The Economy of the Covenants Between God and Man: Comprehending a Complete Body of Divinity ...Thomas Turnbull, 1803 |
מתוך הספר
תוצאות 1-5 מתוך 100
עמוד 1
... nature of fanctification , we must confider , not fo much the etymology and import of the Latin word , as of the Hebrew wp and Greek dyiórntos , ayıwo- ' υνής , αγιασμό , and οσιοτήτος , with words of the like original , as moft ...
... nature of fanctification , we must confider , not fo much the etymology and import of the Latin word , as of the Hebrew wp and Greek dyiórntos , ayıwo- ' υνής , αγιασμό , and οσιοτήτος , with words of the like original , as moft ...
עמוד 5
... nature , inclinations and actions , which confifts in an imitation and expreffion of the divine purity or holinefs . God is the great pattern of his rational creatures . His will is expreffed in the law , which was the pattern fhewn to ...
... nature , inclinations and actions , which confifts in an imitation and expreffion of the divine purity or holinefs . God is the great pattern of his rational creatures . His will is expreffed in the law , which was the pattern fhewn to ...
עמוד 6
... nature , and supposes those actions of God as going before it . XIII . There is ftill a further difference between fanctification and justification ; for juftification is a judicial act , terminating in a relative change of ftate ...
... nature , and supposes those actions of God as going before it . XIII . There is ftill a further difference between fanctification and justification ; for juftification is a judicial act , terminating in a relative change of ftate ...
עמוד 8
... nature , much lefs to the likenefs of that holiness which God gracioufly restored to Adam , as Chryfoftom , Lyra- nus and Clarius contend for . For , 1ft . Holinefs and righteouf- ness are not the image of any man , but of God . 2dly ...
... nature , much lefs to the likenefs of that holiness which God gracioufly restored to Adam , as Chryfoftom , Lyra- nus and Clarius contend for . For , 1ft . Holinefs and righteouf- ness are not the image of any man , but of God . 2dly ...
עמוד 11
... nature fhould not be fubfervient to their defire , and all rules of religion not be framed and mo- delled to their liking . Thefe are thofe rain aluas , vile affections , mentioned Rom . i . 26. Which though they do not rage with equal ...
... nature fhould not be fubfervient to their defire , and all rules of religion not be framed and mo- delled to their liking . Thefe are thofe rain aluas , vile affections , mentioned Rom . i . 26. Which though they do not rage with equal ...
מהדורות אחרות - הצג הכל
מונחים וביטויים נפוצים
2dly 3dly 4thly Abraham againſt alfo alſo angels apoſtle Azazel baptifm becauſe believers bleffing blood body bread called Canaan cauſe ceremonies Chrift Chriftian church circumcifion command confcience confifts covenant of grace death defire Deut devil divine eſpecially Exod facrament facred facrifice faid faith falvation fame fanctified Father fays fcripture feal feed feems fenfe ferpent fhall fhew fhould fign fignifies firft firſt flain fleſh fome fometimes fons foul fpeaks fpirit fuch Gentiles glory happineſs hath heaven himſelf holinefs holy Holy Spirit Ifrael Ifraelites itſelf Japheth Jefus Jehovah Jews John lamb leaſt lefs Lord manna manner meaſure Meffiah Mofes moft moſt muſt obferved Old Teftament paffage paffover perfon Pfal prefent promiſed prophets purpoſe reafon refpect reprefented ſhall ſpeaks Spirit ſuch Teftament thefe themſelves theſe things thofe thoſe thou underſtand unto uſe whofe words
קטעים בולטים
עמוד 420 - After this I will return, and will build again the tabernacle of David, which is fallen down ; and I will build again the ruins thereof, and I will set it up : that the residue of men might seek after the Lord, and all the Gentiles, upon whom my name is called, saith the Lord, who doeth all these things.
עמוד 302 - But by an equality, that now at this time your abundance may be a supply for their want, that their abundance also may be a supply for your want ; that there may be equality : 15 As it is written, He that had gathered much had nothing over; and he that had gathered little had no lack.
עמוד 360 - Therefore it is of faith, that it might be by grace; to the end the promise might be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham; who is the father of us all...
עמוד 335 - For this is the covenant that I will make with the house of Israel after those days, saith the Lord; I will put my laws into their mind, and write them in their hearts...
עמוד 128 - Enoch also, the seventh from Adam, prophesied of these, saying, Behold, the Lord cometh with ten thousand of his saints, To execute judgment upon all, and to convince all that are ungodly among them of all their ungodly deeds which they have ungodly committed, and of all their hard speeches which ungodly sinners have spoken against him.
עמוד 185 - But Israel, which followed after the law of righteousness, hath not attained to the law of righteousness. Wherefore ? Because they sought it not by faith, but as it were by the works of the law.
עמוד 180 - Now we know that what things soever the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God.
עמוד 108 - And the Lord God said unto the serpent, Because thou hast done this, thou art cursed above all cattle, and above every beast of the field: upon thy belly shalt thou go, and dust shalt thou eat all the days of thy life: And I will put enmity between thee and the woman, and between thy seed and her seed; it shall bruise thy head, and thou shalt bruise his heel.
עמוד 311 - In the last day, that great day of the feast, Jesus stood and cried, saying, If any man thirst, let him come unto me, and drink. He that believeth on me, as the Scripture hath said, out of his belly shall flow rivers of living water.
עמוד 228 - But that the world may know that I love the Father ; and as the Father gave me commandment, even so I do. Arise, let us go hence.