The Chinese ClassicsJ. B. Alden, 1887 - 382 עמודים |
מתוך הספר
תוצאות 1-5 מתוך 55
עמוד 17
... able to do something in the way of supp out reverence , what is there to distinguish port given from the other ? " VIII . Tsze - hea asked what filial piety Master said , " The difficulty is with the c If , when their elders have any ...
... able to do something in the way of supp out reverence , what is there to distinguish port given from the other ? " VIII . Tsze - hea asked what filial piety Master said , " The difficulty is with the c If , when their elders have any ...
עמוד 21
... able to describe the ceremonies of the Hea dynasty , but Ke cannot suffi- ciently attest my words . I am able to describe the cer- emonies of the Yin dynasty but Sung cannot sufficiently attest my words . They cannot do so because of ...
... able to describe the ceremonies of the Hea dynasty , but Ke cannot suffi- ciently attest my words . I am able to describe the cer- emonies of the Yin dynasty but Sung cannot sufficiently attest my words . They cannot do so because of ...
עמוד 25
... able for one day to apply his strength to virtue ? I have not seen the case in which his strength would be insufficient . 3. Should there possibly be any such case , I have not seen it . " VII . The Master said , " The faults of men are ...
... able for one day to apply his strength to virtue ? I have not seen the case in which his strength would be insufficient . 3. Should there possibly be any such case , I have not seen it . " VII . The Master said , " The faults of men are ...
עמוד 28
... able to rest in the assurance of THIS . " The Master was pleased . VI . The Master said , " My doctrines make no way . I will get upon a raft , and float about on the sea . He that will accompany me will be Yew , I dare to say . " Tsze ...
... able to rest in the assurance of THIS . " The Master was pleased . VI . The Master said , " My doctrines make no way . I will get upon a raft , and float about on the sea . He that will accompany me will be Yew , I dare to say . " Tsze ...
עמוד 36
... able to assist all , what would you say of him ? Might he be called perfectly virtuous ? " The Master said " Why speak only of virtue in connection with him ! Must he not have the qualities of a sage ? Even Yaou and Shun were still ...
... able to assist all , what would you say of him ? Might he be called perfectly virtuous ? " The Master said " Why speak only of virtue in connection with him ! Must he not have the qualities of a sage ? Even Yaou and Shun were still ...
מהדורות אחרות - הצג הכל
מונחים וביטויים נפוצים
able Analects ancient archery asked Mencius attain benevolence and righteousness Book of Poetry called ceremonies Ch'in chief minister Chow Chung-ne cius conduct Confucius cultivate death disciple of Conf disciple of Confucius doctrines duke duties dynasty emperor father feeling filial piety hate heard Heaven Ho-nan honour Hwan Hwuy K'ew Kaou king Wan king Woo kingdom Kung-sun Ch'ow Kwan Chung le square Leang learning Majesty man's Mang Mang Ke Master mean Mencius answered Mencius replied ment Middle kingdom mind mourning nature nourish officer parents perfect virtue person philosopher Tsang Pih-e practice prince principles proper ruler rules of propriety sage saying scholar Seang seek serve Shang dynasty sincerity sovereign speak superior Tang things Ts'e Ts'oo Tsin Tsze Tsze-chang Tsze-hea Tsze-kung Tsze-loo Tsze-sze virtuous Wan Chang whole empire wish words Yaou and Shun Yen Yew Yen Yuen Yin dynasty
קטעים בולטים
עמוד 110 - The ancients who wished to illustrate illustrious virtue throughout the Empire, first ordered well their own States. Wishing to order well their States, they first regulated their families. Wishing to regulate their families, they first cultivated their persons. Wishing to cultivate their persons, they first rectified their hearts.
עמוד 48 - The commander of the forces of a large State may be carried off, but the will of even a common man cannot be taken from him.
עמוד 33 - To give one's self earnestly to the duties due to men, and, while respecting spiritual beings, to keep aloof from them, may be called wisdom.
עמוד 16 - Learning without thought is labour lost; thought without learning is perilous.' CHAP. XVI. The Master said, The study of strange doctrines is injurious indeed!' CHAP. XVII. The Master said, 'Yu, shall I teach you what knowledge is? When you know a thing, to hold that you know it; and when you do not know a thing, to allow that you do not know it;— this is knowledge.
עמוד 84 - Is there one word which may serve as a rule of practice for all one's life?" The Master said, "Is not RECIPROCITY such a word? What you do not want done to yourself, do not do to others.
עמוד 71 - As to the people, if they have not a certain livelihood, it follows that they will not have a fixed heart. And if they have not a fixed heart, there is nothing which they will not do, in the way of self-abandonment, of moral deflection, of depravity and of wild license.
עמוד 51 - I say that all men have a mind which cannot bear to see the sufferings of others, my meaning may be illustrated thus : — even now-a-days, if men suddenly see a child about to fall into a well, they will without exception experience a feeling of alarm and distress.
עמוד 67 - If names be not correct, language is not in accordance with the truth of things. If language be not Jin accordance with the truth of things, affairs cannot be carried on to success.
עמוד 71 - The superior man is easy to serve and difficult to please. If you try to please him in any way which is not accordant with right, he will not be pleased. But in his employment of men. he uses them according to their capacity. The mean man is difficult to serve, and easy to please.
עמוד 78 - What do you say concerning the principle that injury should be recompensed with kindness?' 2. The Master said, With what then will you recompense kindness? 3. 'Recompense injury with justice, and recompense kindness with kindness.