The Chinese ClassicsJ. B. Alden, 1887 - 382 עמודים |
מתוך הספר
תוצאות 1-5 מתוך 41
עמוד 12
... heart ; the cultivation of the person ; the regulation of the family ; and the government of the State . " The sanctions of religion as taught by the so called orth dox churches , that is , Heaven and Hell , do not enter the list of ...
... heart ; the cultivation of the person ; the regulation of the family ; and the government of the State . " The sanctions of religion as taught by the so called orth dox churches , that is , Heaven and Hell , do not enter the list of ...
עמוד 17
Confucius. 6. " At seventy , I could follow what my heart de- sired , without transgressing what was right . " V. 1. Mang E asked what filial piety was . The Master said , " It is not being disobedient . " 2. Soon after , as Fan Ch'e was ...
Confucius. 6. " At seventy , I could follow what my heart de- sired , without transgressing what was right . " V. 1. Mang E asked what filial piety was . The Master said , " It is not being disobedient . " 2. Soon after , as Fan Ch'e was ...
עמוד 81
... heart is full who so beats the musi- cal stone . " 2. A little while after , he added , " How contemptible is the one - ideaed obstinacy those sounds display ! When one is taken no notice of , he has simply at once to give over his wish ...
... heart is full who so beats the musi- cal stone . " 2. A little while after , he added , " How contemptible is the one - ideaed obstinacy those sounds display ! When one is taken no notice of , he has simply at once to give over his wish ...
עמוד 109
... that had been extinguished , re- stored families whose line of succession had been broken , and called to office those who had retired into obscurity , so that throughout the empire the hearts of the people 13 CONFUCIAN ANALECTS . 109 XX.
... that had been extinguished , re- stored families whose line of succession had been broken , and called to office those who had retired into obscurity , so that throughout the empire the hearts of the people 13 CONFUCIAN ANALECTS . 109 XX.
עמוד 110
Confucius. so that throughout the empire the hearts of the people turned towards him . 8. What he attached chief importance to , were the food of the people , the duties of mourning , and sacri- fices . 9. By his generosity , he won all ...
Confucius. so that throughout the empire the hearts of the people turned towards him . 8. What he attached chief importance to , were the food of the people , the duties of mourning , and sacri- fices . 9. By his generosity , he won all ...
מהדורות אחרות - הצג הכל
מונחים וביטויים נפוצים
able according ancient answered appearance asked attained become benevolence Book of Poetry brother called carry cause Chang CHAPTER chief Chow complete conduct Conf Confucius course court cultivate death desire disciple doctrines duke duties dynasty emperor empire employed equal father feeling five follow four give ground hand hate heard heart Heaven hold honour Hwuy keep king kingdom knowledge learning live look Master mean Mencius replied ment mind minister nature never nourish observed officer parents path perfect person philosopher possessed practice present prince principles proper propriety pursued receive regard respect righteousness ruler rules sage saying scholar seek serve shows Shun sincerity sovereign speak stand superior talents Tang things thought Ts'e Tsang Tsze-kung Tsze-loo virtue virtuous whole wish Yaou
קטעים בולטים
עמוד 110 - The ancients who wished to illustrate illustrious virtue throughout the Empire, first ordered well their own States. Wishing to order well their States, they first regulated their families. Wishing to regulate their families, they first cultivated their persons. Wishing to cultivate their persons, they first rectified their hearts.
עמוד 48 - The commander of the forces of a large State may be carried off, but the will of even a common man cannot be taken from him.
עמוד 33 - To give one's self earnestly to the duties due to men, and, while respecting spiritual beings, to keep aloof from them, may be called wisdom.
עמוד 16 - Learning without thought is labour lost; thought without learning is perilous.' CHAP. XVI. The Master said, The study of strange doctrines is injurious indeed!' CHAP. XVII. The Master said, 'Yu, shall I teach you what knowledge is? When you know a thing, to hold that you know it; and when you do not know a thing, to allow that you do not know it;— this is knowledge.
עמוד 84 - Is there one word which may serve as a rule of practice for all one's life?" The Master said, "Is not RECIPROCITY such a word? What you do not want done to yourself, do not do to others.
עמוד 71 - As to the people, if they have not a certain livelihood, it follows that they will not have a fixed heart. And if they have not a fixed heart, there is nothing which they will not do, in the way of self-abandonment, of moral deflection, of depravity and of wild license.
עמוד 51 - I say that all men have a mind which cannot bear to see the sufferings of others, my meaning may be illustrated thus : — even now-a-days, if men suddenly see a child about to fall into a well, they will without exception experience a feeling of alarm and distress.
עמוד 67 - If names be not correct, language is not in accordance with the truth of things. If language be not Jin accordance with the truth of things, affairs cannot be carried on to success.
עמוד 71 - The superior man is easy to serve and difficult to please. If you try to please him in any way which is not accordant with right, he will not be pleased. But in his employment of men. he uses them according to their capacity. The mean man is difficult to serve, and easy to please.
עמוד 78 - What do you say concerning the principle that injury should be recompensed with kindness?' 2. The Master said, With what then will you recompense kindness? 3. 'Recompense injury with justice, and recompense kindness with kindness.