Lectures on the Gospel of st. Matthew, כרך 2 |
מתוך הספר
תוצאות 1-5 מתוך 5
עמוד 19
When Herod first engaged in his guilty intercourse with Herodias , he probably
meant to go no further . He meant to content himself with adultery and incest , and
had no intentions of adding murder to the black catadogue of his crimes . He had
...
When Herod first engaged in his guilty intercourse with Herodias , he probably
meant to go no further . He meant to content himself with adultery and incest , and
had no intentions of adding murder to the black catadogue of his crimes . He had
...
עמוד 150
which the Sadducees denied , and which their objection was meant to overthrow
. In our Lord ' s reply no argument seems to be advanced , nor any plain text of
Scripture produced to establish the doctrine of a resurrection of the body , and its
...
which the Sadducees denied , and which their objection was meant to overthrow
. In our Lord ' s reply no argument seems to be advanced , nor any plain text of
Scripture produced to establish the doctrine of a resurrection of the body , and its
...
עמוד 253
Here again ' we see the warmth and vehemence of Peter ' s temper , which
prompted him to a well - meant ; though injudicious display of his zeal in his
Master ' s cause . ' Then said Jesus unto him , Put up again thy sword ' into its
place , for ...
Here again ' we see the warmth and vehemence of Peter ' s temper , which
prompted him to a well - meant ; though injudicious display of his zeal in his
Master ' s cause . ' Then said Jesus unto him , Put up again thy sword ' into its
place , for ...
עמוד 291
We are not frona hence to imagine , that Jesús meant by these words to express
any distrust of God ' s favour and kindness towards him , or any apprehension
that the light of his countenance was withdrawn from him . This was impossible .
We are not frona hence to imagine , that Jesús meant by these words to express
any distrust of God ' s favour and kindness towards him , or any apprehension
that the light of his countenance was withdrawn from him . This was impossible .
עמוד 343
He meant to intimate to his own disciples , and to the ministers of his Gospel in
every future age , that it was to be one principal object of their instructions and
exhortations to inculcate all the virtues of a Christian life , and an unreserved ...
He meant to intimate to his own disciples , and to the ministers of his Gospel in
every future age , that it was to be one principal object of their instructions and
exhortations to inculcate all the virtues of a Christian life , and an unreserved ...
מה אומרים אנשים - כתיבת ביקורת
לא מצאנו ביקורות במקומות הרגילים
מהדורות אחרות - הצג הכל
מונחים וביטויים נפוצים
Acts actually angels answer apostles appeared authority believe body called chapter character Christ Christian circumstances coming command considered dead death destruction disciples divine doctrine duty event evidence expect express eyes fact faith Father fear follow gave give given glory Gospel hand heart heaven holy human immediately important instances Jerusalem Jesus Jews John judge kind king kingdom Lecture living Lord Lord's Luke manner Mark Master means meant mind nature never object observed occasion offend ourselves pass passage persons Peter present priests probably proof prophecy prophets punishment reason receive religion remarkable respecting resurrection reward rich Roman Saviour Scripture sent servant soul spirit stand sufferings tell temple thee things thou tion told took transfiguration true truth unto verse whole witnesses writings
מידע ביבליוגרפי
| כותרת | Lectures on the Gospel of st. Matthew, כרך 2 Lectures on the Gospel of st. Matthew, Beilby Porteus (bp. of London.) |
| מאת | Beilby Porteus (bp. of London.) |
| מהדורה | 4 |
| מפורסם | 1802 |
| מקור מאת | אוניברסיטת אוקספורד |
| דיגיטלי | 2 יולי 2008 |
| ייצא ציטוט ביביליוגרפי | BiBTeX EndNote RefMan |