The Chinese ClassicsJ. B. Alden, 1887 - 382 עמודים |
מתוך הספר
תוצאות 1-5 מתוך 86
עמוד 30
... officer Ts'uy kill- ed the prince of Ts'e , Ch'in Wan , though he was the owner of forty horses , abandoned them and left the country . Coming to another state , he said , ' They are here like our great officer , Tsuy , ' and left it ...
... officer Ts'uy kill- ed the prince of Ts'e , Ch'in Wan , though he was the owner of forty horses , abandoned them and left the country . Coming to another state , he said , ' They are here like our great officer , Tsuy , ' and left it ...
עמוד 33
... officer of government ? " The Master said , " Yew is a man of decision ; what difficulty would he find in being an officer of government ? " Kang asked , " Is Tsze fit to be employed as an officer of govern- ment ? " and was answered ...
... officer of government ? " The Master said , " Yew is a man of decision ; what difficulty would he find in being an officer of government ? " Kang asked , " Is Tsze fit to be employed as an officer of govern- ment ? " and was answered ...
עמוד 43
... officers for them . " V. The philosopher Tsang said , " Gifted with ability , and yet putting questions to those who were not so ; pos- sessed of much , and yet putting questions to those possessed of little ; having , as though he had ...
... officers for them . " V. The philosopher Tsang said , " Gifted with ability , and yet putting questions to those who were not so ; pos- sessed of much , and yet putting questions to those possessed of little ; having , as though he had ...
עמוד 46
... a future mortal , should not have got such a relation to that cause . While Heaven does not let the cause of truth perish , what can the people of K'wang do to me ? " VL 1. A high officer asked Tsze - kung saying 46 CHINESE CLASSICS . IX.
... a future mortal , should not have got such a relation to that cause . While Heaven does not let the cause of truth perish , what can the people of K'wang do to me ? " VL 1. A high officer asked Tsze - kung saying 46 CHINESE CLASSICS . IX.
עמוד 47
... officer know me ? When I was young , my con- dition was low , and therefore I acquired my ability in many things , but they were mean matters . Must the superior man have such variety of ability ? He does not need variety of ability ...
... officer know me ? When I was young , my con- dition was low , and therefore I acquired my ability in many things , but they were mean matters . Must the superior man have such variety of ability ? He does not need variety of ability ...
מהדורות אחרות - הצג הכל
מונחים וביטויים נפוצים
able according ancient answered appearance asked attained become benevolence Book of Poetry brother called carry cause Chang CHAPTER chief Chow complete conduct Conf Confucius course court cultivate death desire disciple doctrines duke duties dynasty emperor empire employed equal father feeling five follow four give ground hand hate heard heart Heaven hold honour Hwuy keep king kingdom knowledge learning live look Master mean Mencius replied ment mind minister nature never nourish observed officer parents path perfect person philosopher possessed practice present prince principles proper propriety pursued receive regard respect righteousness ruler rules sage saying scholar seek serve shows Shun sincerity sovereign speak stand superior talents Tang things thought Ts'e Tsang Tsze-kung Tsze-loo virtue virtuous whole wish Yaou
קטעים בולטים
עמוד 110 - The ancients who wished to illustrate illustrious virtue throughout the Empire, first ordered well their own States. Wishing to order well their States, they first regulated their families. Wishing to regulate their families, they first cultivated their persons. Wishing to cultivate their persons, they first rectified their hearts.
עמוד 48 - The commander of the forces of a large State may be carried off, but the will of even a common man cannot be taken from him.
עמוד 33 - To give one's self earnestly to the duties due to men, and, while respecting spiritual beings, to keep aloof from them, may be called wisdom.
עמוד 16 - Learning without thought is labour lost; thought without learning is perilous.' CHAP. XVI. The Master said, The study of strange doctrines is injurious indeed!' CHAP. XVII. The Master said, 'Yu, shall I teach you what knowledge is? When you know a thing, to hold that you know it; and when you do not know a thing, to allow that you do not know it;— this is knowledge.
עמוד 84 - Is there one word which may serve as a rule of practice for all one's life?" The Master said, "Is not RECIPROCITY such a word? What you do not want done to yourself, do not do to others.
עמוד 71 - As to the people, if they have not a certain livelihood, it follows that they will not have a fixed heart. And if they have not a fixed heart, there is nothing which they will not do, in the way of self-abandonment, of moral deflection, of depravity and of wild license.
עמוד 51 - I say that all men have a mind which cannot bear to see the sufferings of others, my meaning may be illustrated thus : — even now-a-days, if men suddenly see a child about to fall into a well, they will without exception experience a feeling of alarm and distress.
עמוד 67 - If names be not correct, language is not in accordance with the truth of things. If language be not Jin accordance with the truth of things, affairs cannot be carried on to success.
עמוד 71 - The superior man is easy to serve and difficult to please. If you try to please him in any way which is not accordant with right, he will not be pleased. But in his employment of men. he uses them according to their capacity. The mean man is difficult to serve, and easy to please.
עמוד 78 - What do you say concerning the principle that injury should be recompensed with kindness?' 2. The Master said, With what then will you recompense kindness? 3. 'Recompense injury with justice, and recompense kindness with kindness.