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Tszo-sang Pih-tsze, 6:1; 7:18. Tsze-yew, or Yen Yew, the designation

of Yen Yen, a disciple of Conf., 2:7;

6:12; 11:2; 17:4; 19:12. Tsze-yu, a minister of the state of

Ch'ing, 14:9.
Tung-le, 14: 9.

Wan, the king, 8: 20; 9:5; 19: 22.
Wan, a duke of Tsin, 14:16.
Wan, a river dividing the states of Ts'e

and Loo, 6:7. Wang-sun Kea, a great officer of Wei,

3:13; 14:20. We-shang Mow, 14: 34. Wei, the State of, 7:14; 9:14; 13: 3,1

7,8,9; 14:20,42; 15:1; 19:22. Wei, one of the three families, which

governed the State of Tsin, 14:12.
Wei-shang Kaou, 5: 23.
Wei, a small State in Shan-se, 18:1.
Woo, 1 he State of, 7: 30.
Woo, the founder of the Chow dynasty,!

8:20; 19:22.
Woo, the music of king Woo, 3: 25.
Woo, a musician of Loo, 18:9.
Woo-maK'e7:30.

Woo-shing, the name of a city in Pe,i

6:12; 17:4. Yang, a musician of Loo, 18: 9. Yang Foo, a disciple of Tsang-sin, 19:

19.

Yang Ho, or Yang Hoo, the principal minister of the Ke family, 17:1.

Yaou, the emperor, 6: 28; 8:19; 14: 45; 20:1.

Yellow river, 18: &

Yen, Yen Yew, 6: 3; 17: 4.

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Odes, quotations from the, c. 2:3; 8;'Secret watchfulness over himself, char9: 6, 7, 8; 10: 3,4, 5. | acteristic of the superior man, c. 6:1.

Order of steps in illustrating virtue, t, Shoo-king, the, quotations from, c. 1: 3,4.5. 1,2. 3; 2:2; 9:2; 10:11,14.

Partiality of the affections, c . 8. Sincerity of the thoughts, t 4, 5; c. 6.

Passion, influence of, c. 7. State, the government of the, t. 4,5; c

People, renovation of the, 1.1; c. 2. 9:10.

Perfecting of knowledge, the, t. 4, 5; Steps by which virtue may be illustrat c . 5. i ed, t. 4, 5.

Person, the cultivation of the, t. 4,5,6; Superior man, character of the, c. 2: 4. c. 7,8. jSuperior and mean man, c. 4.

Renovation of the people, the, t. 1; c. Virtue, illustrious, t, c. 2.—the root, c. 2. 10:6,7,8.

Resting in the highest excellence, 1.1, Wealth a secondary object with a ruler, 2; c. 3. c. 10:7,&c .

Root, the, and branches, t. 3; c . 4.—cultivation of the person the, t. 6.—virtue the, c . 10:6,7, &

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Emperor-sage, the, described, 29.
Equilibrium, the mind in a state of, 1
4 5.

Eulogium of Conf., 30; 31; 32.
Fame of Conf. universal, 31:4.
Filial piety, of Shun, 17.—of kingWoo,j

and the duke of Chow, 19.
Five duties of universal obligation, 20:

8.

Jorcefulness, in its relation to the practice of the Mean, 10.

Four things to which Conf. had not attained, 13: 4.

Government, easy to him who understands sacrificial ceremonies, 19: 6.— dependant on the character of the officers, and ultimately on that of the sovereign, 20.

Harmony, the mind in a statu of, 1: 4,5. —combined with firmness, in the superior man, 10:6.

Heaven, rewarding filial piety in the case of Shun, and virtue in the case of Wan, W.- Conf. the equal of, 31:3.

Heaven and Earth, order of, dependant on the equilibrium and harmony of the human mind, 1:5.—the perfectly sincere man forms a terniou with, 22. .—Conf. compared to, 30: 2.

Instruction, definition of, 1: 1.

Insubordination, the evil of, 23.

Intelligence, how connected with sincerity, 21.

Knowledge of duties come by in three different ways, 20: 9.

Lamentation that the path of the Mean was untrodden, 5.

Law to himself, man a, 13.

Mau has the law of the Mean in himself, 13.

Mean, only the superior man can follow the, 2:1.—the rarity of the practice of the, 3.—how it was that few were able to practise the, 4.—how Shun practised the, 6.—men's ignorance of the, shown in their conduct, 7.—how Hwuy held fast the course of the, 8.—the difficulty of attaining to ie, 9.—on forcefulness in its rela-1 tion to the, 10.—only the sage can come up to the requirements of the, 11:3.—the course of the, reaches far and wide, but yet is secret, 12.—common men and women may practice the, 12:2.—orderly advance in the practice of the, 15. — Conf. swerved from the, 31:1.

Middle kingdom, Confucius' fame over-
spreads the, 31:4.
Nature, definition of, 1:1.
Nine standard rules to be followed in
the government of the empire, 20:12,
13,14,15.

Odes, quotations from the, 12:3; 13:2;
15:2; 16: 4; 17: 4; 26; 27: 7; 29:
6; 33:1,2,3,4, 5,6.
Passions, harmony of the, 1:4.
Path of duty, definition of, 1:1.—may
not be left for an instant, 1:2.—is not
far to seek, 13.
Praise of Wan and Woo, and the duke

of Chow, 18,19.
Preparation necessary to success, 20:
16.

