Desire and ability, required in disciples, Expenditure, against useless, 11:13.
7:8.
External, the, may be predicated from
the internal, 14: 5.

Dynasties, Yin, Hea, and Chow, 8:4;
3:20.-Yin and Hea, 3:9.-Chow,
&c., 3: 14.-certain rules exemplified
in the ancient, eight able officers of Five excellent things to be honoured,
the Chow, 18: 11.-three worthies of
the Yin, 18: 1.-the three, 15: 24.
Earnest student, Hwuy the, 9: 19.
Earnestness in teaching, of Conf., 9: 7.
Egotism, instance of freedom from, 8:

20: 2.-things which constitute perfect virtue. 17: 6.

Flattery of sacrificing to others' ancestors, 2: 24.

Food, rules of Conf. about his, 10: 8. Foreknowledge, how far possible, 2: 23, dynas-Forethought, necessity of, 15: 11. Formalism, against, 3: 4,

Emolument, learning for, 2: 18.
shameful to care only for, 14: 1.
End the, crowns the work, 9:21.
Enjoyment, advantageous and injurious
sources of, 16: 5.

Equalled, Conf. cannot be, 19:25.
Error, how acknowledged by Conf., 7:

Forward youth, Conf. employment of a, 14: 47.

Foundation of virtue, 1:2.

Four bad things, to be put away, 20: 2. classes of men in relation to knowledge, 16: 9.

Essential, what is, in different services, Frailties from which Conf. was free, 9: 3:26.

Estimate, Conf. humble of himself, 7: Fraternal submisson, 1:2.

2, 3; 9: 15; 14: 30.-of what he could Friends, rule for choosing, 1:8, & 9: 24,
do if employed, 13: 10.

Estimation of others, not a man's con-
cern, 14:32.

Friendship, how to maintain, 5: 16.-House and wall, the comparison of a, Tsze-chang's virtue too high for, 19:

16.

Frivolous talkers, against, 15: 16.
Funeral rites, Conf. dissatisfaction with
Hwuy's, 11: 10.-to parents, 1:9.
Furnace the, and the S. W. Corner, of
a house, 3:13.

Gain, the mean man's concern, 4: 16.
Generosity of Pih-e and Shuh-ts'e, 5:

22.

Glib-tongued, Conf, not. 14: 34. Glibness of tongue and beauty, teemed by the age, 6: 14.

19:23.

Humble claim of Conf. for himself, 5:
27.-estimate of himself, 7:2,3; 9:
15; 14: 30.

Humility of Conf., 7: 26.
Hundred years, what good government
could effect in a, 13: 11.

Idleness of Tsae Yu, 5:9.-case ol,
hopeless, 17: 22.

Ignorant man's remark about Conf., 9:

2.

es- Impatience, danger of, 15: 26.

Imperial rites, usurpation of, 3: 1, 2, 6.

Glossing faults, a proof of the mean Improvement, self, 2: 18.-difficult in

man, 19: 8.

Gluttony and idleness, case of, hopeless,
17:22.

God, address to, 20: 1.
Golden rule, expressed with negatives,
5:11; 15: 23.

Good fellowship of Conf., 7: 31.
Good, learning leads to, 8: 12.
Good man, the, 11: 19 -we must not
judge a man to be, from his discourse,
11:20.

advanced years, 17: 26.

Incompetency, our own, a fit cause of concern, 15:18.

Indifference of the officer King to riches, 13: 8.

Indignation of Conf. at the usurpation of imperial rites, 3: 1, 2.-at the support of usurpation and extortion by a disciple, 11: 16.-at the wrong overcoming the right, 17: 18.

Inferior pursuits, inapplicable to great
objects, 19: 4.

Instruction, how a man may find, 7: 21.
Instructions to a son about govern-

Governing, the art of, 12: 14.-without
personal effort, 15: 4.
Government, good, seen from its effects,
13: 16.-good, how only obtained, 12: ment, 18: 10.
11.-may be conducted efficiently,
how, 20: 2.-moral in its end, 12: 17.
principles of,1: 5.-requisites of,12:7.
Gradual progress of Conf., 2: 4.-com-
munication of his doctrine, 5: 12.
Grief, Conf. vindicates his for Hwuy,
11:9.

