The Chinese ClassicsJ. B. Alden, 1887 - 382 עמודים |
מתוך הספר
תוצאות 1-5 מתוך 45
עמוד 18
... speak cautiously at the same time of the others : -then you will afford few occasions for blame . See much and put aside the things which seem perilous , while you are cautious at the same time in carrying the others into practice ...
... speak cautiously at the same time of the others : -then you will afford few occasions for blame . See much and put aside the things which seem perilous , while you are cautious at the same time in carrying the others into practice ...
עמוד 23
... speak about ; things that have had their course , it is needless to remonstrate about ; things that are past , it is needless to blame . " XXII . The Master said , " Small indeed was the ca- pacity of Kwan Chung ! " 2. Some one said ...
... speak about ; things that have had their course , it is needless to remonstrate about ; things that are past , it is needless to blame . " XXII . The Master said , " Small indeed was the ca- pacity of Kwan Chung ! " 2. Some one said ...
עמוד 33
... speaking of Chung - kung , said , “ If the calf of a brindled cow be red and horned , although man may not wish to use it , would the spirits of the mountains and rivers put it aside ? " V. The Master said , " Such was Hwuy that for ...
... speaking of Chung - kung , said , “ If the calf of a brindled cow be red and horned , although man may not wish to use it , would the spirits of the mountains and rivers put it aside ? " V. The Master said , " Such was Hwuy that for ...
עמוד 36
... speak only of virtue in connection with him ! Must he not have the qualities of a sage ? Even Yaou and Shun were still solicitous about this . 2. " Now the man of perfect virtue , wishing to be es- tablished himself , seeks also to ...
... speak only of virtue in connection with him ! Must he not have the qualities of a sage ? Even Yaou and Shun were still solicitous about this . 2. " Now the man of perfect virtue , wishing to be es- tablished himself , seeks also to ...
עמוד 51
... speak . 2. When he was in the prince's ancestorial temple , or in the court , he spoke minutely on every point , but cautiously . II . 1. When he was waiting at court , in speaking with the officers of the lower grade , he spake freely ...
... speak . 2. When he was in the prince's ancestorial temple , or in the court , he spoke minutely on every point , but cautiously . II . 1. When he was waiting at court , in speaking with the officers of the lower grade , he spake freely ...
מהדורות אחרות - הצג הכל
מונחים וביטויים נפוצים
able according ancient answered appearance asked attained become benevolence Book of Poetry brother called carry cause Chang CHAPTER chief Chow complete conduct Conf Confucius course court cultivate death desire disciple doctrines duke duties dynasty emperor empire employed equal father feeling five follow four give ground hand hate heard heart Heaven hold honour Hwuy keep king kingdom knowledge learning live look Master mean Mencius replied ment mind minister nature never nourish observed officer parents path perfect person philosopher possessed practice present prince principles proper propriety pursued receive regard respect righteousness ruler rules sage saying scholar seek serve shows Shun sincerity sovereign speak stand superior talents Tang things thought Ts'e Tsang Tsze-kung Tsze-loo virtue virtuous whole wish Yaou
קטעים בולטים
עמוד 110 - The ancients who wished to illustrate illustrious virtue throughout the Empire, first ordered well their own States. Wishing to order well their States, they first regulated their families. Wishing to regulate their families, they first cultivated their persons. Wishing to cultivate their persons, they first rectified their hearts.
עמוד 48 - The commander of the forces of a large State may be carried off, but the will of even a common man cannot be taken from him.
עמוד 33 - To give one's self earnestly to the duties due to men, and, while respecting spiritual beings, to keep aloof from them, may be called wisdom.
עמוד 16 - Learning without thought is labour lost; thought without learning is perilous.' CHAP. XVI. The Master said, The study of strange doctrines is injurious indeed!' CHAP. XVII. The Master said, 'Yu, shall I teach you what knowledge is? When you know a thing, to hold that you know it; and when you do not know a thing, to allow that you do not know it;— this is knowledge.
עמוד 84 - Is there one word which may serve as a rule of practice for all one's life?" The Master said, "Is not RECIPROCITY such a word? What you do not want done to yourself, do not do to others.
עמוד 71 - As to the people, if they have not a certain livelihood, it follows that they will not have a fixed heart. And if they have not a fixed heart, there is nothing which they will not do, in the way of self-abandonment, of moral deflection, of depravity and of wild license.
עמוד 51 - I say that all men have a mind which cannot bear to see the sufferings of others, my meaning may be illustrated thus : — even now-a-days, if men suddenly see a child about to fall into a well, they will without exception experience a feeling of alarm and distress.
עמוד 67 - If names be not correct, language is not in accordance with the truth of things. If language be not Jin accordance with the truth of things, affairs cannot be carried on to success.
עמוד 71 - The superior man is easy to serve and difficult to please. If you try to please him in any way which is not accordant with right, he will not be pleased. But in his employment of men. he uses them according to their capacity. The mean man is difficult to serve, and easy to please.
עמוד 78 - What do you say concerning the principle that injury should be recompensed with kindness?' 2. The Master said, With what then will you recompense kindness? 3. 'Recompense injury with justice, and recompense kindness with kindness.