Tsze-sang Pih-tsze, 6:1; 7: 18. Yen Hwuy, styled Tsze-yuen, a disciple Yen K'ew, Yen Yew, 6: 10; 11:23; 14: 13. of Yen-loo, the father of Hwuy, 11:7. Yen Pih-new, named Tsze Kang, a disciple of Conf., 11: 2. Wan, the king, 8:20; 9:5; 19: 22. Wang-sun Kea, a great officer of Wei, We-shang Mow, 14: 34. Wei, the State of, 7:14; 9: 14; 13: 3, Wei, a small State in Shan-se, 18: 1. Yen Yew, named K'ew, and designated Tsze-yew, a disciple of Conf., 3:6; 5:7; 6: 3; 7: 14; 11: 2, 12, 21, 25; 13: 9, 14; 16: 1; 19: 12. Yen Yuen, named Hwuy, and styled Tsze-yuen, a disciple of Conf., 5: 25; 7:10; 9: 10, 20; 11: 2, 7, 8, 19, 22; 12: 1; 15: 10. Yew, Chung Yew, styled Tsze-loo, a disciple of Conf., 2: 17; 5:6,7; 6:6; 9:11, 26; 11: 12, 14, 17, 20, 21, 23, 12: 12; 13:3; 15: 3; 16: 1; 17: 8. Yew Jo, styled Tsze-jo and Tsze-yew, a disciple of Conf., 1: 2, 12, 13; 12: Woo, the founder of the Chow dynasty,__9. Woo, the music of king Woo, 3:25. Yin dynasty, 2: 23; 3: 9,21; 8:20; 15: 10; 18: 1. Yu, the emperor, 8:18, 21; 14:6; 20: 1. Woo-shing, the name of a city in Pe, Yu, the dynastic name of the emperor 6:12; 17: 4. Yang Ho, or Yang Hoo, the principal Shun, 8:20. Yu, the historiographer of Wei, 15: 6. Yu-chung, or Woo-chung, 8:1; 18: 8. Yaou, the emperor, 6: 28; 8: 19; 14: Yuen Sze, named Heen, a disciple of 45; 20: 1. Yellow river, 18: 9. Yen, Yen Yew, 6:3; 17: 4. Conf., 6: 3. Yun-yen Yung, styled Chung-kung, a disciple of Conf., 5:4; 6: 1. INDEX III. SUBJECTS IN THE GREAT LEARNING. Ability and worth, importance of a Illustration of illustrious virtue, t. 1, 4; Kings, why the former are remembered, Analects, quotations from the, c. 4; 10:__c. 3: 4, 5. Knowledge, perfecting of, t. 4, 5; c. 5. Ancients, the, illustrated illustrious vir-itigations, it is best to prevent, c. 4. tue how, text, 4. Master, the words of the, quoted, c. 3: Empire, the, rendered peaceful and hap- 2; 4. Family, regulating the, t. 4, 5; c. 8, 9. Measuring square, principle of the, c. 10. Heart, the rectification of the, t. 4, 5; Middle kingdom, the, c. 10: 15. Odes, quotations from the, c. 2:3; 3; Secret watchfulness over himself, char 9: 6, 7, 8; 10: 3, 4, 5. acteristic of the superior man, c. 6:1. Order of steps in illustrating virtue, t, Shoo-king, the, quotations from, c. 1: 3, 4. 5. Partiality of the affections, c. 8. Passion, influence of, c. 7. People, renovation of the, t. 1; c. 2. Perfecting of knowledge, the, t. 4, 5; c. 5. 1, 2, 3; 2: 2; 9: 2; 10: 11, 14. Sincerity of the thoughts, t. 4, 5; c. 6. State, the government of the, t. 4,5; c. 9: 10. Steps by which virtue may be illustrat ed, t. 4, 5. Person, the cultivation of the, t. 4, 5, 6; Superior man, character of the, c. 2: 4. 2. Resting in the highest excellence, t. 1, 2; c. 3. Root, the, and branches, t. 3; c. 4.-cultivation of the person the, t. 6.-virtue the, c. 10: 6, 7, 8. 10: 6, 7, 8. Wealth a secondary object with a ruler, c. 10: 7, &c. INDEX IV. PROPER NAMES IN THE GREAT LEARNING. Ch'ing, the philosopher, Introductory Shun, the emperor, c. 9: 4. note: comm. 5, note. Chow, the State of, c. 2: 3. T'ae, Kea, the second emperor of the Yaou, the emperor, c. 1:3; 9: 4. Mee, a worthy minister of Loo, c. 10: Yin, an ancient officer mentioned in the 22. Mencius, Concluding note to text. She-king, c. 10: 4. INDEX V. SUBJECTS IN THE DOCTRINE OF THE MEAN. Analects, quotations from the, 3; 28: 5. Archery, illustrative of the way of the Ceremonies, music, &c., can be ordered only by the emperor, 18: 2, 3, 4. Common men and women may carry into practice the Mean in its simple elements, 12: 2, 4. Completion of every thing effected by sincerity, 25. Emperor, certain exclusive preroga. tives of the, 28: 2, 3, 4. Emperor-sage, the, described, 29. Middle kingdom, Confucius' fame over Equilibrium, the mind in a state of, 1: spreads the, 31: 4. Eulogium of Conf., 30; 31; 32. Filial piety, of Shun, 17.-of king Woo, Four things to which Conf. had not at- Nature, definition of, 1: 1. Nine standard rules to be followed in the government of the empire, 20:12, 13, 14, 15. Odes, quotations from the, 12:3; 13:2; Passions, harmony of the, 1:4. 16. Government, easy to him who under- Praise of Wan and Woo, and the duke stands sacrificial ceremonies, 19: 6.- of Chow, 18, 19. dependant on the character of the Preparation necessary to success, 20: officers, and ultimately on that of the sovereign, 20. Harmony, the mind in a state of, 1: 4,5. -combined with firmness, in the superior man, 10: 5. Principles of duty, have their root in the evidenced will of Heaven, 1: 1.