Guiding principle of Conf., 18: 8.
Happiness of Conf. among his disciples,
11: 12.-of Hwuy in poverty, 6: 9.
Haste, not to be desired in government,
13:17.

Insubordination, worse than meanness, 7:35.-different causes of, 8: 10. Intelligence, what constitutes, 12: 6. Intercourse, character formed by, 5: 2. -of Conf. with others, traits of, 10: 11.-with others, different opinions on, 19: 3.

Internal, the, not predicable from the
external, 14: 5.

Ironical, admonition, 13: 14.
Jealousy of others' talents, against, 15:
10, 3.

circumstances, 7: 15.

Heaven, Conf. rested in the ordering of, Joy of Conf. independent of outward 14:38.- knew him, Conf. thought that, 14: 37.-no remedy for sin against, 3:13.

Hesitating faith, Tsze-chang on, 19: 2. High aim proper to a student, 6: 10.things, too much minding of, 19: 15. Home, Conf. at, 10: 16.-how Conf. could be not at, 17: 20.

Judgment of Conf. concerning Tsze-
ch'an, &c., 14: 10.-of retired worthy,
on Conf. 14:42.

Keun-tsze, See Superior man.
Killing, not to be talked of by rulers,
12:19.

Knowing and not knowing, 2:17.

Hope, Conf. gives up, for want of aus-Knowledge, disclaimed by Conf., 9: 7. picious omens, 9:8.

Hopeles case, of gluttony and idleness,

17: 22.-of those who assent to adrice without reforming, 9: 23. -of those who will not think, 15: 15.

-four classes of men in relation to, 16:9.-not lasting without virtue, 15: 32. of Conf. not connate, 8: 19.sources of Conf.. 19. 22.-subserves benevolence, 2: 22.

Lament over moral error added to nat-Merit of Kung shuh Wan, 14: 19.-of
ural defect, 8: 16.-sickness of Pih- Kwan Chung, 14: 17, 18.-virtue of
new, 6:8.-persistence in error, 5:
26.—rarity of the love of virtue, 4:
6.-the rash reply of Tsae Go, 3: 21.
-the waywardness of men, 6: 14.-
of Conf., that men did not know him,
14:37.

Learning and propriety combined, 6:
25, & 12: 15.-Conf. fondness for, 5:
27.-different motives for, 14: 25.-
end of, 2: 18.-how to be pursued, 6:
11, & 8:17.-in order to virtue, 19: 6. Model student, fond recollections of a, ́
-necessity of, to complete virtue, 17: 9:20.
8. quickly leads to good, 8: 12.-Moral appliances to be preferred in
should not cease or be interinitted, 9: government, 2:3.

18.-substance of, 1: 7.-the indica- Mourners, Conf. sympathy with, 7:9, tions of a real love of, 19: 5.—the student's workshop, 19:7. Lesson of prudence, 14: 9.-to parents and ministers, 14: 8.-to rulers, 8: 10. -to Tsze-loo, 13: 1.

Book of, 8:8, & 17: 9, 10.—and music, service rendered to by Conf., 9:

14.

Ode, (s), the Chow-nan and Shaou-nan, Plans, what is necessary to concord in 17:10. the Kwan-ts'eu, 3: 20.-the 15:39. Yung, 3: 2.-Pih-kwei, 10: 5.-of Poetry, benefits of the study of the Ching, 15: 10.-the Nga, 9:14; 17: 18. Office, declined by Tsze-k'een, 6:7.— desire or, qualified by self-respect, 9: 12.-Conf., why not in, 2: 21.-when to be accepted, and when to be de- Poverty, happiness in, 6: 9.-harder to clined, 8: 13. bear aright than riches, 14: 11.-no disgrace to a scholar, 4: 9.

