Puritans and Puritanism in Europe and America, כרך 1
This exhaustive treatment of the Puritan movement covers its doctrines, its people, its effects on politics and culture, and its enduring legacy in modern Britain and America. The Puritans, black-coated, grim, prim, prudish witch chasers, some of that common characterization is correct; much is not. This comprehensive treatment of Puritans and Puritanism sorts fact from fiction, and presents the broadest picture ever of the Puritan movement, a driving force in the founding of America and a continuing influence on American and British norms. Puritanism began in the 1530s as a reform movement wi.
מה אומרים אנשים - כתיבת ביקורת
לא מצאנו ביקורות במקומות הרגילים
Ideas Events and Issues
About the Editors
מהדורות אחרות - הצג הכל
Anne antinomian appointed Archbishop Arminianism Articles authority baptism became believed Bible bishop born Boston Bremer Calvinist Cambridge Catechism Catholic chaplain Charles Christ Christian Church of England Civil clergy clergyman clerical College colony colony’s congregation Congregationalism Congregationalists Court Covenant Cromwell death Dissenters divine doctrine early Edmund Edward ejected elected Elizabethan Emmanuel College Essex faith Fifth Monarchists ﬁrst Francis Further Reading gland God’s godly grace Half-Way Covenant Henry History Holy inﬂuence James John Winthrop King king’s later lecturer living London Lord Mary Mather ment ministers ministry Model Army Oliver Cromwell parish Parliament pastor Patrick Collinson piety political preacher preaching predestination Presbyterian Protestant published puri Puritan Puritan Movement Quakers radical reform religion religious Restoration Richard Robert Rogers sacrament salvation Samuel Scotland Scottish scripture Separatist sermons seventeenth century spiritual Suffolk theology Thomas tion Tom Webster town Westminster Assembly William William Laud witchcraft worship
עמוד 650 - The Offering of Christ once made is that perfect redemption, propitiation, and satisfaction, for all the sins of the whole world, both original and actual; and there is none other satisfaction for sin, but that alone. Wherefore the sacrifices of Masses, in the which it was commonly said, that the Priest did offer Christ for the quick and the dead, to have remission of pain or guilt, were blasphemous fables, and dangerous deceits.
עמוד 650 - The supper of the Lord is not only a sign of the love that Christians ought to have among themselves one to another; but rather it is a sacrament of our redemption by Christ's death: insomuch that to such as rightly, worthily, and with faith, receive the same, the bread which we break is a partaking of the body of Christ; and likewise the cup of blessing is a partaking of the blood of Christ.
עמוד 597 - And as for our good people's lawful recreation, our pleasure likewise is, that after the end of divine service our good people be not disturbed, letted or discouraged from any lawful recreation, such as dancing, either men or women, archery for men, leaping, vaulting, or any other such harmless recreation, nor from having of May games, Whitsun ales, and morris dances, and the setting up of maypoles and other sports therewith used: so as the same be had in due and convenient time, without impediment...
עמוד 650 - SACRAMENTS ordained of Christ be not only badges or tokens of Christian men's profession, but rather they be certain sure witnesses, and effectual signs of grace, and God's good will towards us, by the which he doth work invisibly in us, and doth not only quicken, but also strengthen and confirm our Faith in him.
עמוד 651 - Christian Religion doth not prohibit, but that a man may swear when the Magistrate requireth, in a cause of faith and charity, so it be done according to the Prophet's teaching, in justice, judgment, and truth.