The Prediction of Sufferings has Relation to all Times of the Church. 322, &c. Suffering one of the chief Pofts of Honour in the Church. 342. It will be honoured moft in Heaven. 343. 363. Suffering cheerfully a great Service to the Church. 344. It is a Sign of Faith, Love, Patience, and all Virtues. 381, &c.

It is the highest Attestation to

the Truth. 385. Christianity could not have been propagated without it. 386. Superfluities not to be cared for. III. 329.

Superiors may judge their Inferiors. IV. 8. Surliness and Morofenefs cenfured. II. 171. Swearing. Not only falfe, but vain Swearing is forbid. II. 327, &c.

Swearing by Creatures forbid.

330. 351. Yet binding. 331. Swearing in common Difcourfe forbid. 333, &c.

With the Reasons of it. 334, &c. Swearing by Heaven, by Earth, by Jerufalem, by our Head, confidered. 354.

The Scandal to the Church of England by common Swearing. 369.

Sword. All Ufe of the Sword

not forbid to private Men.

II. 129. Peter's affuming the Sword. 130. Magiftrates, Jurors, and Witneffes, their unjust Ufe of it. 132.

The Ufe of the Sword forbid against the lawful Magiftrate, or his Officers in the Execution of their Office. III. 224. How far it is not prohibited. 224.

Sympathy in bearing one another's Burdens. I. 202. Sympathy with Perfons in Diftrefs, a good way to find out our own Duty. IV. 199. Synagogues. Places of Concourse. III. 51.

T

Ted, when applied to hea

Aking thought commend

venly things, but condemned when applied to the World. III. 319.

What taking thought implies.

322.

Talents. Ten, five, and one applied. I. 374.

Talents and Means of Grace neglected. 460, &c. Τάμισιον. What it fignifies.

III. 61.

Teachers. Their Duty to their Scholars. I. 417.

Teaching. How far required of

private Chriftians. 437, &c. Teaching good Morals, and Practice are to go together, II. 60.

Teaching not limited to Paftors. 68, &c.

Temperance and Sobriety. I. 130. III. 257.

Temporal Bleffings. How far to be prayed for. III. 81. Temporal Bleffings added to Holinefs. 404, &c. 412, &c. and Objections answered. 416, &c. Our Care for Temporals not to

be extended to any long Time to come. 420. Temptations to be fled from. II. 162.

To be kept at a Distance. 239.
To be avoided. 240, &c.
How much we are exposed to
Temptations. III. 193. 199.
God not the Author of Temp-
tations. 193.

God's

God's Power as to Temptations.

195. Keeping out of the Way of

Temptations. 197. Temptations how to be defeated.

202.

Tempters of themselves and others. 201, &c.

Texts. In the Choice of them, and in the Way of handling, the Circumftances of the Hearers to be confidered. I. 66. Thanksgiving to be joined to Prayer. III. 206. 212. Thine is the Kingdom. Explained. III. 207.

Things by which we are enfnared.

II. 273 Thought. Not to take thought belongs to all Chriftians. I. 101, &c.

V U

them. II. 156. 158. Man can govern them. 158. The Government of them facilitates all Duties. 158. Rules for the Government of them. 159, &c.

A Magazine of good Thoughts recommended. 164. Sudden Thoughts of Sin not indulged or harboured, are Temptations, not Sins. 215. Time. The prefent Time has fufficient worldly Cares. III. 431. Toleration. Mens different Opinions about it in Profperity and Adverfity. IV. 204. Tongue. The good Government of it. II. 171. Torments. Different Degrees of Hell-Torments. I. 365. Treasures in Heaven, explained. III. 271. Recommended. 280. &c. Exhortation to lay them up

there. 272. 275. Earthly Treasure not fitted for

an heavenly Mind. 276, &c. And liable to be loft by diverse

37: How it deprives us of the heavenly Reward. III. 11. Vain-Repetitions and Length in Prayer. 73, &c. Vanity and Oftentation. How

different from the Shining of our Light before Men. I. 475. The Sin of Vanity and Selffeeking. 502, &c.

Vanity of Apparel. III. 368. Vices. Many profeffed Chriftians

guilty of grofs Vices. II. 290. A vitious Course a State of Darknefs. I. 436. 439. Vigilance and Self-Examination recommended. II. 163. IV. 320 A Vindictive Temper condemned. II. 383.

Virginia. A Character of it as to Religion. I. 20. Dedication. Virtue. Several Degrees of it. II. 443.

Unanimity and Harmony recommended. III. 160. Unbelief. I. 436. 438. Practical Unbelief. III. 253. Uncleanness. Mental Unclean nefs. II. 246, &c.

Uneasy

Uneafy Ways and Aufterities. All fuch are not the narrow Way recommended by Christ. IV. 211.

Unmerciful. The Judgments de

nounced against them. I. 218. Unrelenting. An unrelenting Tem

per defcribed. III. 238, &c. Unfavouriness. What occafions it among Chriftians. I. 426, &c. Voyage of Life. Our Provifion to be fuited to it. III. 420. W

Words. Slighting and affronting Words. II. 115, &c. Confiderations against them. 116 Foul Words a Sign of a foul Mind. 122.

They are a great Breach of the

Sixth Commandment. 122. Harfh Words in fome Cafes allowed. 123.

Provoking Language of Tongue and Pen. 125. Works. Good Works of Chriftians. I.

473, &c.

Prayer. III. 68. Want. Our Duty to our Neighbour in want. I. 196. 201. War. Lawful War not prohibited. II. 129. 382. Way. The broad and narrow

Way. IV. 207, &c. 209. Wealth. Superfluous Wealth not promised to Chriftians. I. 180. An Heart to use Wealth promised to Honesty. 182. The heaping up an unreasonable Quantity of Wealth condemned. III. 265. Rules for purchafing and ufing Wealth. 265. Bounds to be fet to it. 267. Complacency and trufting in Wealth. 269.

We are only Stewards of our

Wealth. 427. Weaning our Hearts from the

to his Works. II. 145. World. The worldly Spirit inconfiftent with the Spirit of the Gofpel. I. 119, &c. The World compared to the Chymift's Caput Mortuum. 412. 416. Againft fetting our Hearts on the World. III. 268. Rules to know when our Hearts

are too much fet on the World. ibid. &c. 390, &c. All worldly Cares are not for bid. 317, &c. What meant by them, and how far prohibited. 322. The worldly Spirit raises Perfe cution. I. 325. Worship. Not acceptable without Juftice and Charity. II. 177.

Ε

Y

I: 293.

Weapons. The Christian Religion not propagated by carnal Weapons. I. 386.

Whoredom and Uncleannefs forbid

plained. II. 358. 366. Young Perfons to remember their Creator. III. 71. Youth. Anxiety hurtful to it. III. 346, &c.

Ꮓ

Accheus. His Example re

Zeal. A falfe Zeal. II. 139. The Hypocrify of it. IV. 7.54. Zeal against small Differences in Opinion, cenfured. 56.