, and God in him.
עמוד 16 - Therefore as by the offence of one judgment came upon all men to condemnation ; even so by the righteousness of one the free gift came upon all men unto justification of life. For as by one man's disobedience many were made sinners, so by the obedience of one shall many be made righteous.
עמוד 21 - Was not Abraham our father justified by works, when he had offered Isaac his son upon the altar ? Seest thou how faith wrought with his works, and by works was faith made perfect...