— to be found in the nature of man, 13. Progress in the practice of the Mean, 15. Heaven, rewarding filial piety in the case of Shun, and virtue in the case Propriety, the principle of, in relation of Wan, 17.-Conf. the equal of, 31: 3. to the path of duty, 20:5. Heaven and Earth, order of, dependant Reciprocity, the law of, 13: 3, 4. on the equilibrium and harmony of Righteousness, chiefly exercised in honthe human mind, 1: 5.—the perfectly ouring the worthy, 20:5. sincere man forms a ternion with, 22. Sacrifices, to spiritual beings, 16:3-Conf. compared to, 30: 2. instituted by Woo, and the duke of Instruction, definition of, 1: 1. Chow, 18: 2, 3.-to Heaven and Insubordination, the evil of, 28. Earth, 19: 6.-to ancestors, 18, 19. Intelligence, how connected with sin- Sage, a, only can come up to the recerity, 21. quirements of the mean, 11: 3.-naturally and easily embodies the right way, 20: 18.-the glorious path of, 27.-Conf. a perfect, 31: 1. Knowledge of duties come by in three Lamentation that the path of the Mean Seasons, Conf. compared to the four, 30:2, 3. rior man, 33: 2. Man has the law of the Mean in him-Secret watchfulness over himself charself, 13. acteristic of the superior man, 1:3. MEAN, only the superior man can fol-Self-examination practised by the supelow the, 2: 1.-the rarity of the practice of the, 3.-how it was that few were able to practise the, 4.-how Shun practised the, 6.—men's ignorance of the, shown in their conduct, 7.-how Hwuy held fast the course of the, 8.-the difficulty of attaining to e, 9.-on forcefulness in its relation to the, 10.-only the sage can come up to the requirements of the, 11: 3.-the course of the, reaches far and wide, but yet is secret, 12.-common men and women may practice the, 12: 2.-orderly advance in the practice of the, 15.-Conf. never swerved from the, 31: 1. Sincerity the outgoing of, cannot be repressed, 16: 5.-the way of Heaven, 20: 17, 18.-how to be attained, 20: 19.-how connected with intelligence, 21.-the most complete, necessary to the full development of the nature, 22.-development of, in those not naturally possessed of it, 23.-when entire, can foreknow, 24.-the completion of every thing effected by, 25.the possessor of entire, is the co-equal of Heaven and Earth, and is an infinite, and an independent being,—a God, 26: 32: 1. Singleness, necessary to the practice of Three kings, the founders of the three the relative duties, 20: 8,-necessary dynasties, 29: 3. to the practice of government, 20: 15, Three virtues, wherewith the relative 17.-of king Wan's virtue, 26: 10. duties are practised, 20: 8. Sovereign, a, must not neglect person-Three things important to a sovereigì., al and relative duties, 20: 7. 29:1. Spirit, the perfectly sincere man is like Three hundred rules of ceremony, and a, 24. three thousand rules of demeanour 27:3. Spiritual beings, the operation and in flueuce of, 16.-the emperor-sage pre-Virtue in its highest degree and influ sents himself before, without any doubts, 29: 3, 4. Steps in the practice of the Mean, 15. Superior man is cautious, and watchful over himself, 1:2, 5.-only can follow the mean, 2: 2.-combines harmony with firmness, 10: 5.-the way of, is far-reaching and yet secret, 12.—distinguished by entire sincerity, 13: 4. -in every variety of situation pursues the Mean, and finds his rule in himself, 14.-pursues his course with determination, 20:20, 21.-endeavors to attain to the glorious path of the sage, 27: 6, 7.-prefers concealment of his virtue, while the mean man seeks notoriety, 33: 1. ence, 33:4, 5, 6. Virtuous course, the commencemeu: and completion of a, 33. INDEX VI. PROPER NAMES IN THE DOCTRINE OF THE MEAN. Ch'ing, the philosopher, Introductory Sung, a state in which sacrifices were note. Chow dynasty, 28: 5. Chow, the duke of, 18:3; 19. Confucian school, Introductory note. Hwa, the name of a mountain, 26: 9. maintained to the emperors of the Yin dynasty, 28: 5. T'ae, the duke, T'an-foo, who received from Woo the title of king, 18: 2. 3. Tsze-loo, a disciple of Conf., 10: 1. Tsze-sze, Introductory note: concluding notes to chapters, 1, 12, 21, 33. Wan, the king, 17:4; 18; 20:2; 26 10; 30: 1. Woo. the king, 18; 19; 20:2; 30: 1. Yoh, the name of a mountain, 26: 9. 1. |