An Essay on Man: In Four Epistles to H. St. John, Lord Bolingbroke : to which is Added, The Universal PrayerSilas Andrus, 1832 - 67 עמודים |
מתוך הספר
תוצאות 1-5 מתוך 10
עמוד 12
... gain ; In God's , one single can its end produce , Yet serves to second too some other use . So man , who here seems principal alone , Perhaps acts second to some sphere unknown , Touches some wheel , or verges to some goal ; Tis but a ...
... gain ; In God's , one single can its end produce , Yet serves to second too some other use . So man , who here seems principal alone , Perhaps acts second to some sphere unknown , Touches some wheel , or verges to some goal ; Tis but a ...
עמוד 22
... gains , Each strengthens reason , and self - love restrains . 80 Let subtle school - men teach these friends to fight , More studious to divide than to unite ; And grace and virtue , sense and reason split , With all the rash dexterity ...
... gains , Each strengthens reason , and self - love restrains . 80 Let subtle school - men teach these friends to fight , More studious to divide than to unite ; And grace and virtue , sense and reason split , With all the rash dexterity ...
עמוד 29
... gain ; 280 285 And not a vanity is giv'n in vain ; 290 Ev'n mean self - love becomes , by force divine , The scale to measure others ' wants by thine . See ! and confess one comfort still must rise ; ' Tis this , though man's a fool ...
... gain ; 280 285 And not a vanity is giv'n in vain ; 290 Ev'n mean self - love becomes , by force divine , The scale to measure others ' wants by thine . See ! and confess one comfort still must rise ; ' Tis this , though man's a fool ...
עמוד 32
... gain , Which heavier reason labours at in vain . This too serves always , Reason never long ; One must go right , the other may go wrong . See then the acting and comparing pow'rs , One in their nature , which are two in our's ; And ...
... gain , Which heavier reason labours at in vain . This too serves always , Reason never long ; One must go right , the other may go wrong . See then the acting and comparing pow'rs , One in their nature , which are two in our's ; And ...
עמוד 38
... gain . Forc'd into virtue thus , by self - defence , 275 E'en kings learn'd justice and benevolence : 280 Self - love forsook the path it first pursu❜d , And found the private in the public good . " Twas then the studious head , or gen ...
... gain . Forc'd into virtue thus , by self - defence , 275 E'en kings learn'd justice and benevolence : 280 Self - love forsook the path it first pursu❜d , And found the private in the public good . " Twas then the studious head , or gen ...
מהדורות אחרות - הצג הכל
מונחים וביטויים נפוצים
acts the soul ALEXANDER POPE alike angels ARGUMENT OF EPISTLE beast blessing blest blind bliss breath Catiline chain comets confest creature death diff'rence earth ease EPISTLE II Essay eternal ethereal Ev'n ev'ry faith fame father fear fix'd folly fool form'd forms gen'ral giv'n gives gods happiness heart Heav'n honour hope human imperfect indolent instinct int'rest justice kings knave Learn learn'd lives Lord man's mankind mind mix'd monarch moral nature nature's nature's law never o'er O'erlook'd pain passion peace perfect plac'd planets Pleas'd pleasure POPE pow'rs pride principle proper rest rill rise seen double self-love and social sense seraph sev'ral shade sire skies Socrates sphere taught tempests thee thine things thou toil truth Turenne Twas tyrant UNIVERSAL PRAYER virtue's weak Whate'er whole wise YORK PUBLIC LIBRARY
קטעים בולטים
עמוד 49 - The only point where human bliss stands still, And tastes the good without the fall to ill ; Where only merit constant pay receives, Is...
עמוד 19 - Lives through all life, extends through all extent, Spreads undivided, operates unspent : Breathes in our soul, informs our mortal part, As full, as perfect, in a hair as heart; As full, as perfect, in vile man that mourns, As the rapt seraph that adores and burns : To him no high, no low, no great, no small ; He fills, he bounds, connects, and equals all.
עמוד 24 - As man, perhaps, the moment of his breath Receives the lurking principle of death; The young disease, that must subdue at length, Grows with his growth, and strengthens with his strength; So, cast and mingled with his very frame.
עמוד 54 - Yet not to earth's contracted span Thy goodness let me bound, Or think Thee Lord alone of man, When thousand worlds are round. Let not this weak, unknowing hand Presume thy bolts to throw, And deal damnation round the land On each I judge thy foe.
עמוד 51 - God loves from whole to parts: but human soul Must rise from individual to the whole. Self-love but serves the virtuous mind to wake, As the small pebble stirs the peaceful lake; The centre moved, a circle straight succeeds, Another still, and still another spreads; Friend, parent, neighbour, first it will embrace; His country next; and next all human race...
עמוד 13 - Hope humbly then ; with trembling pinions soar ; Wait the great teacher, Death ; and God adore. What future bliss, He gives not thee to know, But gives that hope to be thy blessing now. Hope springs eternal in the human breast : Man never Is, but always To be blest : The soul, uneasy and confined from home, Rests and expatiates in a life to come.
עמוד 39 - In Faith and Hope the world will disagree; But all Mankind's concern is Charity: All must be false that thwart this one great end ; And all of God, that bless Mankind, or mend. Man, like the gen'rous vine supported lives; The strength he gains is from th
עמוד 45 - Go, like the Indian, in another life Expect thy dog, thy bottle, and thy wife ; As well as dream such trifles are assign'd, As toys and empires, for a godlike mind : Rewards, that either would to virtue bring No joy, or be destructive of the thing : How oft...
עמוד 56 - Hark! they whisper; Angels say, Sister Spirit, come away. What is this absorbs me quite? Steals my senses, shuts my sight, Drowns my spirits, draws my breath?
עמוד 54 - Teach me to feel another's woe, To hide the fault I see; That mercy I to others show, That mercy show to me.