Principles of duty, have,their root in the evidenced will of Heaven, 1:1.— to be found in the nature of man, 13. Progress in the practice of the Mean, 15.

Propriety, the principle of, in relation

to the path of duty, 20: 5.
Reciprocity, the law of, 13: 3,4.
Righteousness, chiefly exercised in hon-
ouring the worthy, 20:6.
Sacrifices, to spiritual beings, 16:3.—
instituted by Woo, and the duke of
Chow, 18: 2, 3.—to Heaven and
Earth, 19: 6.—to ancestors, 18,19.
ISage, a, only can come up to the re-
I quirements of the mean, 11:3.—nat-
urally and easily embodies the right
way, 20: 18.—the glorious path of,
27.—Conf. a perfect, 81:1.
Seasons, Conf. compared to the four,
30:2,3.

Secret watchfulness over himself char-
acteristic of the superior man, 1:8.
Self-examination practised by the supe-
rior man, 33: 2.
Sincerity the outgoing of, cannot be re-
pressed, 16:5.—the way of Heaven,
20: 17,W.-- how to be attained, 20:
19.—how connected with intelligence,

21. —the most complete, necessary to
the full development of the nature,

22. —development of, in those not naturally possessed of it, M. —when entire, can foreknow, j24.—the completion of every thing effected by, 25.— the possessor of entire, is the co-equal of Heaven and Earth, and is an infinite, and an independent being,—a God, 26:82:1.

Singleness, necessary to the practice of the relative duties, 20:8,—necessary to the practice of government, 20:15 17.—of king Wan's virtue, 26:10.

Sovereign, a, must not neglect person-! al and relative duties, 20: 7.

Spirit, the perfectly sincere man is like a, 24.

Spiritual beings, the operation and in flueuce of, 16.—the emperor-sage pre sents himself before, without any doubts, 29: 3,4. Steps in the practice of the Mean, 15 Superior man is cautious, and watchful over himself. 1:2,5.—only can follow the mean, 2: 2.—combines harmony with firmness, 10: 5.—the way of, is far-reaching and yet secret, 12.—dis tinguished by entire sincerity, 13:4. —in every variety of situation pursues the Mean, and finds his rule in himself, 14.—pursues his course with determination, 20:20,21.—endeavors to attain to the glorious path of the •age, 27: 6, 7.—prefers concealment of his virtue, while the mean man '3 notoriety, 33:1.

Three kings, the founders of the three '

dynasties, 29: 3. Three virtues, wherewith the relative

duties are practised, 20: 8. Three things important to a sovereign, 29:1.

Three hundred rules of ceremony, anit
three thousand rules of demeanour
27:3.

Virtue in its highest degree and influ-
ence, 33:4,5,6.
Virtuous- course, the commencemeu'.
and completion of a, 33.

INDEX VI.

PROPER NAMES IN THE DOCTRINE OF THE MEAN.

Ch'ing, the philosopher, Introductory note.

Chow dynasty, 28: 5.
Chow, the duke of, 18: 3; 19.
Chung-ne designation of Conf., 2:1
30:1.

Confucian school, Introductory note.

Gae, the duke of Loo, 20:1.

Hea dynasty, 28: 5.

Hwa, the name of a mountain, 26: 9.

Hwuy, a disciple of Conf., 8.

Ke, a small State in which sacrifices

were maintained to the emperors of

the Hea dynasty, 28: 5. Ke-leih, the duke, who received from

Woo the title of king, 18: 2,3.
Mencius, Introductory note.
Shun, the emperor, 6; 17:1; 30:1.

Sung, a state in which sacrifices maintained to the emperors of the Yin dynasty, 28:5.

Tae, the duke, T'an-foo, who received from Woo the title of king, 18: 2. 3.

Tsze-loo, a disciple of Conf., 10:1.

Tsze-sze, Introductory note: concluding notes to chapters, 1,12,21,33.

Wan, the king, 17:4; 18; 20:2; 26 10; 30:1.

Woo.the king, 18; 19; 20:2; 30:1.

Yaou, the emperor, 30:1.

Yin dynasty, 28: 5.

Yon, the name of a mountain, 26: 9.

Yung, a distinguished scholar, A. D. 1064—1085, Concluding note to chap. 1.

GENERAL INDEX.

riai

Introduction) - ...-...----5

Life of Confucius, - -- --------6
Doctrines of Confucius, - -- -- .- -- .9
CONFUCIAN ANALECTS.

Book I, .--13

"II, - - 16

"HI, 20

"IV, 24

"V, "... 27

"VI, 32

« VII, 37

"VIII, 42

"IX, 46

"X, 51

"XI, 56

« XII, 62

- XIII, 68

"XIV, 74

« XV, 88

"XVI, 88

"XVII, 04

« XVIII, 100

« XIX, ---104

"XX, 109

GREAT LEARNING.

Text of Confucius, ----112

Commentary of the Philosopher Tsang ..... 113

DOCTRINE OF THE MEAN. 124
Dfl EXES.—Subjects in the Analects, ------- 147

Proper names in the Analects, ------ 155

Subjects in Great Learning, ------ 159

Proper names in Great Learning, ----- 160

Subjects in the Doctrine of the Mean, - - - - 100

Proper names in the Doctrine of the Mean, - - - 163

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