A discourse on justification by faith [on Rom. iii, 28].Seeley, 1828 |
מתוך הספר
תוצאות 1-5 מתוך 30
עמוד 2
... Christ Jesus had been before mentioned , and the Holy Ghost is named , yet , in the place of Christ and his salvation , our own obedience is in truth substituted ; we are accepted for that , and not simply for the sake of Jesus Christ ...
... Christ Jesus had been before mentioned , and the Holy Ghost is named , yet , in the place of Christ and his salvation , our own obedience is in truth substituted ; we are accepted for that , and not simply for the sake of Jesus Christ ...
עמוד 3
... Christianity , and justly called by Luther " the article of a standing or falling church . " As it is held clearly and experimentally , true religion is in lively exercise —as it is obscured , superstition or worldliness abounds . There ...
... Christianity , and justly called by Luther " the article of a standing or falling church . " As it is held clearly and experimentally , true religion is in lively exercise —as it is obscured , superstition or worldliness abounds . There ...
עמוד 4
... Christ Jesus . Some of their writers have gone considerable lengths with the Protestant Church on this doctrine . Thus Bossuet , in his Exposition of the doctrine of the Catholic Church , says , " We believe , in the first place , that ...
... Christ Jesus . Some of their writers have gone considerable lengths with the Protestant Church on this doctrine . Thus Bossuet , in his Exposition of the doctrine of the Catholic Church , says , " We believe , in the first place , that ...
עמוד 5
... Christ is not only imputed , but is actually com- municated to his faithful , by the operation of the Holy Ghost , so that they are not only reputed , but are really made just by his grace . " We have here very cautiously expressed ...
... Christ is not only imputed , but is actually com- municated to his faithful , by the operation of the Holy Ghost , so that they are not only reputed , but are really made just by his grace . " We have here very cautiously expressed ...
עמוד 6
... Christian Doctrine , the answer to the question , " Why does the Church command us to fast ? " is this , " That by fasting we may satisfy God for our sins . " In the abstract of the Doway Catechism3 we have the following questions and ...
... Christian Doctrine , the answer to the question , " Why does the Church command us to fast ? " is this , " That by fasting we may satisfy God for our sins . " In the abstract of the Doway Catechism3 we have the following questions and ...
מהדורות אחרות - הצג הכל
A Discourse on Justification by Faith [on Rom. III, 28] <span dir=ltr>Edward Bickersteth</span> אין תצוגה מקדימה זמינה - 2018 |
A Discourse on Justification by Faith [On ROM. III, 28] <span dir=ltr>Edward Bickersteth</span> אין תצוגה מקדימה זמינה - 2015 |
מונחים וביטויים נפוצים
Accepted in Christ accounted righteous accursed Antinomian Apostle assert believe believeth blessing Bossuet Christ Jesus Christian condemnation Confession says conscience Council of Trent day of judgment death declared Decrees and Canons Discourse on Justification divine divine grace doctrine of justification Ephes eternal excludes express faith in Christ fallen Father forgiveness free justification fruit fulfilled gift give glory God's Gospel grace of justification guilt hath heart Holy Ghost hope imputed imputed righteousness iniquity James Jesus Christ justifica justification before God justification by faith justifieth justly Keating and Brown Law for righteousness lively faith maintain mercy merit moral obedience objection Paul says peace prayer Protestant Church prove Published by Keating Quesnel received remission of sins repentance Rhemish Roman Catholics Roman Missal sacraments salvation sanctification saved Saviour SCRIPTURAL DOCTRINE Sermon sight sinners soul spirit statement testimonies things tion Treatise on Justification trine truth tural unto word
קטעים בולטים
עמוד 16 - Being justified freely by his grace through the redemption that is in Christ Jesus: Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God; To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus.
עמוד 25 - Knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we might be justified by the faith of Christ, and not by the works of the law : for by the works of the law shall no flesh be justified.
עמוד 11 - Cursed is every one that continueth not in all things written in the book of the law to do them.
עמוד 17 - Take heed, brethren, lest there be in any of you an evil heart of unbelief, in departing from the living God.
עמוד 20 - We are accounted righteous before God, only for the merit of our Lord and Saviour Jesus Christ by faith; and not for our own works or deservings.
עמוד 18 - And one of you say unto them, Depart in peace, be ye warmed and filled; notwithstanding ye give them not those things which are needful to the body; what doth it profit? Even so faith, if it hath not works, is dead, being alone.
עמוד 15 - God without the law is manifested, being witnessed by the law and the prophets; even the righteousness of God, which is by faith of Jesus Christ, unto all, and upon all them that believe. For there is no difference; for all have sinned, and come short of the glory of God, being justified freely by his grace through the redemption that is in Christ Jesus...
עמוד 33 - And we have known and believed the love that God hath to us. God is love; and he that dwelleth in love dwelleth in God, and God in him.
עמוד 16 - Therefore as by the offence of one judgment came upon all men to condemnation ; even so by the righteousness of one the free gift came upon all men unto justification of life. For as by one man's disobedience many were made sinners, so by the obedience of one shall many be made righteous.
עמוד 21 - Was not Abraham our father justified by works, when he had offered Isaac his son upon the altar ? Seest thou how faith wrought with his works, and by works was faith made perfect...