The Life and Teaching of Confucius: With Explanatory NotesN. Trübner, 1887 - 338 עמודים |
מתוך הספר
תוצאות 1-5 מתוך 22
עמוד 16
... remark appearing in several Books , with little variation , and sometimes with none at all . Nor can we account on this supposition for such fragments as the last chapters of the 9th , 10th , and 16 THE CONFUCIAN ANALECTS .
... remark appearing in several Books , with little variation , and sometimes with none at all . Nor can we account on this supposition for such fragments as the last chapters of the 9th , 10th , and 16 THE CONFUCIAN ANALECTS .
עמוד 37
... remark comes frequently into my thoughts , and fills me with great apprehension . " The sage was de- 1 Mencius , V. Pt . II . vi . 4 . 2 82 and 62 may more easily be confounded as written in Chinese than with the Roman figures . 3 Le ...
... remark comes frequently into my thoughts , and fills me with great apprehension . " The sage was de- 1 Mencius , V. Pt . II . vi . 4 . 2 82 and 62 may more easily be confounded as written in Chinese than with the Roman figures . 3 Le ...
עמוד 83
... the time when Ts'ze - loo made this remark . It seems more correct , however , to refer it to Confucius ' return to Wei from Ts'oo , as is done by Keang Yung . to his death . Yen Hwuy , died , on 6 * LIFE OF CONFUCIUS . 83.
... the time when Ts'ze - loo made this remark . It seems more correct , however , to refer it to Confucius ' return to Wei from Ts'oo , as is done by Keang Yung . to his death . Yen Hwuy , died , on 6 * LIFE OF CONFUCIUS . 83.
עמוד 87
... remark , " Following in the rear of the great officers , I did not dare not to represent such a matter . " 1 In the year B.C. 479 , Confucius had to mourn the death of another of his disciples , one of those who had been longest with ...
... remark , " Following in the rear of the great officers , I did not dare not to represent such a matter . " 1 In the year B.C. 479 , Confucius had to mourn the death of another of his disciples , one of those who had been longest with ...
עמוד 97
... remark of the chief was only what might have been expected . " " Another time , the same individual having spoken re- vilingly of Confucius , Tsze - kung said , " It is of no use doing so . Chung - ne cannot be reviled . The talents and ...
... remark of the chief was only what might have been expected . " " Another time , the same individual having spoken re- vilingly of Confucius , Tsze - kung said , " It is of no use doing so . Chung - ne cannot be reviled . The talents and ...
מהדורות אחרות - הצג הכל
The Life and Teaching of Confucius, With Explanatory Notes <span dir=ltr>James Legge</span> אין תצוגה מקדימה זמינה - 2022 |
מונחים וביטויים נפוצים
according to Choo Analects ancient appears archery asked attained Book of Poetry brother called ceremonies Ch'ing character chief China Chinese Chung Yung Classics commentators conduct Confucius court cultivation death disciples disciples of Confucius doctrines duke of Chow duties emperor empire father filial piety follow fucius Gan Ying Heaven and Earth Heih Ho-nan honour Hwan Hwuy illustrate imperial JAMES LEGGE K'ang K'ew K'ung Kaou King Wăn King Woo knowledge Learning Lun Yu Măng Master meaning Mencius minister mourning nature officer paragraph perfect virtue philosopher practice prince principles reference replied ruler rules of propriety sacrifice sage sage's scholars She-king Shoo-king Shun sincerity sovereign speak Sung Sung dynasty superior supposed surname things thought tion translation truth Ts'e Ts'in Tsăng Tsze Tsze-chang Tsze-hea Tsze-kung Tsze-loo Tsze-sze virtuous wish words Yaou Yen Yew Yen Yuen Yin dynasty
קטעים בולטים
עמוד 50 - For there is not a just man upon earth, that doeth good, and sinneth not.
עמוד 226 - Is there one word which may serve as a rule of practice for all one's life ? " The Master said, " Is not RECIPROCITY such a word ? What you do not want done to yourself, do not do to others.
עמוד 197 - Sir, in carrying on your government, why should you use killing at all ? Let your evinced desires be for what is good, and the people will be good. The relation between superiors and inferiors is like that between the wind and the grass. The grass must bend when the wind blows across it.
עמוד 266 - States, they first regulated their families. Wishing to regulate their families, they first cultivated their persons. Wishing to cultivate their persons, they first rectified their hearts. Wishing to rectify their hearts, they first sought to be sincere in their thoughts. Wishing to be sincere in their thoughts, they first extended to the utmost their knowledge. Such extension of knowledge lay in the investigation of things.
עמוד 267 - From the Son of Heaven down to the mass of the people, all must consider the cultivation of the person the root of everything besides.
עמוד 44 - While there are no stirrings of pleasure, anger, sorrow, or joy, the mind may be said to be in the state of Equilibrium. When those feelings have been stirred, and they act in their due degree, there ensues what may be called the state of Harmony. This Equilibrium is the great root from which grow all the human actings in the world, and this Harmony is the universal path which they all should pursue. Let the states of equilibrium and harmony exist in perfection, and a happy order will prevail throughout...
עמוד 141 - The Master's personal displays of his principles, and ordinary descriptions of them may be heard. His discourses about man's nature, and the way of Heaven, cannot be heard.
עמוד 125 - Learning without thought is labour lost ; thought without learning is perilous." XVI. The Master said, " The study of strange doctrines is injurious indeed ! " XVII. The Master said, " Yew, shall I teach you what knowledge is ? When you know a thing, to hold that you know it; and when you do not know a thing, to allow that you do not know it; — this is knowledge.
עמוד 200 - When affairs cannot be carried on to success, proprieties and music will not flourish. When proprieties and music do not flourish, punishments will not be properly awarded. When punishments are not properly awarded, the people do not know how to move hand or foot.
עמוד 32 - Therefore, the superior man must be watchful over himself when he is alone. 2. There is no evil to which the mean man, dwelling retired, will not proceed, but when 'he sees a superior man he instantly tries to disguise himself, concealing his evil, and displaying what is good. The other beholds him, as if he saw his heart and...