The Chinese ClassicsJ. B. Alden, 1887 - 382 עמודים |
מתוך הספר
תוצאות 1-5 מתוך 32
עמוד 12
... , Heaven and Hell , do not enter th ncentives to virtue in Confucius ' code , and this p e than aught else , has caused the missionaries to o system of practising virtue for virtue's sake . BOOK I. HEO URH . CHAPTER I. 1. The Master.
... , Heaven and Hell , do not enter th ncentives to virtue in Confucius ' code , and this p e than aught else , has caused the missionaries to o system of practising virtue for virtue's sake . BOOK I. HEO URH . CHAPTER I. 1. The Master.
עמוד 19
... cause the people to reverence their ruler , to be faithful to him , and to urge themselves to virtue . The Master said , " Let him pre- side over them with gravity ; -then they will reverence him . Let him be filial and kind to all ...
... cause the people to reverence their ruler , to be faithful to him , and to urge themselves to virtue . The Master said , " Let him pre- side over them with gravity ; -then they will reverence him . Let him be filial and kind to all ...
עמוד 22
... cause people's strength is not equal . This was the old way . " XVII . 1. Tsze - kung wished to do away with the offering of a sheep connected with the inauguration of the first day of each month . 2. The Master said , " Tsze , you love ...
... cause people's strength is not equal . This was the old way . " XVII . 1. Tsze - kung wished to do away with the offering of a sheep connected with the inauguration of the first day of each month . 2. The Master said , " Tsze , you love ...
עמוד 46
... cause of truth lodged here in me ? 3. " If Heaven had wished to let this cause of truth perish , then 1. a future mortal , should not have got such a relation to that cause . While Heaven does not let the cause of truth perish , what ...
... cause of truth lodged here in me ? 3. " If Heaven had wished to let this cause of truth perish , then 1. a future mortal , should not have got such a relation to that cause . While Heaven does not let the cause of truth perish , what ...
עמוד 65
... cause the people to have no litigations . " The XIV . Tsze - chang asked about government . Master said , " The art of governing is to keep its affairs before the mind without weariness , and to practice then with undeviating ...
... cause the people to have no litigations . " The XIV . Tsze - chang asked about government . Master said , " The art of governing is to keep its affairs before the mind without weariness , and to practice then with undeviating ...
מהדורות אחרות - הצג הכל
מונחים וביטויים נפוצים
able Analects ancient archery asked Mencius attain benevolence and righteousness Book of Poetry called ceremonies Ch'in chief minister Chow Chung-ne cius conduct Confucius cultivate death disciple of Conf disciple of Confucius doctrines duke duties dynasty emperor father feeling filial piety hate heard Heaven Ho-nan honour Hwan Hwuy K'ew Kaou king Wan king Woo kingdom Kung-sun Ch'ow Kwan Chung le square Leang learning Majesty man's Mang Mang Ke Master mean Mencius answered Mencius replied ment Middle kingdom mind mourning nature nourish officer parents perfect virtue person philosopher Tsang Pih-e practice prince principles proper ruler rules of propriety sage saying scholar Seang seek serve Shang dynasty sincerity sovereign speak superior Tang things Ts'e Ts'oo Tsin Tsze Tsze-chang Tsze-hea Tsze-kung Tsze-loo Tsze-sze virtuous Wan Chang whole empire wish words Yaou and Shun Yen Yew Yen Yuen Yin dynasty
קטעים בולטים
עמוד 110 - The ancients who wished to illustrate illustrious virtue throughout the Empire, first ordered well their own States. Wishing to order well their States, they first regulated their families. Wishing to regulate their families, they first cultivated their persons. Wishing to cultivate their persons, they first rectified their hearts.
עמוד 48 - The commander of the forces of a large State may be carried off, but the will of even a common man cannot be taken from him.
עמוד 33 - To give one's self earnestly to the duties due to men, and, while respecting spiritual beings, to keep aloof from them, may be called wisdom.
עמוד 16 - Learning without thought is labour lost; thought without learning is perilous.' CHAP. XVI. The Master said, The study of strange doctrines is injurious indeed!' CHAP. XVII. The Master said, 'Yu, shall I teach you what knowledge is? When you know a thing, to hold that you know it; and when you do not know a thing, to allow that you do not know it;— this is knowledge.
עמוד 84 - Is there one word which may serve as a rule of practice for all one's life?" The Master said, "Is not RECIPROCITY such a word? What you do not want done to yourself, do not do to others.
עמוד 71 - As to the people, if they have not a certain livelihood, it follows that they will not have a fixed heart. And if they have not a fixed heart, there is nothing which they will not do, in the way of self-abandonment, of moral deflection, of depravity and of wild license.
עמוד 51 - I say that all men have a mind which cannot bear to see the sufferings of others, my meaning may be illustrated thus : — even now-a-days, if men suddenly see a child about to fall into a well, they will without exception experience a feeling of alarm and distress.
עמוד 67 - If names be not correct, language is not in accordance with the truth of things. If language be not Jin accordance with the truth of things, affairs cannot be carried on to success.
עמוד 71 - The superior man is easy to serve and difficult to please. If you try to please him in any way which is not accordant with right, he will not be pleased. But in his employment of men. he uses them according to their capacity. The mean man is difficult to serve, and easy to please.
עמוד 78 - What do you say concerning the principle that injury should be recompensed with kindness?' 2. The Master said, With what then will you recompense kindness? 3. 'Recompense injury with justice, and recompense kindness with kindness.