IV. 202. Body. Our Bodies Machines or III. 333. for Immortality. IV. 228. future State. 230. Bowels of Compaffion. I. 198. II. 274. The foolish Builder. 340. Calling. An unlawful Calling Our chief Care not to be about Care for the future, how far Cafes of our Duty to our Neigh- Ex- Caufe. Without a Cause. In fome Cafes lawful. 16. 39. ments from Men. 20, &c. Evil Effects of it. 37. ral Rules, and are alterable. I. 254 Charity. (See Mercy). The Manner of fhewing Chari- Stirring up others to it. 199. 3 Charity Christians compared to the The effects of Christianity in the primitive Times. 415. 299. Not to go against the Dictates Evil Confequences of exceed- 330. I. 295: II. 203. Contentment promised to Ho- Context to be carefully minded. fhould be fitted to make Fraternal Admonition makes Corrupting of others. The great Corruption of our Nature. IV. Courage annexed to Suffering. I. 295. 302. Courage and Patience required Covenant. The Gofpel-Cove- Covetoufnefs difguised under How it marrs Men in feveral How it is inconfiftent with Courteousness and Affability. I. Objections against this an- Delaying to make Peace with 209. Deliver us from Evil explained. Dependence on God for Neceffa- Defign. A good Defign, the Deftruction. Not meant Anni- Devils. God's Jailors. Are to Devotion. Bleffings attending it. Dictators. Their Spirit con- Differences. The ufual Dif Different Degrees of Grace and Diffidence of Providence. III. Difciples armed with Courage by the Prediction of the Crofs. I. 317. Difcipline. The exa& Difcipline of the Primitive Chriftians. 469. Difcontented Chriftians described. 336. Difcretion. A Judgment of Difcretion allowed. IV. 9. Diftafte of the World. I. 136. Divine Prefence. The Exercife of it. III. 68, &c. Divorces. Treated of. II. 283, نوع Explained. 286. Not commanded but permit- The Chriftian Doctrine about Why denied upon other Accounts. 289. 293. Doctrines. New Doctrines not to be impofed on the Church. I. 248. Bad Doctrines that have a Tendency to wear off a ferious Senfe of Religion. 427. Doers of Chrift's Sayings de fcribed. IV. 319, &c. Dogs. Giving what is holy to Dogs explained. IV. 69, &c. Not meant of publick Preaching. 70, &c. But of fraternal Admonitions. 72. Dogs and Swine, who meant by them. 72. III. 123. Diminion. Not founded in Grace. I. 256. Drunkenness and Intemperance To be avoided. II. 162. Duels condemned. 138. Duty. Better explained by the Gofpel. I. 481. II. 436. The exterior the Shell; the interior the Kernel of Duty. II. 158. All common Duties due to But not the particular Duties E E ASY Inventions to creep out of the Difficulties of Religion. IV. 207. 214. Effects. Remitting our Effects to Heaven. III. 284. Election and Reprobation. IV. 246. 'HAIKIA. Signifies Age, Vigour, and Youth. III. 347, &c. Encouragements. Chriftians have the greatest Encouragements. I, 483. Ends. The different Ends of Virtue and Vice. IV. 224. Enemies. The Love of Ene mies. II. 398, &c. 444.. How the Love of Enemies was understood by the Jewish Doctors. 400, &c. The Reasonableness of the Love of Enemies. 404, c. Charity to Enemies. The Acts of it, Love, Bleffing, doing good, and Prayer. 409, &c, God's Enemies not to be per fecuted. 423. No Enemy defpicable. IV. 24. England. An Objection against the bad Lives of the Church of England People answered. IV. 264. The Enthufiaftick private Spirit condemned. I. 249. Envy and Discontent. III. 269. Epifcopacy. The antient Church Government. I. 251. Eraftianifm |