תמונות בעמוד
PDF
ePub
[ocr errors]
[blocks in formation]

IV. 202.

Body. Our Bodies Machines or
Clocks of God's Invention.

III. 333.
The Refurrection-Body fitted

for Immortality. IV. 228.
Body, how improved in the

future State. 230.
Bounty. A Property of Charity.
I. 204. 365.

Bowels of Compaffion. I. 198.
Bread. How it depends on
God. III. 336.
Brevity, of the Rule of doing as
we would be done by. It
helps both Understanding
and Memory. IV. 188.
Bribes, to be guarded against.

II. 274.
The Broad Way. IV. 212.
Brotherly Love. III. 414.
Builder. The wife Builder. IV.
327, &c. 329.

The foolish Builder. 340.

[blocks in formation]

Calling. An unlawful Calling
to be abandoned. II. 273.
And unlawful Acts in lawful
Callings. II. 274.
Calmness. Inward Calmnefs. I.
148.
Candle. How the Gospel is a
lighted Candle. I. 454, &c.
Care. A principal and fecon-
dary Care. III. 327.

Our chief Care not to be about
inferior things. 372.
What fort of worldly Care is
allowed. 328.

Care for the future, how far
allowed. 422.

Cafes of our Duty to our Neigh-
bour. How they may be
decided. IV. 186.

Ex-

Caufe. Without a Cause.
plained. II. 105.
Cenforioufnefs. Of the Pharifees.
IV. 2. 4. &c.
Against Christ. 52.
Cenforioufnefs defcribed, 12,
&c.

In fome Cafes lawful. 16. 39.
Attended with fevere Judg-

ments from Men. 20, &c.
Judgments of God against it
in this World. 23. and in
the next. 25.
Aggravations of this Sin.
26, &c.

Evil Effects of it. 37.
Arguments against it. 44.
This a common Vice. 57.
Cenforiousness to ourselves
commended. 78.
The Cenforious Man, blind as to
his own Faults. 38. 42.
Ceremonies are left under gene-

ral Rules, and are alterable.

I. 254

Charity. (See Mercy).

The

Manner of fhewing Chari-
ty. I. 203, &c.

Stirring up others to it. 199.

3

Charity

[blocks in formation]

Christians compared to the
Spirits Chemists extract
out of Flowers and Herbs.
412.

The effects of Christianity in

the primitive Times. 415.
Christianity the laft Difpen-
fation. 422.
Christians without the Spirit
contemptible. 424.
Chriftians without Practice,
unfavory and ufelefs. 423.
Chriftians by Birth described.
429.
Christianity a Mystery of
Godliness. 484.
It's Advantages beyond the
Jewish Religion. II. 91.
It's Care of the prefent Peace
and Happiness of the
World. II. 183.
Chriftians in their private

[blocks in formation]
[blocks in formation]
[ocr errors][merged small][merged small][merged small][merged small][merged small][merged small][merged small][merged small][merged small]

299.

Not to go against the Dictates
of Confcience. 300.
Confequences. The Confequences
of Sin to be answered for.
II. 298, 307.

Evil Confequences of exceed-
ing a Plainnefs in Speech.
368.
Confideration, recommended. IV.

330.
Conftancy and Perfeverance, in-
cluded in patient Suffering.

I. 295:
Contempt of holy Things. IV.
113.
Contentions. The Evil of them.

II. 203.
Contentment. III. 266.

Contentment promised to Ho-
nefty. I. 182.

Context to be carefully minded.
I. 32. Preface.
Contrition and Penitence. 133.
Contumely and Reproach. II.
101. 118, &c.
Converfation. Our Converfation

fhould be fitted to make
Men wife and good. I.
410. 416.
Converfation when dangerous.
II. 245

Fraternal Admonition makes
Converfation useful. IV.
105.

Corrupting of others. The great
Sin of it. II. 50.

Corruption of our Nature. IV.
131.

Courage annexed to Suffering. I.

295. 302.

Courage and Patience required
of Chriftians. 450. and IV.
220. 323.

Covenant.

