The Chinese ClassicsJ. B. Alden, 1887 - 382 עמודים |
מתוך הספר
תוצאות 1-5 מתוך 61
עמוד 22
... sovereign used the pine tree ; the man of the Yin used the cypress ; and the man of the Chow used the chest- nut tree , meaning thereby to cause the people to be in awe . " 2. When the Master heard it , he said , 22 CHINESE CLASSICS .
... sovereign used the pine tree ; the man of the Yin used the cypress ; and the man of the Chow used the chest- nut tree , meaning thereby to cause the people to be in awe . " 2. When the Master heard it , he said , 22 CHINESE CLASSICS .
עמוד 45
... sovereign ! How majestic was he ! It is only Heaven that is grand , and only Yaou corresponded to it . How vast was his virtue ! The people could find no name for it . 2. " How majestic was he in the works which he ac- complished ? How ...
... sovereign ! How majestic was he ! It is only Heaven that is grand , and only Yaou corresponded to it . How vast was his virtue ! The people could find no name for it . 2. " How majestic was he in the works which he ac- complished ? How ...
עמוד 78
... sovereign . I beg that you will undertake to punish him . " 3. The duke said , " Inform the chiefs of the three families of it . " 4. Confucius retired , and said , " Following in the rear of the great officers , I did not dare not to ...
... sovereign . I beg that you will undertake to punish him . " 3. The duke said , " Inform the chiefs of the three families of it . " 4. Confucius retired , and said , " Following in the rear of the great officers , I did not dare not to ...
עמוד 79
... sovereign should be served . The Master said , " Do not impose on him , and , inoreover , withstand him to his face . " XXIV . The Master said , " The progress of the su- perior man is upwards ; The progress of the mean man is downwards ...
... sovereign should be served . The Master said , " Do not impose on him , and , inoreover , withstand him to his face . " XXIV . The Master said , " The progress of the su- perior man is upwards ; The progress of the mean man is downwards ...
עמוד 82
... sovereign died , the officers all attended to their several duties , taking instructions from the prime minister for three years . " 9 XLIV . The Master said , " When rulers love to ob serve the rules of propriety , the people respond ...
... sovereign died , the officers all attended to their several duties , taking instructions from the prime minister for three years . " 9 XLIV . The Master said , " When rulers love to ob serve the rules of propriety , the people respond ...
מהדורות אחרות - הצג הכל
מונחים וביטויים נפוצים
able according ancient answered appearance asked attained become benevolence Book of Poetry brother called carry cause Chang CHAPTER chief Chow complete conduct Conf Confucius course court cultivate death desire disciple doctrines duke duties dynasty emperor empire employed equal father feeling five follow four give ground hand hate heard heart Heaven hold honour Hwuy keep king kingdom knowledge learning live look Master mean Mencius replied ment mind minister nature never nourish observed officer parents path perfect person philosopher possessed practice present prince principles proper propriety pursued receive regard respect righteousness ruler rules sage saying scholar seek serve shows Shun sincerity sovereign speak stand superior talents Tang things thought Ts'e Tsang Tsze-kung Tsze-loo virtue virtuous whole wish Yaou
קטעים בולטים
עמוד 110 - The ancients who wished to illustrate illustrious virtue throughout the Empire, first ordered well their own States. Wishing to order well their States, they first regulated their families. Wishing to regulate their families, they first cultivated their persons. Wishing to cultivate their persons, they first rectified their hearts.
עמוד 48 - The commander of the forces of a large State may be carried off, but the will of even a common man cannot be taken from him.
עמוד 33 - To give one's self earnestly to the duties due to men, and, while respecting spiritual beings, to keep aloof from them, may be called wisdom.
עמוד 16 - Learning without thought is labour lost; thought without learning is perilous.' CHAP. XVI. The Master said, The study of strange doctrines is injurious indeed!' CHAP. XVII. The Master said, 'Yu, shall I teach you what knowledge is? When you know a thing, to hold that you know it; and when you do not know a thing, to allow that you do not know it;— this is knowledge.
עמוד 84 - Is there one word which may serve as a rule of practice for all one's life?" The Master said, "Is not RECIPROCITY such a word? What you do not want done to yourself, do not do to others.
עמוד 71 - As to the people, if they have not a certain livelihood, it follows that they will not have a fixed heart. And if they have not a fixed heart, there is nothing which they will not do, in the way of self-abandonment, of moral deflection, of depravity and of wild license.
עמוד 51 - I say that all men have a mind which cannot bear to see the sufferings of others, my meaning may be illustrated thus : — even now-a-days, if men suddenly see a child about to fall into a well, they will without exception experience a feeling of alarm and distress.
עמוד 67 - If names be not correct, language is not in accordance with the truth of things. If language be not Jin accordance with the truth of things, affairs cannot be carried on to success.
עמוד 71 - The superior man is easy to serve and difficult to please. If you try to please him in any way which is not accordant with right, he will not be pleased. But in his employment of men. he uses them according to their capacity. The mean man is difficult to serve, and easy to please.
עמוד 78 - What do you say concerning the principle that injury should be recompensed with kindness?' 2. The Master said, With what then will you recompense kindness? 3. 'Recompense injury with justice, and recompense kindness with kindness.