The Chinese ClassicsJ. B. Alden, 1887 - 382 עמודים |
מתוך הספר
תוצאות 1-5 מתוך 20
עמוד 30
... nourishing the people , he was kind ; in ordering the people , he was just . " XVI . The Master said , " Gan P'ing knew well how to maintain friendly intercourse . The acquaintance might be long , but he showed the same respect as at ...
... nourishing the people , he was kind ; in ordering the people , he was just . " XVI . The Master said , " Gan P'ing knew well how to maintain friendly intercourse . The acquaintance might be long , but he showed the same respect as at ...
עמוד 125
... nourishing this , and of exercising a watch- ful self - scrutiny with reference to it . Finally , it speaks of the merito- rious achievements and transforming influence of sage and spiritual men in their highest extent . The wish of ...
... nourishing this , and of exercising a watch- ful self - scrutiny with reference to it . Finally , it speaks of the merito- rious achievements and transforming influence of sage and spiritual men in their highest extent . The wish of ...
עמוד 138
... nourishing powers of Heaven and Earth . Able to assist the transforming and nourishing powers of Heaven and Earth , he may with Heaven and Earth form a ternion . XXIII . Next to the above is he who cultivates to the utmost the shoots of ...
... nourishing powers of Heaven and Earth . Able to assist the transforming and nourishing powers of Heaven and Earth , he may with Heaven and Earth form a ternion . XXIII . Next to the above is he who cultivates to the utmost the shoots of ...
עמוד ix
... nourishment secured both for the body and mind of every subject " was what he wished to see secured by the acts of the sovereigns . " Be strong to do good . That is all your busi- ness . " He had told the prince " results are with ...
... nourishment secured both for the body and mind of every subject " was what he wished to see secured by the acts of the sovereigns . " Be strong to do good . That is all your busi- ness . " He had told the prince " results are with ...
עמוד xi
... nourishment of the passion - nature . In these two respects his merit was great . Mencius did great service to the world by his teach- ing the goodness of man's nature . ' " The great object of Mencius in his writings is to rectify ...
... nourishment of the passion - nature . In these two respects his merit was great . Mencius did great service to the world by his teach- ing the goodness of man's nature . ' " The great object of Mencius in his writings is to rectify ...
מהדורות אחרות - הצג הכל
מונחים וביטויים נפוצים
able according ancient answered appearance asked attained become benevolence Book of Poetry brother called carry cause Chang CHAPTER chief Chow complete conduct Conf Confucius course court cultivate death desire disciple doctrines duke duties dynasty emperor empire employed equal father feeling five follow four give ground hand hate heard heart Heaven hold honour Hwuy keep king kingdom knowledge learning live look Master mean Mencius replied ment mind minister nature never nourish observed officer parents path perfect person philosopher possessed practice present prince principles proper propriety pursued receive regard respect righteousness ruler rules sage saying scholar seek serve shows Shun sincerity sovereign speak stand superior talents Tang things thought Ts'e Tsang Tsze-kung Tsze-loo virtue virtuous whole wish Yaou
קטעים בולטים
עמוד 110 - The ancients who wished to illustrate illustrious virtue throughout the Empire, first ordered well their own States. Wishing to order well their States, they first regulated their families. Wishing to regulate their families, they first cultivated their persons. Wishing to cultivate their persons, they first rectified their hearts.
עמוד 48 - The commander of the forces of a large State may be carried off, but the will of even a common man cannot be taken from him.
עמוד 33 - To give one's self earnestly to the duties due to men, and, while respecting spiritual beings, to keep aloof from them, may be called wisdom.
עמוד 16 - Learning without thought is labour lost; thought without learning is perilous.' CHAP. XVI. The Master said, The study of strange doctrines is injurious indeed!' CHAP. XVII. The Master said, 'Yu, shall I teach you what knowledge is? When you know a thing, to hold that you know it; and when you do not know a thing, to allow that you do not know it;— this is knowledge.
עמוד 84 - Is there one word which may serve as a rule of practice for all one's life?" The Master said, "Is not RECIPROCITY such a word? What you do not want done to yourself, do not do to others.
עמוד 71 - As to the people, if they have not a certain livelihood, it follows that they will not have a fixed heart. And if they have not a fixed heart, there is nothing which they will not do, in the way of self-abandonment, of moral deflection, of depravity and of wild license.
עמוד 51 - I say that all men have a mind which cannot bear to see the sufferings of others, my meaning may be illustrated thus : — even now-a-days, if men suddenly see a child about to fall into a well, they will without exception experience a feeling of alarm and distress.
עמוד 67 - If names be not correct, language is not in accordance with the truth of things. If language be not Jin accordance with the truth of things, affairs cannot be carried on to success.
עמוד 71 - The superior man is easy to serve and difficult to please. If you try to please him in any way which is not accordant with right, he will not be pleased. But in his employment of men. he uses them according to their capacity. The mean man is difficult to serve, and easy to please.
עמוד 78 - What do you say concerning the principle that injury should be recompensed with kindness?' 2. The Master said, With what then will you recompense kindness? 3. 'Recompense injury with justice, and recompense kindness with kindness.