The Proverbial Philosophy of Confucius: Quotations from the Chinese Classics for Each Day in the YearG. P. Putnam's sons, 1895 - 120 עמודים |
מתוך הספר
תוצאות 1-5 מתוך 29
עמוד viii
... Heaven is mentioned throughout the classics , and that a future was believed in is in- disputable . ( She King , ii .; The Yi Sacrificial Odes , Mencius , Kau Tsze Pt . I .; Le Low , Pt . II . ) Nevertheless , Confucius admitted that he ...
... Heaven is mentioned throughout the classics , and that a future was believed in is in- disputable . ( She King , ii .; The Yi Sacrificial Odes , Mencius , Kau Tsze Pt . I .; Le Low , Pt . II . ) Nevertheless , Confucius admitted that he ...
עמוד 3
... heaven . Mencius , Tsin Sin ( pt . i . , ch . xv . ) . 3 . The path of duty lies in what is near and men seek for it in what is remote . The work of duty lies in what is easy and men seek for it in what is difficult . If each man would ...
... heaven . Mencius , Tsin Sin ( pt . i . , ch . xv . ) . 3 . The path of duty lies in what is near and men seek for it in what is remote . The work of duty lies in what is easy and men seek for it in what is difficult . If each man would ...
עמוד 4
... heaven ; and that a dark and ignorant mind is the prison of hell . The Sacred Edict , to Exalt the Doctrine , vii . 7 . The superior man does not even for the space of a single meal act contrary to virtue . In moments of haste he ...
... heaven ; and that a dark and ignorant mind is the prison of hell . The Sacred Edict , to Exalt the Doctrine , vii . 7 . The superior man does not even for the space of a single meal act contrary to virtue . In moments of haste he ...
עמוד 7
... heaven and earth . How can it be said that he mends society but in a small way ! Mencius , Tsin Sin ( pt . i . , ch . xiii . ) . " " 17 . On the bathing tub of T'ang the following words were engraved : If you can one day renovate your ...
... heaven and earth . How can it be said that he mends society but in a small way ! Mencius , Tsin Sin ( pt . i . , ch . xiii . ) . " " 17 . On the bathing tub of T'ang the following words were engraved : If you can one day renovate your ...
עמוד 19
... heaven , and below he has no occasion to blush before men ; this is a second delight . Mencius , Tsin Sin ( pt . i . , ch . xx . ) . 26 . The principle that injury should be recompensed with kindness . Confucian An . , Heen Wan ( ch ...
... heaven , and below he has no occasion to blush before men ; this is a second delight . Mencius , Tsin Sin ( pt . i . , ch . xx . ) . 26 . The principle that injury should be recompensed with kindness . Confucian An . , Heen Wan ( ch ...
מהדורות אחרות - הצג הכל
מונחים וביטויים נפוצים
Benevolence calamities Canon of Shun Charge of Yue Confucian Proverb Confucius Counsels dislike Doctrine Duke of Tsin duty earnest evil filial piety Foo Chow friendship hate Heaven Heen Wan ch Heo Urh ch Hsiao King indulgence Inscription inwards and examine Jin ch Kaou Tsze pt Keun Chin ch King Wan Le Jin ch Le Low pt Learning ch Leu on Punishments Ling Kung ch Low pt Major Odes man's Master Mean ch mind Minor Odes nourish Odes of Kau one's path Prince of Leu principles Proverb of Foo Respect reverence righteousness Sacred Edict Sacrificial Odes scholar seek shame Shoo King Shuh Urh sincerity Speech of Duke Sun Chow pt superior T'ae Pih ch things Tsin ch Tsin Sin pt Tsze Chang ch viii virtuous Wan Chang pt Wei Ching ch Wei Ling Kung words xvii xviii xxiv Yen Yuen ch
קטעים בולטים
עמוד 79 - Thus, when Heaven is about to confer a great office on any man, it first exercises his mind with suffering and his sinews and bones with toil. It exposes his body to hunger and subjects him to extreme poverty. It confounds his undertakngs. By all these methods it stimulates his mind, hardens his nature and supplies his incompetencies.
עמוד 13 - If a man love others, and no responsive attachment is shown to him, let him turn inwards and examine his own benevolence. If he is trying to rule others, and his government is unsuccessful, let him turn inwards and examine his wisdom. If he treats others politely, and they do not return his politeness, let him turn inwards and examine his own feeling of respect.
עמוד 97 - In serving his parents, a son may remonstrate with them, but gently ; when he sees that they do not incline to follow his advice, he shows an increased degree of reverence, but does not abandon his purpose ; and should they punish him, he does not allow himself to murmur.
עמוד 69 - We may not for that accord our approval of him." " And what do you say of him who is hated by all the people of his village ? " The Master said, " We may not for that conclude that he is bad.
עמוד 56 - When one cultivates to the utmost the principles of his nature, and exercises them on the principle of reciprocity, he is not far from the path. What you do not like, when done to yourself, do not do to others.
עמוד 113 - In a time of good government he took office, and when confusion prevailed, he also took office. He said, "Heaven's plan in the production of mankind is this:- that they who are first informed should instruct those who are later in being informed, and they who first apprehend principles should instruct those who are slower in doing so. I am the one of Heaven's people who has first apprehended; - I will take these principles and instruct the people in them.
עמוד 77 - Is there one word which may serve as a rule of practice for all one's life?" The Master said, "Is not RECIPROCITY such a word? What you do not want done to yourself, do not do to others.
עמוד 15 - If, on self-examination, I find that I am not upright, shall I not be in fear even of a poor man in his loose garments of hair-cloth? If, on selfexamination, I find that I am upright, I will go forward against thousands and tens of thousands.
עמוד 66 - He may pass. He does not mind small matters." • 3. Chung-kung said, " If a man cherish in himself a reverential feeling of the necessity of attention to business, though he may be easy in small matters, in his government of the people, that may be allowed. But if he cherish in himself that easy feeling, and also carry it out in his practice, is not such an easy mode of procedure excessive ?" 4. The Master said,