Posthumous titles, on what principle conferred, 5: 14.

Officers, classes of men who may be styled, 13: 20.-mercenary, impossi- Practical ability, importance of, 13: 5. ble to serve with, 17: 15.-personal Practice, Conf. zeal to carry his princicorrectness essential to, 13: 13.- ples into, 17:5. should first attend to their proper work, 19: 13.

Official notifications of Ch'ing, why ex-
cellent, 14: 9.

Old knowledge, to be combined with
new acquisitions, 2: 11.
Old man, encounter with an, 18: 7.
Opposing a father, disapproved of, 7:
14..

Ordinances of Heaven necessary to be
known, 20: 3.

Praise of the house of Chow, 8:20.-
of the musie master Ch'e, 8: 15.—of
Yaou, 8: 19.-of Yu, 8: 21.
Praising and blauring, Conf. correctness
in, 15: 24.

Prayer, sin against Heaven precludes,
3:13. Conf. declines, for himself, 7:
34.

Precaution, necessity of, 15:11. Preliminary study, necessity of to governing, 11: 24.

Ordinary people, could not understand Cont., 19: 23.-ordinary rules, Conf. not to be judged by, 17: 7. Originator, Conf. not an, 7: 1. Parents, grief for, brings out the real nature of a man, 19: 17.-how a son Pretentiousness of Conf. time, 7:25. may remonstrate with, 4: 18.-should be strict and decided, 14: S.-three years mourning for, 17: 21.-their years to be remembered, 4: 21. People, what may and what may not be attained to with the, 8: 9. Perfect virtue, caution in speaking characteristic of, 12: 3.-characteristics of, 13: 19.-estimation of, 5: 18, & 6:20-five things which constitute, 17: 6.-how to attain to, 12: 1. -not easily attained, 14: 7.-wherein realized, 12: 2.

Presumption, &c., of the chief of the Ke family, 16: 1.—and pusillanimity conjoined, 17:12.

Pretence, against, 2: 17.-Conf. dislike
of, 9: 11.

P'ersistence in error, lament over, 5: 26.
Perseverance proper to a student, 6:10.
Personal attainment, a man's chief con-

cern, 1: 16, & 14: 32.-conduct all in
all to a ruler, 13: 16.-correctness, es-
sential to an officer, 13: 13.
Perspicuity the chief virtue of lan-
gnage, 15: 40.
Pervading unity, Conf. doctrine a 4:
15.-how Conf. aimed at, 15: 8.
Phoenix, the, 9: 8, & 18: 5.
l'iety, see Filial.

Pity of Conf. for misfortune, 9: 9.

Prince, and minister, relation of, 3: 19.
-Conf. demeanor before a, 10:2.-
Conf. demeanor in relation to, 10: 13.
Princes, Conf. influence on, 1: 10.-how
to be served, 3: 18.
Principles, agreement in, necessary to
concord in plans, 15:39.-and ways
of Yaou, Shun, &c., 20: 1.-of duty,
an instrument in the hand of man
15:28.

Prompt decision good, 5:19.
Propriety, and music, influence of, 17:
4.-combined with learning, 6:25, &
12: 15.-effect of, 8: 8.-love of, facil-
itates government, 14: 44.-necessa-
ry to a ruler, 15: 32.—not in external
appurtenances, 17: 11.-rules of, 1:
12; 3: 15.-rules of, necessary to be
known, 20:3.-value of the rules of,
8:2.

Prosperity and ruin of a country, on

what dependent, 13: 15, & 16: 2.
Prowess conducting to ruin, 14:6.
Prudence, a lesson of, 14: 4.
Pursuit of riches, against, 7:11.
Pusillanimity and presumption, 17: 12.

Qualifications of an officer, 8: 13. Qualities that are favourable to virtue, 13: 27.-that mark the scholar, 13:

28.