The Gofpel-Cove-
nant explained. II. 41, &c.
438.
Covetous and Covetousness. How
Covetousness enfnares us in
divers Sins. 276. III. 259.
to 432.

Covetoufnefs difguised under
feveral Virtues. 261.
Covetoufness described. 267.
It obfcures the inward Light
of the Mind. 293, &c.

How it marrs Men in feveral
Employments. 296.

How it is inconfiftent with
Chrift's Doctrine and Ex-
ample. 380.

Courteousness and Affability. I.

[merged small][merged small][ocr errors]
[blocks in formation]

Objections against this an-
fwered. I. 370.

Delaying to make Peace with
God condemned. II. 205..

209.

Deliver us from Evil explained.
III. 198, &c.

Dependence on God for Neceffa-
ries. 383, &c.

Defign. A good Defign, the
Soul of every good Work.
III. 7.

Deftruction. Not meant Anni-
hilation but the height of
Mifery. IV. 227.

Devils. God's Jailors. Are to
punish according to his Or-
ders; not their Pleafure.
II. 205

Devotion. Bleffings attending it.
III. 68. 71.

Dictators. Their Spirit con-
demned. IV. 49.

Differences. The ufual Dif
ferences how to be avoided.
II. 175.

Different Degrees of Grace and
Virtue. I. 367.
Difficulties in Religion obviated.
IV. 221. They may be
overcome by Pains. 236.
Difficult Duties. Greatest Re-
wards annexed to them. I.
366.

Diffidence of Providence. III.

[blocks in formation]

Difciples armed with Courage by the Prediction of the Crofs. I. 317. Difcipline. The exa& Difcipline of the Primitive Chriftians.

469. Difcontented Chriftians described. 336. Difcretion. A Judgment of Difcretion allowed. IV. 9. Diftafte of the World. I. 136. Divine Prefence. The Exercife

of it. III. 68, &c. Divorces. Treated of. II. 283,

نوع

Explained. 286.

Not commanded but permit-
ted. 288.

The Chriftian Doctrine about
Divorces vindicated. 289.
Why permitted for Adultery.
293. 303.

Why denied upon other Accounts. 289. 293. Doctrines. New Doctrines not to be impofed on the Church. I. 248.

Bad Doctrines that have a Tendency to wear off a ferious Senfe of Religion.

427. Doers of Chrift's Sayings de

fcribed. IV. 319, &c. Dogs. Giving what is holy to Dogs explained. IV. 69, &c.

Not meant of publick Preaching. 70, &c.

But of fraternal Admonitions.

72.

Dogs and Swine, who meant

by them. 72. III. 123. Diminion. Not founded in Grace. I. 256. Drunkenness and Intemperance To be avoided. II. 162. Duels condemned. 138. Duty. Better explained by the Gofpel. I. 481. II. 436.

The exterior the Shell; the interior the Kernel of Duty. II. 158.

All common Duties due to
Enemies. 420.

But not the particular Duties
of Friendship. 421.
Duty often left under general
Rules. III. 283.

E

E

ASY Inventions to creep out of the Difficulties of Religion. IV. 207. 214. Effects. Remitting our Effects to Heaven. III. 284. Election and Reprobation. IV. 246. 'HAIKIA. Signifies Age, Vigour, and Youth. III. 347, &c. Encouragements. Chriftians have the greatest Encouragements. I, 483.

Ends. The different Ends of Virtue and Vice. IV. 224. Enemies. The Love of Ene

mies. II. 398, &c. 444.. How the Love of Enemies was understood by the Jewish Doctors. 400, &c. The Reasonableness of the

Love of Enemies. 404, c. Charity to Enemies. The Acts

of it, Love, Bleffing, doing good, and Prayer. 409, &c, God's Enemies not to be per

fecuted. 423.

No Enemy defpicable. IV. 24. England. An Objection against the bad Lives of the Church of England People answered. IV. 264. The Enthufiaftick private Spirit condemned. I. 249. Envy and Discontent. III. 269. Epifcopacy. The antient Church Government. I. 251.

Eraftianifm

« הקודםהמשך »