The Life and Teaching of Confucius: With Explanatory NotesN. Trübner, 1887 - 338 עמודים |
מתוך הספר
תוצאות 1-5 מתוך 38
עמוד 8
... court , they are dissatisfied in heart ; out of it , they keep talking in the streets . While they make a pretence of vaunting their Master , they consider it fine to have extraordinary views of their own . And so they lead on the ...
... court , they are dissatisfied in heart ; out of it , they keep talking in the streets . While they make a pretence of vaunting their Master , they consider it fine to have extraordinary views of their own . And so they lead on the ...
עמוד 9
... court , to be with the general who was superintending the building of the great wall . 8. No attempts have been made by Chinese critics and his- torians to discredit the record of these events , though some have questioned the extent of ...
... court , to be with the general who was superintending the building of the great wall . 8. No attempts have been made by Chinese critics and his- torians to discredit the record of these events , though some have questioned the extent of ...
עמוד 16
... court of Wei , to the prince of which he is reported to have presented some of the Classical Books . 2. We cannot therefore accept the above account of the origin of the Analects , -that they were compiled by the disciples of Confucius ...
... court of Wei , to the prince of which he is reported to have presented some of the Classical Books . 2. We cannot therefore accept the above account of the origin of the Analects , -that they were compiled by the disciples of Confucius ...
עמוד 30
... court- eous . Seven paragraphs suffice to illustrate these state- ments , and short as they are , the writer goes back to the topic of self - cultivation , returning from the family to the individual . وو 6 The State being governed ...
... court- eous . Seven paragraphs suffice to illustrate these state- ments , and short as they are , the writer goes back to the topic of self - cultivation , returning from the family to the individual . وو 6 The State being governed ...
עמוד 40
... courts of Wei , Sung , Loo , and Pe , and at each of them held in high es- teem by the rulers . To Wei he was carried probably by the fact of his mother having married into that State . We are told that the prince of Wei received him ...
... courts of Wei , Sung , Loo , and Pe , and at each of them held in high es- teem by the rulers . To Wei he was carried probably by the fact of his mother having married into that State . We are told that the prince of Wei received him ...
מהדורות אחרות - הצג הכל
The Life and Teaching of Confucius, With Explanatory Notes <span dir=ltr>James Legge</span> אין תצוגה מקדימה זמינה - 2022 |
מונחים וביטויים נפוצים
according to Choo Analects ancient appears archery asked attained Book of Poetry brother called ceremonies Ch'ing character chief China Chinese Chung Yung Classics commentators conduct Confucius court cultivation death disciples disciples of Confucius doctrines duke of Chow duties emperor empire father filial piety follow fucius Gan Ying Heaven and Earth Heih Ho-nan honour Hwan Hwuy illustrate imperial JAMES LEGGE K'ang K'ew K'ung Kaou King Wăn King Woo knowledge Learning Lun Yu Măng Master meaning Mencius minister mourning nature officer paragraph perfect virtue philosopher practice prince principles reference replied ruler rules of propriety sacrifice sage sage's scholars She-king Shoo-king Shun sincerity sovereign speak Sung Sung dynasty superior supposed surname things thought tion translation truth Ts'e Ts'in Tsăng Tsze Tsze-chang Tsze-hea Tsze-kung Tsze-loo Tsze-sze virtuous wish words Yaou Yen Yew Yen Yuen Yin dynasty
קטעים בולטים
עמוד 50 - For there is not a just man upon earth, that doeth good, and sinneth not.
עמוד 226 - Is there one word which may serve as a rule of practice for all one's life ? " The Master said, " Is not RECIPROCITY such a word ? What you do not want done to yourself, do not do to others.
עמוד 197 - Sir, in carrying on your government, why should you use killing at all ? Let your evinced desires be for what is good, and the people will be good. The relation between superiors and inferiors is like that between the wind and the grass. The grass must bend when the wind blows across it.
עמוד 266 - States, they first regulated their families. Wishing to regulate their families, they first cultivated their persons. Wishing to cultivate their persons, they first rectified their hearts. Wishing to rectify their hearts, they first sought to be sincere in their thoughts. Wishing to be sincere in their thoughts, they first extended to the utmost their knowledge. Such extension of knowledge lay in the investigation of things.
עמוד 267 - From the Son of Heaven down to the mass of the people, all must consider the cultivation of the person the root of everything besides.
עמוד 44 - While there are no stirrings of pleasure, anger, sorrow, or joy, the mind may be said to be in the state of Equilibrium. When those feelings have been stirred, and they act in their due degree, there ensues what may be called the state of Harmony. This Equilibrium is the great root from which grow all the human actings in the world, and this Harmony is the universal path which they all should pursue. Let the states of equilibrium and harmony exist in perfection, and a happy order will prevail throughout...
עמוד 141 - The Master's personal displays of his principles, and ordinary descriptions of them may be heard. His discourses about man's nature, and the way of Heaven, cannot be heard.
עמוד 125 - Learning without thought is labour lost ; thought without learning is perilous." XVI. The Master said, " The study of strange doctrines is injurious indeed ! " XVII. The Master said, " Yew, shall I teach you what knowledge is ? When you know a thing, to hold that you know it; and when you do not know a thing, to allow that you do not know it; — this is knowledge.
עמוד 200 - When affairs cannot be carried on to success, proprieties and music will not flourish. When proprieties and music do not flourish, punishments will not be properly awarded. When punishments are not properly awarded, the people do not know how to move hand or foot.
עמוד 32 - Therefore, the superior man must be watchful over himself when he is alone. 2. There is no evil to which the mean man, dwelling retired, will not proceed, but when 'he sees a superior man he instantly tries to disguise himself, concealing his evil, and displaying what is good. The other beholds him, as if he saw his heart and...