Rash words cannot be recalled, 3:21.
Readiness of Conf. to impart instruc-
tion, 7: 7.—of speech, 5:4, & 17: 14.
Reading and thought, should be com-
bined, 2: 15, & 15:30.
Rebuke to Yen Yu, &c., 16: 1.
Receptivity of Hwuy 2: 9, & 11: 3.
Reciprocity, the rule of life, 15: 23.
Recluse, Tsze-loo's encounter with
18:7.

Recluses, Conf. and the two, 18: 6.
Recollection of Hwuy, Conf. fond,
20.

Reflection, the necessity of, 9: 30.

a,

9:

Rulers, a lesson to, 8: 10.-personal conduct all in all to, 13: 16.-should not be occupied with what is the proper business of the people, 13: 4. Running stream a, Conf. how affected by, 9: 16.

Sacrifice, Conf. sincerity in, 3: 12.-the
great, 3: 10, 11.—wrong subjects of,
2:24.

Sagehood, not in various ability, 9: 6.
Scholar, attributes of the true, 19: 1.-
his aim must be higher than comfort,
14: 3.
Self-cultivation, 1: 8, & 9: 24.-a man's
concern, 4: 14.-a characteristic of
the,Keun-tsze, 14: 45.-Conf. anxie-
ty about, 7:3.-steps in, 1: 15.
Self-examination, 1: 4.

Regretful memory of disciples fidelity, Selfish conduct causes murmuring, 4: 11:2.

12.

Relative duties, necessity of maintain- Self-respect should qualify desire for ofing 12: 11.

Remark of an ignorant man about
Conf., 9: 2.

Remonstrance with parents, 4: 18.

fice, 9: 12.

Self-willed, Conf. not, 14: 34.

Sequences, of wisdom, virtue, and bravery, 9: 28.

Repentance escaped by timely care, 1: Servants difficult to treat, 17: 25.

13.

Reproof to Tsze-loo, 11: 24.

Reproofs, frequent, warning against the use of, 4: 25.

Reputation, not a man's concern, 15: 18.

Shame of caring only for salary, 14: 1.
Shaou, a name of certain music, 3:25.
Sheep, the monthly offering of a, 3: 17.
Shoo-king, quotation from, 2: 21; 14:
43.-compilation from, 20: 1.
Silent mourning, three years of, 14: 43.
Simplicity, instance of, 8: 5.

Resentments, how to ward off, 15: 14.
Residence, rule for selecting a, 4: 1.
Respect, a youth should be regarded ty of, 2: 22.-praise of, 5:24.
with, 9: 22.-of Conf. for men, 15:
24. of Conf. for rank, 9: 9.
Retired worthy's judgment on Conf.,
14:42.

Sincerity, cultivation of, 1:4.-necessi

Reverence for parents, 2:7.

Riches, pursuit of, uncertain of success,

7:11.

Slandering of Tsze-loo, 14: 38.
Slowness to speak, of the ancients, 4:

22.-of the Keun-tsze, 4:24.
Small advantages not to be desired in
government, 13:17.

Social intercouse, qualities of the scholar in, 13:23.

Right way, importance of knowing the, Solid excellence blended with orna4:8.

ment, 6: 16.

Righteous and public spirit of Conf., Son, a, opposing his father, against, 7: 14:22. 14.-Conf. instruction of his own, 16: 13.

Righteousness the Keun-tsze's concern,

4: 16.-is his rule of practice, 4: 10. Sources of Conf. knowledge, 19: 22. Root of benevolence, filial and frater-Specious words, danger of, 15: 26. ual duty is the, 1:2.

Royal ruler, a, could, in what time,
transform the empire, 13: 12.
Ruin and prosperity dependent on what,
13:15, & 16: 2.

Rule of life, reciprocity the, 15: 23.
Ruler, virtue in a, 2: 1.

Ruling, best means of, 2: 3.

Speech, discretion in, 15: 7.
Spirit of the times, against, 3: 18.
Spirits, Conf. evades a question about
serving, 11: 11.-of the land, altars,
of, 3:21.

Stages of attainment, 6: 18.—of prog-
ress, different persons stop at differ
ent, 9:29.