An Essay on Man: In Four Epistles to H. St. John, Lord Bolingbroke : to which is Added, The Universal PrayerSilas Andrus, 1832 - 67 עמודים |
מתוך הספר
תוצאות 1-5 מתוך 14
עמוד 12
... acts second to some sphere unknown , Touches some wheel , or verges to some goal ; Tis but a part we see , and not a whole . 55 When the proud steed shall know why man restrains His fiery course , or drives him o'er the plains ; When ...
... acts second to some sphere unknown , Touches some wheel , or verges to some goal ; Tis but a part we see , and not a whole . 55 When the proud steed shall know why man restrains His fiery course , or drives him o'er the plains ; When ...
עמוד 15
... Acts not by partial , but by general laws ; " Th ' exceptions few ; some change since all began : " And what created perfect ? " Why then man ? If the great end be human happiness , Then nature deviates : and can man do less ? As much ...
... Acts not by partial , but by general laws ; " Th ' exceptions few ; some change since all began : " And what created perfect ? " Why then man ? If the great end be human happiness , Then nature deviates : and can man do less ? As much ...
עמוד 16
... act or think beyond mankind ; 190 No pow'rs of body or of soul to share , But what his nature and his state can beat . Why has not man a microscopic eye ? For this plain reason - man is not a fly . Say what the use , were finer optics ...
... act or think beyond mankind ; 190 No pow'rs of body or of soul to share , But what his nature and his state can beat . Why has not man a microscopic eye ? For this plain reason - man is not a fly . Say what the use , were finer optics ...
עמוד 20
... act or rest ; In doubts to deem himself a god or beast ; In doubt his mind or body to prefer , Born but to die , and reas'ning but to err ; Alike in ignorance , his reason such , Whether he thinks too little or too much : Chaos of ...
... act or rest ; In doubts to deem himself a god or beast ; In doubt his mind or body to prefer , Born but to die , and reas'ning but to err ; Alike in ignorance , his reason such , Whether he thinks too little or too much : Chaos of ...
עמוד 21
... proper operation still , Ascribe all good ; to their improper , ill . 5 . Self - love , the spring of motion , acts the soul ; Reason's comparing balance rules the whole . 60 1 Man , but for that , no action could ESSAY ON MAN . 21.
... proper operation still , Ascribe all good ; to their improper , ill . 5 . Self - love , the spring of motion , acts the soul ; Reason's comparing balance rules the whole . 60 1 Man , but for that , no action could ESSAY ON MAN . 21.
מהדורות אחרות - הצג הכל
מונחים וביטויים נפוצים
acts the soul ALEXANDER POPE alike angels ARGUMENT OF EPISTLE beast blessing blest blind bliss breath Catiline chain comets confest creature death diff'rence earth ease EPISTLE II Essay eternal ethereal Ev'n ev'ry faith fame father fear fix'd folly fool form'd forms gen'ral giv'n gives gods happiness heart Heav'n honour hope human imperfect indolent instinct int'rest justice kings knave Learn learn'd lives Lord man's mankind mind mix'd monarch moral nature nature's nature's law never o'er O'erlook'd pain passion peace perfect plac'd planets Pleas'd pleasure POPE pow'rs pride principle proper rest rill rise seen double self-love and social sense seraph sev'ral shade sire skies Socrates sphere taught tempests thee thine things thou toil truth Turenne Twas tyrant UNIVERSAL PRAYER virtue's weak Whate'er whole wise YORK PUBLIC LIBRARY
קטעים בולטים
עמוד 49 - The only point where human bliss stands still, And tastes the good without the fall to ill ; Where only merit constant pay receives, Is...
עמוד 19 - Lives through all life, extends through all extent, Spreads undivided, operates unspent : Breathes in our soul, informs our mortal part, As full, as perfect, in a hair as heart; As full, as perfect, in vile man that mourns, As the rapt seraph that adores and burns : To him no high, no low, no great, no small ; He fills, he bounds, connects, and equals all.
עמוד 24 - As man, perhaps, the moment of his breath Receives the lurking principle of death; The young disease, that must subdue at length, Grows with his growth, and strengthens with his strength; So, cast and mingled with his very frame.
עמוד 54 - Yet not to earth's contracted span Thy goodness let me bound, Or think Thee Lord alone of man, When thousand worlds are round. Let not this weak, unknowing hand Presume thy bolts to throw, And deal damnation round the land On each I judge thy foe.
עמוד 51 - God loves from whole to parts: but human soul Must rise from individual to the whole. Self-love but serves the virtuous mind to wake, As the small pebble stirs the peaceful lake; The centre moved, a circle straight succeeds, Another still, and still another spreads; Friend, parent, neighbour, first it will embrace; His country next; and next all human race...
עמוד 13 - Hope humbly then ; with trembling pinions soar ; Wait the great teacher, Death ; and God adore. What future bliss, He gives not thee to know, But gives that hope to be thy blessing now. Hope springs eternal in the human breast : Man never Is, but always To be blest : The soul, uneasy and confined from home, Rests and expatiates in a life to come.
עמוד 39 - In Faith and Hope the world will disagree; But all Mankind's concern is Charity: All must be false that thwart this one great end ; And all of God, that bless Mankind, or mend. Man, like the gen'rous vine supported lives; The strength he gains is from th
עמוד 45 - Go, like the Indian, in another life Expect thy dog, thy bottle, and thy wife ; As well as dream such trifles are assign'd, As toys and empires, for a godlike mind : Rewards, that either would to virtue bring No joy, or be destructive of the thing : How oft...
עמוד 56 - Hark! they whisper; Angels say, Sister Spirit, come away. What is this absorbs me quite? Steals my senses, shuts my sight, Drowns my spirits, draws my breath?
עמוד 54 - Teach me to feel another's woe, To hide the fault I see; That mercy I to others show, That mercy show to me.