An Essay on Man: In Four Epistles to H. St. John, Lord Bolingbroke : to which is Added, The Universal PrayerSilas Andrus, 1832 - 67 עמודים |
מתוך הספר
תוצאות 1-5 מתוך 13
עמוד 15
... wise . If plagues or earthquakes break not Heaven's design , Why then a Borgia or a Catiline ? 145 150 156 Who knows but he , whose hand the lightning forms , Who heaves old ocean , and who wings the storms , Pours fierce ambition in a ...
... wise . If plagues or earthquakes break not Heaven's design , Why then a Borgia or a Catiline ? 145 150 156 Who knows but he , whose hand the lightning forms , Who heaves old ocean , and who wings the storms , Pours fierce ambition in a ...
עמוד 16
... with the music of the spheres , How would he wish that Heav'n had left him still The whispering zephyr , and the purling rill ? Who finds not Providence all good and wise , Alike in what it gives , and what denies ? 16 ESSAY ON MAN .
... with the music of the spheres , How would he wish that Heav'n had left him still The whispering zephyr , and the purling rill ? Who finds not Providence all good and wise , Alike in what it gives , and what denies ? 16 ESSAY ON MAN .
עמוד 20
... wise , and rudely great : With too much knowledge for the sceptic's side , With too much weakness for the stoic's pride , He hangs between in doubt to act or rest ; In doubts to deem himself a god or beast ; In doubt his mind or body to ...
... wise , and rudely great : With too much knowledge for the sceptic's side , With too much weakness for the stoic's pride , He hangs between in doubt to act or rest ; In doubts to deem himself a god or beast ; In doubt his mind or body to ...
עמוד 27
... wise , And ev❜n the best , by fits , what they despise . " Tis but by parts we follow good or ill , 235 For , vice or virtue , self directs it still ; Each individual seeks a sev'ral goal ; But Heav'n's great view is one , and that the ...
... wise , And ev❜n the best , by fits , what they despise . " Tis but by parts we follow good or ill , 235 For , vice or virtue , self directs it still ; Each individual seeks a sev'ral goal ; But Heav'n's great view is one , and that the ...
עמוד 29
... wise . EPISTLE III . HERE then we rest : " The universal cause " Acts to one end , but acts by various laws . " In all the madness of superfluous health , The trim of pride , the impudence of wealth , Let this great truth be present ...
... wise . EPISTLE III . HERE then we rest : " The universal cause " Acts to one end , but acts by various laws . " In all the madness of superfluous health , The trim of pride , the impudence of wealth , Let this great truth be present ...
מהדורות אחרות - הצג הכל
מונחים וביטויים נפוצים
acts the soul ALEXANDER POPE alike angels ARGUMENT OF EPISTLE beast blessing blest blind bliss breath Catiline chain comets confest creature death diff'rence earth ease EPISTLE II Essay eternal ethereal Ev'n ev'ry faith fame father fear fix'd folly fool form'd forms gen'ral giv'n gives gods happiness heart Heav'n honour hope human imperfect indolent instinct int'rest justice kings knave Learn learn'd lives Lord man's mankind mind mix'd monarch moral nature nature's nature's law never o'er O'erlook'd pain passion peace perfect plac'd planets Pleas'd pleasure POPE pow'rs pride principle proper rest rill rise seen double self-love and social sense seraph sev'ral shade sire skies Socrates sphere taught tempests thee thine things thou toil truth Turenne Twas tyrant UNIVERSAL PRAYER virtue's weak Whate'er whole wise YORK PUBLIC LIBRARY
קטעים בולטים
עמוד 49 - The only point where human bliss stands still, And tastes the good without the fall to ill ; Where only merit constant pay receives, Is...
עמוד 19 - Lives through all life, extends through all extent, Spreads undivided, operates unspent : Breathes in our soul, informs our mortal part, As full, as perfect, in a hair as heart; As full, as perfect, in vile man that mourns, As the rapt seraph that adores and burns : To him no high, no low, no great, no small ; He fills, he bounds, connects, and equals all.
עמוד 24 - As man, perhaps, the moment of his breath Receives the lurking principle of death; The young disease, that must subdue at length, Grows with his growth, and strengthens with his strength; So, cast and mingled with his very frame.
עמוד 54 - Yet not to earth's contracted span Thy goodness let me bound, Or think Thee Lord alone of man, When thousand worlds are round. Let not this weak, unknowing hand Presume thy bolts to throw, And deal damnation round the land On each I judge thy foe.
עמוד 51 - God loves from whole to parts: but human soul Must rise from individual to the whole. Self-love but serves the virtuous mind to wake, As the small pebble stirs the peaceful lake; The centre moved, a circle straight succeeds, Another still, and still another spreads; Friend, parent, neighbour, first it will embrace; His country next; and next all human race...
עמוד 13 - Hope humbly then ; with trembling pinions soar ; Wait the great teacher, Death ; and God adore. What future bliss, He gives not thee to know, But gives that hope to be thy blessing now. Hope springs eternal in the human breast : Man never Is, but always To be blest : The soul, uneasy and confined from home, Rests and expatiates in a life to come.
עמוד 39 - In Faith and Hope the world will disagree; But all Mankind's concern is Charity: All must be false that thwart this one great end ; And all of God, that bless Mankind, or mend. Man, like the gen'rous vine supported lives; The strength he gains is from th
עמוד 45 - Go, like the Indian, in another life Expect thy dog, thy bottle, and thy wife ; As well as dream such trifles are assign'd, As toys and empires, for a godlike mind : Rewards, that either would to virtue bring No joy, or be destructive of the thing : How oft...
עמוד 56 - Hark! they whisper; Angels say, Sister Spirit, come away. What is this absorbs me quite? Steals my senses, shuts my sight, Drowns my spirits, draws my breath?
עמוד 54 - Teach me to feel another's woe, To hide the fault I see; That mercy I to others show, That mercy show to me.